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Dans Religion et rationalité, dix chercheurs proposent un nouveau regard sur la façon dont Philon d’Alexandrie élabore une rationalité originale au fil de son commentaire scripturaire et sur la postérité de cette démarche. In Religion et rationalité, ten scholars offer a new insight into the way Philo of Alexandria creates an original rationality while commenting on the Scripture, and into the posterity of this method.
The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).
Studies on Philo and Hellenistic Judaism from experts in the field The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE). Volume 33 includes a special section on the history of editions of Philo, five general articles on Philo’s work, an annotated bibliography, and thirteen book reviews.
The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).
"This volume gathers the proceedings of the Paris conference in Philonic studies (2017), consisting of 23 papers by contributors from 8 countries. Fifty years after the Lyon conference, it aimed at taking a retrospective look at the intellectual contexts and the academic fields in which Philonic studies have penetrated, as well as the ways in which they evolved. The work of the Alexandrian became of major importance in the history of philosophy. It has been studied as a source of cultured Christianity, in connection with Second Temple Judaism and the Alexandrian Jewish community, but also in the context of research on rabbinic Judaism, New Testament and philosophy of the imperial era. Ce volume rassemble les actes du colloque de Paris (2017), qui râeunit 23 intervenants de 8 nationalitâes. Cinquante ans apráes le colloque de Lyon, il s'agissait de râeflâechir aux milieux intellectuels et aux disciplines universitaires dans lesquels les âetudes philoniennes avaient pâenâetrâe le monde de la recherche, les bases sur lesquelles elles avaient âevoluâe. L'¶uvre de l'Alexandrin a pris une importance majeure dans l'histoire de la philosophie; elle a âetâe explorâee comme source du christianisme lettrâe, en lien avec le judaèisme de l'âEpoque du Second Temple et la communautâe juive d'Alexandrie, mais aussi dans le cadre des âetudes sur le judaèisme rabbinique, dans le dâeveloppement des âetudes sur le Nouveau Testament et sur la philosophie de l'âepoque impâeriale"--
Philo of Alexandria, according to Cardinal Danielou, represents the first attempt to correct Greek philosophical thought with biblical revelation. Philo was a faithful Jew who studiously avoided syncretism with pagan religion: biblical worship could only be radically monotheistic. But Philo represents more than a spiritual master; he inaugurated Judeo-Christian philosophy itself. But even here, Philo avoided syncretism with Platonism and remained highly orthodox. Modifying Greek philosophy at the points where it conflicted with biblical revelation, Philo built the fundamentals of a Judeo-Christian way of looking at the world that would have a profound influence for centuries to come.
Philosophe juif de la diaspora grecque, Philon d'Alexandrie incarne la fusion entre mosaisme et esprit hellenique. La parente indeniable de sa theorie du logos avec celle du quatrieme evangile inscrit la signification historique du philonisme dans un rapport essentiel au christiannisme. Philon a en effet tente de montrer la complementarite de la Bible et de la pensee platonicienne.
Excerpt from Les Idees Philosophiques Et Religieuses de Philon d'Alexandrie C'est pourquoi Philou a d'abord preoccupe les theologiens et les historiens qui cherchent les origines du christianisme. Que l'on ajoute le rapport indeniable de sa theorie du Logos avec celle du quatrieme evangile, etl'on verra la signification historique du phi louisme dans son rapport a la conception essentielle du christia bisme de Jean, celle du-messie-logos. Les recherches sur Philou se sont peut - etre ressenties de ce rapprochement. Pendant tout le XVIII siecle, et une moitie du mx, on s'est demande si etjus qu'a quel point Philou etait chretien Malgre quelques excellents travaux, la critique oscille entre l'affirmation fantaisiste d'un Kirschb'aum, qui voit entre Philou et le christianisme un lieu si etroit qu'il fait des oeuvres de Philou une invention apocryphe des chretiens, et la these de Carpzov qui refuse de voir dans le logos philonien aucun trait du logos johannique. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.