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In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
The dynamism of religion all over the world presupposes that discourse on it generally is a continuous exercise. As religion influences the environment of its operation so also is the influence of the environment on the practice of religion. Nigeria, a multi-religious nation has experienced and is still experiencing the positive as well the negative aspects of religious practices in her socio-political, economic and cultural spheres. There is no doubt that religion is manipulated by some people, which portray it in bad light and makes it vulnerable to criticisms despite the unanimity about its potential to be a force for good in the society. Recent developments in Nigeria indicate that religion has a role in the survival or otherwise of the country. Such include the re-introduction of Sharicah penal code in some states in the northern part of the country, the emergence of Islamic banks, proliferation of private faith-based tertiary institutions, emergence of different factions and sects in religions and the challenge of insurgency using religion as camouflage in the name of the Boko Haram. This book addresses contemporary issues in the use of religion in Nigeria. Its uniqueness lies in the calibre of notable scholars who contributed to it from various ethno-religious and geographical backgrounds. It contains the views of eminent scholars from Islam and Christianity and is jointly edited by experienced professors in the two faiths. The overall aim is to enhance better understanding of religion and to promote peaceful co-existence between and among adherents of the two religions.
The dynamism of religion all over the world presupposes that discourse on it generally is a continuous exercise. As religion influences the environment of its operation so also is the influence of the environment on the practice of religion. Nigeria, a multi-religious nation has experienced and is still experiencing the positive as well the negative aspects of religious practices in her socio-political, economic and cultural spheres. There is no doubt that religion is manipulated by some people, which portray it in bad light and makes it vulnerable to criticisms despite the unanimity about its potential to be a force for good in the society. Recent developments in Nigeria indicate that religion has a role in the survival or otherwise of the country. Such include the re-introduction of Sharicah penal code in some states in the northern part of the country, the emergence of Islamic banks, proliferation of private faith-based tertiary institutions, emergence of different factions and sects in religions and the challenge of insurgency using religion as camouflage in the name of the Boko Haram. This book addresses contemporary issues in the use of religion in Nigeria. Its uniqueness lies in the calibre of notable scholars who contributed to it from various ethno-religious and geographical backgrounds. It contains the views of eminent scholars from Islam and Christianity and is jointly edited by experienced professors in the two faiths. The overall aim is to enhance better understanding of religion and to promote peaceful co-existence between and among adherents of the two religions.
The 1970s and 1980s were times of political and religious turmoil in Nigeria, characterized by governmental upheaval, and aggressive confrontations between the Sufi brotherhoods and the Izala movement. In Islamic Reform and Political Change in Northern Nigeria, Roman Loimeier explores the intermeshing of religion in the struggle for political influence and preservation of the interests of Nigerian Muslims. Loimeier's careful scholarship combines astute readings of the work of previous scholars--both published and unpublished--with archival material and the findings of his own fieldwork in Nigeria. His work fills a substantial gap in contemporary Nigerian studies. This book provides invaluable and essential reading for serious students of Nigerian politics and of Islamic movements in Africa.
Students of religion and interested observers of politics in Africa will cherish this book for providing a thorough analysis of the origin and politics of the Christian Association of Nigeria (CAN). A Dangerous Awakening chronicles the religious clashes in Nigeria, and shows how religion has been used in the struggle for political power. Dr. Enwerem bases his study on interviews and unpublished memos, papers and letters not otherwise accessible to the public. This book is an invaluable contribution to the study of contemporary politics and religion in Nigeria Of the few Nigerians qualified to write on this important topic, Dr. Enwerem is the best... Reflective, thorough and mature, he has written a brilliant account of the most dynamic organization of Nigerian Christianity during the 20th century. The book teaches, challenges and provokes - qualities that define an outstanding work that will stand the test of time.
The book is an introduction to the study of culture, with emphasis on the dynamism factor intrinsic and susceptible to generating growth, development initiatives and change, especially in religion and other aspects of Nigerian society. The collection of 19 papers is organised into five parts: Concepts and Theoretical Alignments, Social Institutions in Culture Change and Development, Religious Traditions and Change Experience, Votaries and Sectarian Reaction to Culture and Religious Change, and Pastoral Objective and the Management of Cultural Diversity and Change in Christianity.
After an explosion of conversions to Pentecostalism over the past three decades, tens of millions of Nigerians now claim that “Jesus is the answer.” But if Jesus is the answer, what is the question? What led to the movement’s dramatic rise and how can we make sense of its social and political significance? In this ambitiously interdisciplinary study, Ruth Marshall draws on years of fieldwork and grapples with a host of important thinkers—including Foucault, Agamben, Arendt, and Benjamin—to answer these questions. To account for the movement’s success, Marshall explores how Pentecostalism presents the experience of being born again as a chance for Nigerians to realize the promises of political and religious salvation made during the colonial and postcolonial eras. Her astute analysis of this religious trend sheds light on Nigeria’s contemporary politics, postcolonial statecraft, and the everyday struggles of ordinary citizens coping with poverty, corruption, and inequality. Pentecostalism’s rise is truly global, and Political Spiritualities persuasively argues that Nigeria is a key case in this phenomenon while calling for new ways of thinking about the place of religion in contemporary politics.
A free ebook version of this title is available through Luminos, University of California Press’s open access publishing program for monographs. Visit www.luminosoa.org to learn more. The Yoruba of southwestern Nigeria are exceptional for the copresence among them of three religious traditions: Islam, Christianity, and the indigenous orisa religion. In this comparative study, at once historical and anthropological, Peel explores the intertwined character of the three religions and the dense imbrication of religion in all aspects of Yoruba history up to the present. For over 400 years, the Yoruba have straddled two geocultural spheres: one reaching north over the Sahara to the world of Islam, the other linking them to the Euro-American world via the Atlantic. These two external spheres were the source of contrasting cultural influences, notably those emanating from the world religions. However, the Yoruba not only imported Islam and Christianity but also exported their own orisa religion to the New World. Before the voluntary modern diaspora that has brought many Yoruba to Europe and the Americas, tens of thousands were sold as slaves in the New World, bringing with them the worship of the orisa. Peel offers deep insight into important contemporary themes such as religious conversion, new religious movements, relations between world religions, the conditions of religious violence, the transnational flows of contemporary religion, and the interplay between tradition and the demands of an ever-changing present. In the process, he makes a major theoretical contribution to the anthropology of world religions.