Download Free Religion In International Politics And Development Book in PDF and EPUB Free Download. You can read online Religion In International Politics And Development and write the review.

This unique and fascinating book illustrates that in moving the research agenda forward despite whatever methodological pitfalls that may await in the attempt the dynamics of religion must now be considered to be of central and abiding importance in the study of world politics. An illuminating case study of the World Bank s engagements with religion/faith communities, institutions and social movements provides insights into the current discourse on religion in international relations. John A. Rees argues that religion is of equal importance to other structures of international relations (IR), and questions where religion is operating in world politics rather than what religion is in an essential sense. He constructs a new model for differentiating three distinct discourses of religion in the theory and practice of world politics, which he applies to the IR sphere of international development, and encourages new thinking in the field by answering conceptual and methodological challenges in religion research. This book will prove an enlightening point of reference for academics and researchers in the fields of religion, world politics, international relations, and development studies, as well as for international organisations, development theorists and practitioners working in conjunction with faith-based organisations.
Religious concerns stand at the center of international politics, yet key paradigms in international relations, namely realism, liberalism, and constructivism, barely consider religion in their analysis of political subjects. The essays in this collection rectify this. Authored by leading scholars, they introduce models that integrate religion into the study of international politics and connect religion to a rising form of populist politics in the developing world. Contributors identify religion as pervasive and distinctive, forcing a reframing of international relations theory that reinterprets traditional paradigms. One essay draws on both realism and constructivism in the examination of religious discourse and transnational networks. Another positions secularism not as the opposite of religion but as a comparable type of worldview drawing on and competing with religious ideas. With the secular state's perceived failure to address popular needs, religion has become a banner for movements that demand a more responsive government. The contributors to this volume recognize this trend and propose structural and theoretical innovations for future advances in the discipline.
Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.
By making religious community a relevant category for discussing development deficit, the Sachar Committee Report (that was submitted to the Prime Minister of India in 2007) initiated a new political discourse in India. While the liberal secular framework privileged the individual over the community and was more inclined to use the category of class rather than the identity of religion, the Sachar Committee differentiated citizens on the basis of their religious identity. Its conclusions reinforced the necessity of approaching issues of development through the optic of religious community. This volume focuses on this shift in public policy. The articles in this collection examine the nature and implications of this new approach to the Indian social reality. Taking a close look at the findings of the Sachar Committee Report (SCR) they highlight the challenges posed by inter-community comparisons. At another level the articles supplement the debate initiated by the SCR by constructing a profile of religious communities in India so as to factor in their concerns of development into the present discourse and to nuance and modify the simple indicators to which development is often reduced. As most religious communities are themselves engaged in development-related activities the volume also examines some of these initiatives in order to see what development connotes to the members themselves and what receives attention by the community. Students of social sciences and development studies as well as those dealing with issues of marginalization will find this collection an invaluable resource for understanding contemporary India and for undertaking further theoretical and empirical research.
Conflicts involving religion have returned to the forefront of international relations. And yet political scientists and policymakers have continued to assume that religion has long been privatized in the West. This secularist assumption ignores the contestation surrounding the category of the "secular" in international politics. The Politics of Secularism in International Relations shows why this thinking is flawed, and provides a powerful alternative. Elizabeth Shakman Hurd argues that secularist divisions between religion and politics are not fixed, as commonly assumed, but socially and historically constructed. Examining the philosophical and historical legacy of the secularist traditions that shape European and American approaches to global politics, she shows why this matters for contemporary international relations, and in particular for two critical relationships: the United States and Iran, and the European Union and Turkey. The Politics of Secularism in International Relations develops a new approach to religion and international relations that challenges realist, liberal, and constructivist assumptions that religion has been excluded from politics in the West. The first book to consider secularism as a form of political authority in its own right, it describes two forms of secularism and their far-reaching global consequences.
Are the secular foundations of international relations sustainable at present? This comprehensive study shows how the global resurgence of religion confronts international relations theory with a theoretical challenge comparable to that raised by the end of the Cold War or the emergence of globalization. The volume tries to shake the secular foundational myths of the discipline and outline the need for an expansion into religiously inspired spheres of thought. It also challenges the most condemning accusation against religion: the view that the politicization of religion is always a threat to security and inimical to the resolution of conflict. Finally, the task of demystifying religion is taken further with an argument for a stronger and "progressive" political engagement of the worldwide religious traditions in the contemporary globalized era.
This volume approaches the UN as a laboratory of religio-political value politics. Over the last two decades religion has acquired increasing influence in international politics, and religious violence and terrorism has attracted much scholarly attention. But there is another parallel development which has gone largely unnoticed, namely the increasing political impact of peaceful religious actors. With several religious actors in one place and interacting under the same conditions, the UN is as a multi-religious society writ small. The contributors to this book analyse the most influential religious actors at the UN (including The Roman Catholic Church; The Organisation of Islamic Countries; the Russian Orthodox Church). Mapping the peaceful political engagements of religious actors; who they are and how they collaborate with each other - whether on an ad hoc basis or by forming more permanent networks - throwing light at the modus operandi of religious actors at the UN; their strategies and motivations. The chapters are closely interrelated through the shared focus on the UN and common theoretical perspectives, and pursue two intertwined aspects of religious value politics, namely the whys and hows of cross-religious cooperation on the one hand, and the interaction between religious actors and states on the other. Drawing together a broad range of experts on religious actors, this work will be of great interest to students and scholars of Religion and Politics, International Relations and the UN.
Jeffrey Haynes adopts a chronological and conceptual approach to introduce students to the central themes and theoretical perspectives in the study of religion and development in the developing world, focusing on key themes including environmental sustainability, health and education.
The current refugee crisis sweeping Europe, and much of the world, closely intersects with largely neglected questions of religion. Moving beyond discussions of religious differences, what can we learn about the interaction between religion and migration? Do faith-based organisations play a role within the refugee regime? How do religious traditions and perspectives challenge and inform current practices and policies towards refugees? This volume gathers together expertise from academics and practitioners, as well as migrant voices, in order to investigate these interconnections. It shows that reconsidering our understanding and approaches to both could generate creative alternative responses to the growing global migration crisis. Beginning with a discussion of the secular/religious divide - and how it shapes dominant policy practices and counter approaches to displacement and migration - the book then goes on to explore and deconstruct the dominant discourse of the Muslim refugee as a threat to the secular/Christian West. The discussion continues with an exploration of Christian and Islamic traditions of hospitality, showing how they challenge current practices of securitization of migration, and concludes with an investigation of the largely unexplored relation between gender, religion and migration. Bringing together leading and emerging voices from across academia and practice, in the fields of International Relations, migration studies, philosophy, religious studies and gender studies, this volume offers a unique take on one of the most pressing global problems of our time.
Discussions of religion in international relations have often focused narrowly on religious fundamentalism and on the potentially negative consequences of religious differences. This book attempts to take a more balanced and much broader view of the subject, bringing together new research-based studies by specialists from international relations, history and theology. Case-studies and thematic analyses examine both seldom-discussed issues - such as the political consequences of large-scale religious change - and review old themes in new ways.