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Addressing the myriad ways in which heresy accusations could fulfill political aims during the Middle Ages, this collection shows acts of heresy were not just influenced by religion. Essays examine individual cases, in addition to the close relationship of orthodoxy and political dominance in medieval games of power.
A prolific poet and a protofeminist, Christine de Pizan worked within a sophisticated late medieval court culture and formed an identity as an authority on her society's preoccupations with religion, politics, and morality. Her works address various aspects of misogyny, the appropriate actions of rulers, and the ethical framework for social conduct. In addition to gaining a readership in fifteenth-century France, Christine's works influenced writers in Tudor England and were identified by twentieth-century readers as important contributions both to the emergence of a professional literary class and to the intellectual climate that gave rise to early modern Europe. Part 1 of this volume, "Materials," surveys the editions in Middle French, translations into modern French and English, and the many scholarly resources and critical reactions of the past fifty years. Part 2, "Approaches," provides insights into various aspects of Christine's works that can be explored with students, from considerations of genre and form to the themes of virtue, history, and memory. Teachers of French, English, world literature, and women's studies will find useful ideas throughout the volume.
This book re-tells the story of how the Council of Constance ended the greatest Schism in Western Christendom. Using a nuanced and critical analysis of the primary sources, it reframes this drama with the Council itself as the principal actor. The Council performed its own legitimacy and its unity through a process of consensual decision-making and by conducting its own, previously little noticed, diplomacy. It succeeded where previous attempts to end the Schism had failed through its collective.
The secrets of nature's alchemy captivated both the scientific and literary imagination of the Middle Ages. This book explores Chaucer's fascination with earth's mutability. Gabrovsky reveals that his poetry represents a major contribution to a medieval worldview centered on the philosophy of physics, astronomy, alchemy, and logic.
The earliest complete morality play in English, The Castle of Perseverance depicts the culture of medieval East Anglia, a region once known for its production of artistic objects. Discussing the spectator experience of this famed play, Young argues that vision is the organizing principle that informs this play's staging, structure, and narrative.
Exploring medieval literary representations of the Islamic conquest of Spain in 711, Hazbun discusses chronicles, epic and clerical poetry, and early historical novels. While material on the conquest of Spain is substantial, it is understudied and this book works to fill that gap.
Drawing from classical myth, the history of philosophy, literature, film, music, and painting, Workman connects the artistic claims of Chaucer and tests them against similar gestures in the history of philosophy and literature. What results is a radical retake on Chaucer as a philosopher and poet, upending any preconceived views.
The Council of Basel (1431-1449) met to defend the faith and reform the Church. Its efforts to deal with Hussite heresy and reform the Roman Curia led to conflict with Pope Eugenius IV (1431-1447). The council divided over the site of a council of union with the Eastern churches. Some left to attend Eugenius’ Council of Florence (1438-1443). While that council was negotiating reunion with Eastern churches, in 1439 Basel was acting to claim supremacy and depose Eugenius. The ensuing struggle went on for a decade before Basel and its pope, Felix V (Amadeus VIII of Savoy), gave up under pressure from the princes. These essays address multiple aspects of the Council of Basel, including its reforming efforts and bureaucracy. Contributors include Alberto Cadili, Gerald Christianson, Michiel Decaluwe, Thomas A. Fudge, Ursula Gießmann, Hans-Jörg Gilomen, Johannes Helmrath, Thomas M. Izbicki, Jesse D. Mann, Ivan Mariano, Heribert Müller, Émilie Rosenblieh, and Birgit Studt.
Providing the first in-depth examination of Pope Pius II’s development of the concept of Europe and what it meant to be ‘European’, From Christians to Europeans charts his life and work from his early years as a secretary in Northern Europe to his papacy. This volume introduces students and scholars to the concept of Europe by an important and influential early thinker. It also provides Renaissance specialists who already know him with the fullest consideration to date of how and why Pius (1405–1464) constructed the idea of a unified European culture, society, and identity. Author Nancy Bisaha shows how Pius’s years of travel, his emotional response to the fall of Constantinople in 1453, and the impact of classical ethnography and other works shaped this compelling vision—with close readings of his letters, orations, histories, autobiography, and other works. Europeans, as Pius boldly defined them, shared a distinct character that made them superior to the inhabitants of other continents. The reverberations of his views can still be felt today in debates about identity, ethnicity, race, and belonging in Europe and more generally. This study explores the formation of this problematic notion of privilege and separation—centuries before the modern era, where most scholars have erroneously placed its origins. From Christians to Europeans adds substantially to our understanding of the Renaissance as a critical time of European self-fashioning and the creation of a modern "Western" identity. This book is essential reading for students and scholars interested in the formation of modern Europe, intellectual history, cultural studies, and the history of Renaissance Europe, late medieval Italy, and the Ottoman Empire.
This study is a reconsideration of Jan Hus, a late medieval Bohemian priest who was burned at the stake six hundred years ago. His death sparked a social revolution. This book considers his role as a priest and reformer in Prague, his martyrdom in Germany, and his legacy. It attempts to provide an evaluation of Hus in the context of the medieval world, especially by engaging in alternative perspectives of his life and work. The core themes and arguments are revisionist. These include seeing Hus properly as a heretic, exploring Hus as a medieval man interested in more than preaching, religious practice, and reform. The book sets out to challenge traditional assumptions and seeks less to contribute to monument-building than to challenge the prevailing views about Hus and the interpretation of his life and thought. A conscious effort has been undertaken to explore the historical relevancy of Hus and to assess his contemporary significance. The book also places Hus into a comparative context with the Reformation of the sixteenth century.