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It is through its temples and tombs that ancient Egypt is mainly known to us. It is true that the warm and rainless climate of Upper Egypt has preserved many of the objects of daily life accidentally buried in the ruins of its cities, and that even fragments of fragile papyrus have come from the mounds that mark the sites of its villages and towns; but these do not constitute even a tithe of the monuments upon which our present knowledge of ancient Egyptian life and history has been built. It is from the tombs and temples that we have learned almost all we now know about the Egypt of the past. The tombs were filled with offerings to the dead and illustrations of the daily life of the living, while their walls were adorned with representations of the scenes at which their possessor had been present, with the history of his life, or with invocations to the gods. The temples were storehouses of religious lore, which was sculptured or painted on their walls and ceilings. In fact, we owe most of our knowledge of ancient Egypt to the gods and to the dead; and it is natural, therefore, that the larger part of it should be concerned with religion and the life to come.
First Civilizations is the second edition of a popular student text first published in 1996 in Montreal by Les Editions Champ Fleury. This much updated and expanded edition provides an introductory overview of the civilizations of ancient Mesopotamia and ancient Egypt. It was conceived primarily for students who have little or no knowledge of ancient history or archaeology. The book begins with the role of history and archaeology in understanding the past, and continues with the origins of agriculture and the formation of the Sumerian city-states in Mesopotamia. Three subsequent chapters concentrate on Assyrian and Babylonian history and culture. The second half of the book focuses on Egypt, begining with the physical environment of the Nile, the formation of the Egyptian state and the Old Kingdom. Subsequent chapters discuss the Middle Kingdom, the Hyksos period, and the 18th Dynasty, with space devoted to Hatshepsut, Akhenaten, the Ramesside period. The text ends with the Persian conquest of Mesopotamia and Egypt. First Civilizations also contains sections on astronomy, medicine, architecture, eschatology, religion, burial practices and mummification, and discusses the myths of Gilgamesh, Isis and Osiris. Each chapter has a basic bibliography which emphasizes English language encyclopedias, books and journals specializing in the ancient Near East.
Civilization was born eight thousand years ago, between the floodplains of the Tigris and Euphrates rivers, when migrants from the surrounding mountains and deserts began to create increasingly sophisticated urban societies. In the cities that they built, half of human history took place. In Babylon, Paul Kriwaczek tells the story of Mesopotamia from the earliest settlements seven thousand years ago to the eclipse of Babylon in the sixth century BCE. Bringing the people of this land to life in vibrant detail, the author chronicles the rise and fall of power during this period and explores the political and social systems, as well as the technical and cultural innovations, which made this land extraordinary. At the heart of this book is the story of Babylon, which rose to prominence under the Amorite king Hammurabi from about 1800 BCE. Even as Babylon's fortunes waxed and waned, it never lost its allure as the ancient world's greatest city. Engaging and compelling, Babylon reveals the splendor of the ancient world that laid the foundation for civilization itself.
Excerpt from The Religions of Ancient Egypt and Babylonia: The Gifford Lectures on the Ancient Egyptian and Babylonian, Conception of the Divine, Delivered in Aberdeen The subject of the following lectures was "The Conception of the Divine among the ancient Egyptians and Babylonians," and in writing them I have kept this aspect of them constantly in view. The time has not yet come for a systematic history of Babylonian religion, whatever may be the case as regards ancient Egypt, and, for reasons stated in the text, we must be content with general principles and fragmentary details. It is on this account that so little advance has been made in grasping the real nature and characteristics of Babylonian religion, and that a sort of natural history description of it has been supposed to be all that is needed by the student of religion. While reading over again my Hibbert Lectures, as well as later works on the subject, I have been gratified at finding how largely they have borrowed from me, even though it be without acknowledgment. But my Hibbert Lectures were necessarily a pioneering work, and we must now attempt to build on the materials which were there brought together. In the present volume, therefore, the materials are presupposed; they will be found for the most part either in my Hibbert Lectures or in the cuneiform texts which have since been published. We are better off, fortunately, as regards the religion of ancient Egypt. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.