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A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program for monographs. Visit www.luminosoa.org to learn more. How did the patronage activities of India’s Vijayanagara Empire (c. 1346–1565) influence Hindu sectarian identities? Although the empire has been commonly viewed as a Hindu bulwark against Islamic incursion from the north or as a religiously ecumenical state, Valerie Stoker argues that the Vijayanagara court was selective in its patronage of religious institutions. To understand the dynamic interaction between religious and royal institutions in this period, she focuses on the career of the Hindu intellectual and monastic leader Vyasatirtha. An agent of the state and a powerful religious authority, Vyasatirtha played an important role in expanding the empire’s economic and social networks. By examining his polemics against rival sects in the context of his work for the empire, Stoker provides a remarkably nuanced picture of the relationship between religious identity and sociopolitical reality under Vijayanagara rule.
Written About A.D. 1520 To 1522 And A.D. 1535 To 1537 Respectively.
This Monograph Surveys Religion At Vijayanagara, Primarily From The Data Available From Its Monuments.The Fifteenth Century Saw The Royal Sponsorship Of The Cults Of Rama And Vithala; The Latter Grew From Strength To Strength, Until In The Last Quarter Century Before The City`S Destruction The Vithala Complex Became The Foremost Religious Centre In The City. The Sixteenth Century Witnessed The Promotion Of The Vaishnava Cults Of Tiruvengalanatha, Ranganatha And Krishna As Well As Intense Temple-Building Activity. Alongside The Different Sanskritic Cults, There Was Also The Worship Of Minor And Folk Deities. Apart From Hindu Sects, Jainism And Islam Were Also Extant At Vijayanagara. Pluralism Characterised The Religious Life And Activities At Vijayanagara, Yet An Undercurrent Of Sectarian Tension Is Also Evident.
This richly illustrated volume presents a number of previously unpublished papers on aspects of Vijayanagara: archaeology, architectural history, sculpture, religion, and social life.
The book deals with the political and administration patterns that prevailed in Andhradēsa before the emergence of British rule. The conventional pattern of studying Medieval History in the past was glorifying the personalities of some kings and emperors. But the present study has been taken up to discover the factual realities that are considered in the form of socio-economic, political and administrative patterns as the essentials for the historical study. This book is an impressive and wide ranging one, examining the political order, material frame works and complex history of Vijayanagar Empire with a particular focus on Andhra Pradesh
This volume presents a comprehensive account of the Vijayanagara Empire and Hampi-Vijayanagara site through a study of archaeology, photography, painting, sculptures, inscriptions, coinage, conservation and heritage, and existing scholarship.
The Vijayanagar Empire, which was headquartered in present-day Hampi, Karnataka, is acclaimed in pre-modern history as the most powerful kingdom to arrest the onslaught of Moghul invaders in the South for nearly two centuries. Its rulers were known for their valour in taking on the Sultans from the North. Further, the rulers of Vijayanagara were great patrons of Hindu culture and civilization and were known for their military and administrative acumen. They patronized fine arts, music, dance and temple architecture. Despite their glory, there are conflicting records of the empire’s history, right from the inception of the empire to its collapse. There are some apologists who even contest the fact that Sage Vidyaranya founded the empire to defend Hinduism and its values. Others, foreign tourists who visited the empire, were not wholly appreciative of the rulers and exaggerated their weaknesses if any. Influenced by their religious allegiances, these visitors were often biased and tended to base their narratives on hearsay. Modern historians too have descredited the empire so as to nullify the role of religious bigotry. They came up with theories that do not truly represent the true spirit and culture of this great empire. Which narrative is the most accurate and who has curated the history of the Vijayanagar Empire in the most succinct way? This book only tries to analyse various theories about the Empire and tries to give a perspective on such controversies.
This volume brings together sixteen articles on the religions, literatures and histories of South and Central Asia in tribute to Patrick Olivelle, one of North America’s leading Sanskritists and historians of early India. Over the last four decades, the focus of his scholarship has been on the ascetic and legal traditions of India, but his work as both a researcher and a teacher extends beyond early Indian religion and literature. ‘Religion and Identity and South Asia and Beyond’ is a testament to that influence. The contributions in this volume, many by former students of Olivelle, are committed to linguistic and historical rigor, combined with sensitivity to how the study of Asia has been changing over the last several decades.