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Religion, Ethnicity and Transnational Migration between West Africa and Europe focuses on the West African migrants’ presence in Europe and the way they negotiate religion and ethnicity in a new context. Special attention is given to the diversity of religious background of the migrants and to exploration of interreligious (especially Christian-Muslim) relations. These dimensions of transnational migration have not been widely researched, yet. After introducing the new African religious diaspora, the situation of the Senegalese, Ghanaian and Fulbe migrants – both Christian and Muslim – in France, Spain, the Netherlands, Germany and Switzerland is analysed. The impact the migrants make on their communities of origin in Africa is also taken into account. Contributors are: Afe Adogame, Martha Frederiks, Stanisław Grodź, Tilmann Heil, Monika Salzbrunn, José C.M. van Santen, Miriam Schader, Etienne Smith and Gina Gertrud Smith.
As Senegal prepares to celebrate fifty years of independence from French colonial rule, academic and policy circles are engaged in a vigorous debate about its experience in nation building. An important aspect of this debate is the impact of globalization on Senegal, particularly the massive labor migration that began directly after independence. From Tokyo to Melbourne, from Turin to Buenos Aires, from to Paris to New York, 300,000 Senegalese immigrants are simultaneously negotiating their integration into their host society and seriously impacting the development of their homeland. This book addresses the modes of organization of transnational societies in the globalized context, and specifically the role of religion in the experience of migrant communities in Western societies. Abundant literature is available on immigrants from Latin America and Asia, but very little on Africans, especially those from French speaking countries in the United States. Ousmane Kane offers a case study of the growing Senegalese community in New York City. By pulling together numerous aspects (religious, ethnic, occupational, gender, generational, socio-economic, and political) of the experience of the Senegalese migrant community into an integrated analysis, linking discussion of both the homeland and host community, this book breaks new ground in the debate about postcolonial Senegal, Muslim globalization and diaspora studies in the United States. A leading scholar of African Islam, Ousmane Kane has also conducted extensive research in North America, Europe and Africa, which allows him to provide an insightful historical ethnography of the Senegalese transnational experience.
The past three decades have proved extremely challenging for Africa and its peoples, both at home and in the Diaspora. Coincidentally, these were also the decades that globalization reached maturity and that the world became more interconnected and interdependent. The paradox of globalization for Africa has included increase in marginalization, poverty, inequality, migration and instability. This book highlights global asymmetries by interfacing the notion of “one world” or “flat world” with the challenges thrown up by transnational migration, brain drain, citizenship, identity, multiculturalism, religion and ethnicity. It presents researches and discourses on globalization across disciplines and across regions, and fosters ongoing inquiry into important assumptions, beliefs and perspectives about the implications of globalization for Africa and Africans. It covers major areas of concern—movement of refugees, xenophobia, transition from economic migration to citizenship, challenges of integration, and conflict of identity. The authors investigate the experiences of Africans in various economic sectors and geographical locations, and the trends in hegemony, inequality, cultural changes and the dynamics of social movements and struggles. Through illuminating narratives and copious explanations, this book assists readers to make sense of globalization and the position of Africa and Africans in it.
Migration is a structural reality of contemporary society, which according to some records now involves around 200 million individuals - and with over a million migrants each year and 299,000 asylum applications in 2006 alone, Europe is the primary destination for migrants worldwide. One of the first of its kind, The African Christian Presence in the West examines the transnational dynamics of African Christianity, compiled with the explicit hope that it will stimulate comparative analyses and create new research networks.
Judaism, Christianity and Islam all impose obligations and constraints upon the rightful use of wealth and earthly resources. All three of these religions have well-researched views on the acceptability of practices such as usury but the principles and practices of other, non-interest, financial instruments are less well known. This book examines each of these three major world faiths, considering their teachings, social precepts and economic frameworks, which are set out as a guide for the financial dealings and economic behaviour of their adherents.
Spurred by major changes in the world economy and in local ecology, the contemporary migration of Africans, both within the continent and to various destinations in Europe and North America, has seriously affected thousands of lives and livelihoods. The contributors to this volume, reflecting a variety of disciplinary perspectives, examine the causes and consequences of this new migration. The essays cover topics such as rural-urban migration into African cities, transnational migration, and the experience of immigrants abroad, as well as the issues surrounding migrant identity and how Africans re-create community and strive to maintain ethnic, gender, national, and religious ties to their former homes.
In Religion, Migration and Identity scholars from various disciplines explore issues related to identity and religion, that people - individually and communally -, encounter when affected by migration dynamics; the volume foregrounds methodology as its main concern.
This book takes food parcels as a vehicle for exploring relationships, intimacy, care, consumption, exchange, and other fundamental anthropological concerns, examining them in relation to wider transnational spaces. As the contributors to this volume argue, food and its related practices offer a window through which to examine the reconciliation of people’s localised intimate experiences with globalising forces. Their analyses contribute to an embodied and sensorial approach to social change by examining migrants and their families’ experiences of global connectedness through familiar objects and narratives. By bringing in in-depth ethnographic insights from different social and economic contexts, this book widens the understanding of the lived experiences of mobility and goes beyond the divide between origin and destination countries, therefore contributing to new ways of thinking about migration and transnationalism that take into consideration the materiality of global connections and the way such connections are embodied and experienced at the local level.
This Handbook explores the multifaceted linkages between two of the most important socioeconomic phenomena of our time: globalisation and migration. Both are on the rise, increasing in size and scope worldwide, and this Handbook offers the necessary background knowledge and tools to understand how population flows shape, and are shaped by, economic and cultural globalisation.