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In the first half of the nineteenth century, a diverse contingent of American religious figures promoted the idea of an open canon of divine revelation. Transcendentalists, Hicksite Quakers, Mormons and Shakers defined their faith against a culture that they accused of relegating religion's defining revelations to the ancient past. In this they were joined by some of the most notable characters of their generation, ranging from the provocative African-American prophetess Sojourner Truth to the influential theologian Horace Bushnell. Powerfully wielding this heterodox doctrine, these revelationists left a lasting imprint on the United States' religious culture. This dissertation explores the reasons why the first half of the nineteenth century proved so conducive to the notion of an open canon. Focusing on ideas -- rather than on social or psychological explanations -- it argues that a confluence of conceptual trends gave the tenet of continuing revelation special currency in the antebellum era. It proposes the existence of a "revelatory equation," which reasons that a cultural commitment to the necessity of divine revelation (A), when combined with a sense that the textual source of such revelation is historically distant (B), could both generate and justify appeals to continuing revelations (C). A + B = C. This dissertation argues that antebellum Americans occupied a culture in which -- in response to both deistical attacks on Christianity and historically minded treatments of the Bible -- the A and the B variables of the revelatory equation had never been more pronounced. They subsequently sustained an unusual amount of C. In short, antebellum Americans were living in the sum of a grand cultural equation. The simplicity of this formulation, however, belies the intricate combination of factors in which that cultural logic was embedded. The sequential progression of this society's revelatory reasoning weaved through such phenomena as the rise of common-sense epistemologies, conceptions of natural law, the cult of domesticity, and, of course, the Second Great Awakening. In large measure, to recreate the story of continuing revelation in early American thought is to reconstruct the broad contours of that thought itself -- Author's abstract.
UMI's "Early English books, 1641-1700" series is a microfilm collection of works selected from: Donald Wing's "Short-title catalog of books ... 1641-1700".
Vols. 4-6, 8-16; include the society's Annual report, 4th- 1933-
This is a systematic, full-length study of Locke's theory of rights and of its potential for making genuine contributions to contemporary debates about rights and their place in political philosophy. Simmons refers extensively to Locke's published and unpublished works.
An Approach to Political Philosophy: Locke in Context brings together Professor Tully's most important and innovative statements on Locke in a systematic treatment of the latter's thought that is at once contextual and critical. Each essay has been rewritten and expanded for this volume, and each seeks to understand a theme of Locke's political philosophy by interpreting it in light of the complex contexts of early modern European political thought and practice. These historical studies are then used in a variety of ways to gain critical perspectives on the assumptions underlying current debates in political philosophy and the history of political thought. The themes treated include government, toleration, discipline, property, aboriginal rights, individualism, power, labour, self-ownership, community, progress, liberty, participation, and revolution.
This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and Marxist interpretations of Locke's politics have failed to grasp his meaning. Locke emerges as not merely a contributor to the development of English constitutional thought, or as a reflector of socio-economic change in seventeenth-century England, but as essentially a Calvinist natural theologian.