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In Western Europe, populist radical right parties are calling for a return to Christian or Judeo-Christian values and identity. The growing electoral success of many of these parties may suggest that, after decades of secularisation, Western Europeans are returning to religion. Yet these parties do not tell their supporters to go to church, believe in God, or practise traditional Christian values. Instead, they claim that their respective national identities and cultures are the product of a Christian or Judeo-Christian tradition which either encompasses—or has produced—secular modernity. This book poses the question: if Western European politics is secular, why has religious identity become a core element of populist radical right discourse? To answer this question, Morieson examines the discursive use of religion by two of the most powerful and influential populist radical right parties: The French National Front and the Dutch Party for Freedom. Based on this examination, he argues that the populist radical right has capitalised on a cultural shift engendered by the increasing visibility of Islam in Europe. Western Europeans’ encounter with Islam has revealed the non-universal nature of Western European secularism to Europeans, and demonstrated the secularisation of Christianity into Western European ‘culture.’ This, in turn, has allowed secular French and Dutch citizens to identify themselves—as well as their nation and, ultimately, Western civilisation—as Christian or Judeo-Christian. Seizing on this cultural shift, the author contends that the National Front and Party for Freedom have built successful and similar brands of reactionary politics based on the notion that contemporary secularism is a product of Europe’s Christian heritage and values, and that therefore Muslim immigration is an existential threat to the core values of European politics, including the differentiation of politics and religion, and of church and state. ‘Religion and the Populist Radical Right: Secular Christianism and Populism in Western Europe’ will be of interest to scholars and researchers working on the intersections of Political Science, Sociology, and Religion. It will also appeal to the general audience interested in the relationship between populism in Western Europe and religious identity as it is written in an accessible style.
In Western Europe, populist radical right parties are calling for a return to Christian or Judeo-Christian values and identity. The growing electoral success of many of these parties may suggest that, after decades of secularisation, Western Europeans are returning to religion. Yet these parties do not tell their supporters to go to church, believe in God, or practise traditional Christian values. Instead, they claim that their respective national identities and cultures are the product of a Christian or Judeo-Christian tradition which either encompasses-or has produced-secular modernity. This book poses the question: if Western European politics is secular, why has religious identity become a core element of populist radical right discourse? To answer this question, Morieson examines the discursive use of religion by two of the most powerful and influential populist radical right parties: The French National Front and the Dutch Party for Freedom. Based on this examination, he argues that the populist radical right has capitalised on a cultural shift engendered by the increasing visibility of Islam in Europe. Western Europeans' encounter with Islam has revealed the non-universal nature of Western European secularism to Europeans, and demonstrated the secularisation of Christianity into Western European 'culture.' This, in turn, has allowed secular French and Dutch citizens to identify themselves-as well as their nation and, ultimately, Western civilisation-as Christian or Judeo-Christian. Seizing on this cultural shift, the author contends that the National Front and Party for Freedom have built successful and similar brands of reactionary politics based on the notion that contemporary secularism is a product of Europe's Christian heritage and values, and that therefore Muslim immigration is an existential threat to the core values of European politics, including the differentiation of politics and religion, and of church and state. 'Religion and the Populist Radical Right: Secular Christianism and Populism in Western Europe' will be of interest to scholars and researchers working on the intersections of Political Science, Sociology, and Religion. It will also appeal to the general audience interested in the relationship between populism in Western Europe and religious identity as it is written in an accessible style.
Western democracies are experiencing a new wave of right-wing populism that seeks to mobilise religion for its own ends. With chapters on the United States, Britain, France, Italy, Austria, the Netherlands, Poland and Israel, Saving the People asks how populist movements have used religion for their own ends and how Church leaders react to them. The authors contend that religion is more about belonging than belief for populists, with religious identities and traditions being deployed to define who can and cannot be part of 'the people'. This in turn helps many populists to claim that native Christian communities are being threatened by a creeping and highly aggressive process of Islamisation, with Muslims becoming a key, if not the, 'enemy of the people'. While Church elites generally condemn this instrumental use of religions, populists take little heed, presenting themselves as the true saviours of the people. The policy implications of this phenomenon are significant, which makes this book all the more timely and relevant to current debate.
Editorial 7 Part One: World Situations Populism and Religion in Bosnia and Herzegovina 14 MILE BABIĆ Populism and Religious Nationalism in India 26 FRANCIS GONSALVES The Nationalisation of the Central Islamic Reference Point: Islam and Populism in the History of Turkey 37 DILEK SARMIS Part Two: Analyses Religious Populism: the New Avatar of Political Crisis 50 FRANÇOIS MABILLE Masculinist Populism and Toxic Christianity in the United States 61 SUSAN ABRAHAM Part Three: Challenging populism by theology The 'People' of God and its Idols in the 'One and Other' Testaments: How Sacred Scripture Challenges Populist Rhetoric 74 MARIDA NICOLACI 'Bridges not Barriers': The Potential of Christian Hope to Counter Right-Wing Populism 89 ANDREAS LOB-HÜDEPOHL Right-wing Populism and Catholicity: An Ecclesiological Reflection 101 FRANZ GMAINER-PRANZEL The Paradoxes of Populism and the Church's Contribution to Democracy: Some Hypotheses 111 CARMELO DOTOLO Part Four: Theological Forum Summer of Shame: American Catholics and the Latest Wave of the Abuse Crisis 124 CATHLEEN KAVENY Listening to the Conversation: After the Synod of Bishops Meeting on Young People, the Faith and Vocational Discernment 130 BRUNO CADORÉ Contributors 136
Populism is on the rise around the world. Since 2016, with the US presidential election and the Brexit debate in the UK, populism has taken a central place in global discussions on democracy. This book aims to correct the oversight that, although religion has played a key role in populism in many countries, it has been curiously neglected in recent academic debates. The authors use case studies from around the world to provide global insights into this issue. The first part of the book focuses on the West, with authors exploring the important role of Anglican voters in the Brexit referendum; rural and pre-millennialist American support for Donald Trump; and the rise of political rhetoric on Muslims in Germany, Switzerland, and Austria. The book then moves beyond the West to consider leaders and political parties in Turkey, Macedonia, Greece, Kyrgyzstan, and Kazakhstan. The authors consider varied populist types, from more established ‘ruling populists’ to young upstart movements. This wide-ranging volume redefines the concept of populism as a political style that sets a ‘sacred people’ apart from its enemies, providing a timely yet grounded account that will stimulate further research and public debate. It was originally published as a special issue of the journal Religion, State & Society.
The Oxford Handbook of Populism presents the state of the art of research on populism from the perspective of Political Science. The book features work from the leading experts in the field, and synthesizes the main strands of research in four compact sections: concepts, issues, regions, and normative debates. Due to its breath, The Oxford Handbook of Populism is an invaluable resource for those interested in the study of populism, but also forexperts in each of the topics discussed, who will benefit from accounts of current discussions and research gaps, as well as a map of new directions in the study of populism.
The first comprehensive and truly pan-European study of populist radical right parties in Europe.
The radical right : an introduction / Jens Rydgren -- Ideology and discourse -- The radical right and nationalism / Tamir Bar-On -- The radical right and islamophobia / Aristotle Kallis -- The radical right and anti-semitism / Ruth Wodak -- The radical right and populism / Hans-Georg Betz -- The radical right and fascism / Nigel Copsey -- The radical right and euroscepticism / Sofia Vasilopoulou -- Issues -- Explaining electoral support for the radical right / Kai Arzheimer -- Party systems and radical right-wing parties / Herbert Kitschelt -- The radical right and gender / Hilde Coffé -- Globalization, cleavages, and the radical right / Simon Bornschier -- Party organization and the radical right / David Art -- Charisma and the radical right / Roger Eatwell -- Media and the radical right / Antonis A. Ellinas -- The non-party sector of the radical right / John Veugelers and Gabriel Menard -- The political impact of the radical right / Michelle Hale Williams -- The radical right as social movement organizations / Manuela Caiani and Donatella Della Porta -- Youth and the radical right / Cynthia Miller Idriss -- Religion and the radical right / Michael Minkenberg -- Cross-national links and international cooperation / Manuela Caiani -- Political violence and the radical right / Leonard Weinberg and Eliot Assoudeh -- Case studies -- The radical right in France / Nonna Mayer -- The radical right in Germany, Austria, and Switzerland / Uwe Backes -- The radical right in Belgium and the Netherlands / Joop J.M. van Holsteyn -- The radical right in Southern Europe / Carlo Ruzza -- The radical right in the UK / Matthew J. Goodwin and James Dennison -- The radical right in the Nordic countries / Anders Widfeldt -- The radical right in Eastern Europe / Lenka Butíková -- The radical right in post-soviet Russia / Richard Arnold and Andreas Umland -- The radical right in post-soviet Ukraine / Melanie Mierzejewski-Voznyak -- The radical right in the United States of America / Christopher Sebastian Parker -- The radical right in Australia / Andy Fleming and Aurelien Mondon -- The radical right in Israel / Arie Perliger and Ami Pedhazur -- The radical right in Japan / Naoto Higuchi
This text explores the extreme right in order to assess its ideological meaning and political expression. Beginning with a discussion of the usefulness of the left-right distinction, it deals with the varied significance of the term 'right' and analyses the right's post-war evolution across Europe.
Christian Democratic actors and thinkers have been at the forefront of many of the twentieth century's key political battles - from the construction of the international human rights regime, through the process of European integration and the creation of postwar welfare regimes, to Latin American development policies during the Cold War. Yet their core ideas remain largely unknown, especially in the English-speaking world. Combining conceptual and historical approaches, Carlo Invernizzi Accetti traces the development of this ideology in the thought and writings of some of its key intellectual and political exponents, from the mid-nineteenth century to the present day. In so doing he sheds light on a number of important contemporary issues, from the question of the appropriate place of religion in presumptively 'secular' liberal-democratic regimes, to the normative resources available for building a political response to the recent rise of far-right populism.