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"Religion is high on the agenda of international politics today. Though there has been a retreat from religion in Europe, the international debate on the meaning and relevance of religion has intensified after the Iranian revolution and has gained new strength with the recent terror attacks, the wars in Iraq and Afghanistan, the proliferation of intrastate conflict, and the process of European integration. The issues of secularism and its relationship to democracy, globalization and foreign policy are explored in this book. It is most relevant for politicians, policymakers, academic researchers, non-governmental organisations, peace and development practitioners, as well as the media. The book deals with the practical and policy-related consequences of the debate for development organisations and their views on poverty, religion and conflict. The Society for International Development (SID) has brought together eminent international writers and leading authorities in the field of religion, coming from different backgrounds and regions. Among the contributors are Peter Berger, Leonardo Boff, Abdullahi An-Na’im, Riffat Hassan, Thomas Pogge, Scott M. Thomas and Jonathan Fox."
This unique and fascinating book illustrates that in moving the research agenda forward despite whatever methodological pitfalls that may await in the attempt the dynamics of religion must now be considered to be of central and abiding importance in the study of world politics. An illuminating case study of the World Bank s engagements with religion/faith communities, institutions and social movements provides insights into the current discourse on religion in international relations. John A. Rees argues that religion is of equal importance to other structures of international relations (IR), and questions where religion is operating in world politics rather than what religion is in an essential sense. He constructs a new model for differentiating three distinct discourses of religion in the theory and practice of world politics, which he applies to the IR sphere of international development, and encourages new thinking in the field by answering conceptual and methodological challenges in religion research. This book will prove an enlightening point of reference for academics and researchers in the fields of religion, world politics, international relations, and development studies, as well as for international organisations, development theorists and practitioners working in conjunction with faith-based organisations.
Jeffrey Haynes adopts a chronological and conceptual approach to introduce students to the central themes and theoretical perspectives in the study of religion and development in the developing world, focusing on key themes including environmental sustainability, health and education.
Development is a key concept for thinking about the global relations between nations, in particular between North and South. But what exactly does it entail and in which forms do development practices manifest themselves? Are we dealing with aid or with co-operation, or perhaps with encounter? And which motives, philosophies of life and ideas about the course of nations and other human communities are lurking behind the programs of actual development? Why has the concept become so popular, that it seems to have become a substitute for the concept of history? Could it be that development programs which are usually rationally conceived, evaluated and managed, betray hegemonic practices, despite the good intentions of donor nations and development agencies? Or are development programs aiming at integration of the South into a global market? If so, could it be that the belief in development is some kind of a secular, quasi-religious view on the ways nations and people must develop? We know after all that religion often is a motivating source for many people involved in development practices. These questions are addressed in short essays by eminent experts in the fields of development studies, cultural anthropology, development policy and social philosophy. They critically analyse the discourses used in development practices. The ultimate focus of the essays is on the ways in which political and development agencies deal with morality, religion and spirituality. The authors come from Great Britain, India, Indonesia and the Netherlands. This volume will be attractive to those working in the fields of development cooperation, missionary work and faith-based international solidarity. Book jacket.
This collection of contributions – drawn from different events, in a dialogue between Germany and South Africa, the global North and the global South – focuses on the challenges, obstacles and opportunities related to cooperation between religion and the state in matters of development. The international impact of the COVID-19 pandemic in 2020 poses much more than just a health challenge – the economic, social, political consequences have accentuated the existing fault lines and disparities within countries, and between countries across the world.
This collection of contributions – drawn from different events, in a dialogue between Germany and South Africa, the global North and the global South – focuses on the challenges, obstacles and opportunities related to cooperation between religion and the state in matters of development. The international impact of the COVID-19 pandemic in 2020 poses much more than just a health challenge – the economic, social, political consequences have accentuated the existing fault lines and disparities within countries, and between countries across the world.
Religions are increasingly being regarded as relevant partners in international development cooperation due to their special attributes. However, to date there has been little research into what the special attributes of religious development agencies actually are or how such organisations employ them. What resources do religious NGOs draw on in development cooperation? How do such NGOs differ from other development agencies? Does their engagement make a considerable difference to collaborative development work? Using empirical case studies and theoretical analysis, the contributions in this book address these questions. In doing so, they examine different religions and their collaborative development work in various regions of the world, and chart the most recent changes in religions. With contributions by Jeffrey Haynes, Katherine Marshall, Andreas Heuser, Jens Koehrsen, Dena Freeman, Richard Friedli, Wilhelm Gräb, Ulrich Dehn, Marie Juul Petersen, Claudia Hoffmann, Sinah Theres Kloß, Yonatan N. Gez, Katrin Langewiesche, Suwarto Adi, Ido Benvenisti, Christine Schliesser, Leif H. Seibert, Philipp Öhlmann, Marie-Luise Frost, Adi Maya.
"Can development cooperation be effective without a genuine understanding of religion and religious actors? Considering that religion is an integral part of life for a majority of the world0́9s population and that sustainable change builds on peoples own resources, the obvious answer is no. Religion affects the way people think, act and understand the world they live in as well as permeating the cultures and the fabrics of our societies. Sometimes it is an asset, sometimes a problem. In both cases a thorough understanding and analysis of the world of religion is a necessity. This anthology has been written in order to offer the reader inspiration and knowledge about the role of religion in development cooperation; to introduce the theme to those who might not be familiar with these perspectives and add to the knowledge of those who are already well versed within this field. Whether you are connected to a secular or faith-based organisation, dealing with development issues within politics or as a civil servant, if you are a student or simply have an interest in international development issues - this book is written with you in mind. The contributors are some of the most relevant academics and practitioners within their respective fields. As religion concerns most areas of life, the articles cover a wide variety of themes: from peace and conflict to climate change and the HIV epidemic, from the influence of growing religious movements such as the Pentecostal-charismatic movement to masculinity norms and women0́9s rights."--Back cover.
The rise of fundamentalist movements in major religions has forced decision-makers, development organizations and academics to turn their attention to its meaning for development. Global scholars and practitioners examine these issues and fundamentally question the secular-religious dichotomy in development discourse and practice.
This book discusses the relation of different religious systems to the development of world unity, peace and international law. It examines Pagan worship, Judaism, Christianity, Islam and the Indian and Far Eastern religions and shows how far their universalism has made for peace or war. It traces the struggle for religious freedom through the ages and what part religion could and should play in the movement for international peace. At a time when religious fundamentalism and nationalism are once again issues of global significance, this book is as relevant today as when it was originally published.