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Religion within the Boundaries of Mere Reason is a key element of the system of philosophy which Kant introduced with his Critique of Pure Reason, and a work of major importance in the history of Western religious thought. It represents a great philosopher's attempt to spell out the form and content of a type of religion that would be grounded in moral reason and would meet the needs of ethical life. It includes sharply critical and boldly constructive discussions on topics not often treated by philosophers, including such traditional theological concepts as original sin and the salvation or 'justification' of a sinner, and the idea of the proper role of a church. This volume presents it and three short essays that illuminate it in new translations by Allen Wood and George di Giovanni, with an introduction by Robert Merrihew Adams that locates it in its historical and philosophical context.
A revised and updated edition of this pivotal work, which contemplates the kind of religion that Kant's own philosophy would support.
Immanuel Kant (1724-1804) was considered to be one of the most important and influential figures in Western philosophy for his work in the areas of metaphysics, anthropology, theoretical physics, logic, and moral philosophy. Remarkably, Kant never left the town of K nigsberg, Germany, where he had been born, received schooling, and served as lecturer at the University for many years. In his "Fundamental Principles of the Metaphysics of Morals" Kant introduced his concept of the categorical imperative, the moral law by which he based his entire ethical philosophy. This includes his philosophy of religion, which he expounds on in his "Religion Within the Limits of Reason Alone." The work is divided into four parts, the first of which discusses the inherent evil, or selfishness, in human nature. The second part casts Jesus and the devil as true personifications of good and evil in conflict. The third part deals with morality within the church, and the final part attacks those religious figures and church members who base their belief in miracles and supernatural elements, as opposed to moral law.
This classic work of philosophy explores the nature of religious belief and its relationship to reason and morality. Written by one of the most important thinkers of the Enlightenment, the book offers a nuanced and complex analysis of spirituality and faith. A must-read for anyone interested in the intersection of religion, philosophy, and ethics. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A new 2024 translation of Immanuel Kant's famous "Religion within the Limits of Mere Reason", from the original German manuscript first published in 1793. The original German title is "Die Religion innerhalb der Grenzen der bloßen Vernunft". This new edition contains an afterword by the translator, a timeline of Kant's life and works, and a helpful index of Kant's key concepts and intellectual rivals. This translation is designed for readability, rendering Kant's enigmatic German into the simplest equivalent possible, and removing the academic footnotes to make this critically important historical text as accessible as possible to the modern reader. Kant's "Religion within the Limits of Mere Reason" is one of his most accessible works due to its simplicity and basic lexicon. Here he writes about "the relationship of religion to human nature". Kant strove to fix both the Natural science and Theology by keeping them both in their respective dialectal parameters. Living through the heart of the Enlightenment, Kant observed the Epistemological problems brought about by One-World Newtonian Mechanical Reductionism, and the bad counter-reactions that Protestant apologists made. Like Hegel, Kant wants to restore faith as the "guardian of the speculative mysteries".