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This volume celebrates John M. Najemy and his contributions to the study of Florentine and Italian Renaissance history. Over the last three decades, his books and articles on Florentine politics and political thought have substantially revised the narratives and contours of these fields. They have also provided a framework into which he has woven innovative new threads that have emerged in Renaissance social and cultural history. Presented by his many students and friends, the essays aim to highlight his varied interests and to suggest where they may point for future studies of Florence and, indeed, beyond. -- Amazon.com.
The Church, the Councils, and Reform brings together leading authorities in the field of church history to reflect on the importance of the late medieval councils. This is the first book in English to consider the lasting significance of the period from Constance to Trent (1414-1563) when several councils met to heal the Great Schism (1378) and reform the church.
Florence in the fifteenth century was the undisputed centre of the Italian Renaissance. Its legacy is apparent today in every aspect of human endeavour. Our art and science, our learning and literature, our Christianity and our civic liberties, even our conception of what constitutes a gentleman, have all been shaped by Florentine thought and deed. In this brilliant and absorbing book Vincent Cronin brings vividly to life the people and myriad achievements of this astonishingly fruitful epoch in human history.
Five hundred years after his death at the stake, Girolamo Savonarola remains one of the most fascinating figures of the Italian Renaissance. This wide-ranging collection, with an introduction by historian Alison Brown, includes translations of his sermons and treatises on pastoral ministry, prophecy, politics, and moral reform, as well as the correspondence with Alexander VI that led to Savonarola’s silencing and excommunication. Also included are first-hand accounts of religio-civic festivities instigated by Savonarola and of his last moments. This collection demonstrates the remarkable extent of Savonarola’s contributions to the religious, political, and aesthetic debates of the late fifteenth century.
To whom should we ascribe the great flowering of the arts in Renaissance Italy? Artists like Botticelli and Michelangelo? Or wealthy, discerning patrons like Cosimo de' Medici? In recent years, scholars have attributed great importance to the role played by patrons, arguing that some should even be regarded as artists in their own right. This approach receives sharp challenge in Jill Burke's Changing Patrons, a book that draws heavily upon the author's discoveries in Florentine archives, tracing the many profound transformations in patrons' relations to the visual world of fifteenth-century Florence. Looking closely at two of the city's upwardly mobile families, Burke demonstrates that they approached the visual arts from within a grid of social, political, and religious concerns. Art for them often served as a mediator of social difference and a potent means of signifying status and identity. Changing Patrons combines visual analysis with history and anthropology to propose new interpretations of the art created by, among others, Botticelli, Filippino Lippi, and Raphael. Genuinely interdisciplinary, the book also casts light on broad issues of identity, power relations, and the visual arts in Florence, the cradle of the Renaissance.
In Florence, in the summer of 1501, a man named Antonio Rinaldeschi was arrested and hanged after throwing horse dung at an outdoor painting of the Virgin Mary. His punishment was severe, even for the times, and the crimes with which he was formally charged, gambling, blasphemy and attempted suicide, did not normally warrant the death penalty. Sacrilege and Redemption in Renaissance Florence unveils a series of newly discovered sources concerning this striking episode. The authors show how the political and religious context of Renaissance Florence resulted both in Rinaldeschi's death sentence and in the creation by the followers of Savonarola of a new religious devotion, in the heart of the city, commemorating the event. -- Amazon.com.
This series is concerned with the relationship between religion, society, culture, and identity in Europe from the early medieval period to the end of the ancien regime, with particular emphasis on continuity and transformation within urban religious life and institutions. The series concentrates on medieval Europe, though may also include North Africa and the Middle East, with a particular emphasis on studies that focus on history in the longue duree.
The Dominican Giovanni Dominici (1356-1419) and the Franciscan Bernardino da Siena (1380-1444) were the most important preachers in the generation before Savonarola. Dominici's and Bernardino's sermons, as they appear in Tuscan reportationes of their preaching, are a valuable historical source. Written down by anonymous listeners, these are the major reports of sermons preached in early fifteenth-century Florence. The reportationes are unique in that they transmit in full the actual preaching event and are not merely a doctrinal summary composed by the preacher. They have never been studied in detail and remain unpublished to this day. Dominici and Bernardino were active in Florence at a time when broad legal, social and cultural changes were taking place. The central purpose of this study is to examine the response of these preachers to the changes, the alternatives they offered and their attempts to direct the life of the laity. The four principal chapters are devoted to the preachers' opinionson secular,and ecclesiastical politics, education and humanism, morality and the family and the economy and usury (the role of the Jews), the discussion built around a comparison between the two preachers. The preachers had a crucial and widespread impact on the spiritual lives of the people (especially women) and their daily habits, on political developments and on legislative measures against such fringe groups as Jews, homosexuals, prostitutes and the like. The study includes a methodological discussion of how to study these sermons as historical source, and an edition of ten sermons from MS Ricc. 1301, a collection of 47 sermons by Dominici delivered in Santa Maria Novella in Florencebetween 1400 and 1406.