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A sobering look at the intimate relationship between political power and the news media, When the Press Fails argues the dependence of reporters on official sources disastrously thwarts coverage of dissenting voices from outside the Beltway. The result is both an indictment of official spin and an urgent call to action that questions why the mainstream press failed to challenge the Bush administration’s arguments for an invasion of Iraq or to illuminate administration policies underlying the Abu Ghraib controversy. Drawing on revealing interviews with Washington insiders and analysis of content from major news outlets, the authors illustrate the media’s unilateral surrender to White House spin whenever oppositional voices elsewhere in government fall silent. Contrasting these grave failures with the refreshingly critical reporting on Hurricane Katrina—a rare event that caught officials off guard, enabling journalists to enter a no-spin zone—When the Press Fails concludes by proposing new practices to reduce reporters’ dependence on power. “The hand-in-glove relationship of the U.S. media with the White House is mercilessly exposed in this determined and disheartening study that repeatedly reveals how the press has toed the official line at those moments when its independence was most needed.”—George Pendle, Financial Times “Bennett, Lawrence, and Livingston are indisputably right about the news media’s dereliction in covering the administration’s campaign to take the nation to war against Iraq.”—Don Wycliff, Chicago Tribune “[This] analysis of the weaknesses of Washington journalism deserves close attention.”—Russell Baker, New York Review of Books
O autor anglófono, sendo mais polimorfo do que amorfo, quase sempre teve e manteve opiniões sobre Deus e o mundo, mas, sempre que pôde, recusou-se a ser formador das mesmas. Trabalhando como jornalista de alta definição, enquanto lia de tudo e de todos dentro da viabilidade, buscou evitar a ignorância de quem lê muitos livros, mas os lê de maneira incorreta - aqueles que os gregos chamavam de sofômanos e Alexander Pope chamou de intelectuais burros. Aos que andam dizendo por aí que hay que endurecerse, pero sin perder la ternura jamás o Sr. Correa responde: há que divergir mas sem perder a lucidez, a ponderação e a esportividade jamais .
Advising the reader to "diverge without losing his/her sportsmanship," the author selects herein a few dozen books of essays which he read over many decades of life and classifies them from "stunning triumphs" to "actually hateful." Upon the whole he intends rather entertainment than instruction, or disgust by hurting the taste of the mainstream audience.
A practical and empowering resource, this book provides ideas and strategies for expressing a clear, forceful and progressive religious point of view that is all too often overlooked and under-represented in public discourse.
Today, a billion-dollar-a-year polling industry floods the media with information. Pollsters tell us not only which political candidates will win, but how we are practicing our faith. How many Americans went to church last week? Have they been born again? Is Jesus as popular as Harry Potter? Polls tell us that 40 percent of Americans attend religious services each week. They show that African Americans are no more religious than white Americans, and that Jews are abandoning their religion in record numbers. According to leading sociologist Robert Wuthnow, none of that is correct. Pollsters say that attendance at religious services has been constant for decades. But during that time response rates in polls have plummeted, robotic "push poll" calls have proliferated, and sampling has become more difficult. The accuracy of political polling can be known because elections actually happen. But there are no election results to show if the proportion of people who say they pray every day or attend services every week is correct. A large majority of the public doubts that polls can be trusted, and yet night after night on TV, polls experts sum up the nation's habits to an eager audience of millions. Inventing American Religion offers a provocative new argument about the influence of polls in contemporary American society. Wuthnow contends that polls and surveys have shaped-and distorted-how religion is understood and portrayed in the media and also by religious leaders, practitioners, and scholars. He calls for a robust public discussion about American religion that extends well beyond the information provided by polls and surveys, and suggests practical steps to facilitate such a discussion, including changes in how the results of polls and surveys are presented.
"There is nothing greater than indignation to stimulate a writer to write." says Robert Benne, "and my outrage has been stirred mightily by reading so many wrongheaded 'takes' on how religion and politics ought to be related." --
For curious readers young and old, a rich and colorful history of religion from humanity’s earliest days to our own contentious times In an era of hardening religious attitudes and explosive religious violence, this book offers a welcome antidote. Richard Holloway retells the entire history of religion—from the dawn of religious belief to the twenty-first century—with deepest respect and a keen commitment to accuracy. Writing for those with faith and those without, and especially for young readers, he encourages curiosity and tolerance, accentuates nuance and mystery, and calmly restores a sense of the value of faith. Ranging far beyond the major world religions of Judaism, Islam, Christianity, Buddhism, and Hinduism, Holloway also examines where religious belief comes from, the search for meaning throughout history, today’s fascinations with Scientology and creationism, religiously motivated violence, hostilities between religious people and secularists, and more. Holloway proves an empathic yet discerning guide to the enduring significance of faith and its power from ancient times to our own.
For most people in England today, the church is simply the empty building at the end of the road, visited for the first time, if at all, when dead. It offers its sacraments to a population that lives without rites of passage, and which regards the National Health Service rather than the National Church as its true spiritual guardian. Here, Scruton argues that the Anglican Church is the forlorn trustee of an architectural and artistic inheritance that remains one of the treasures of European civilization. He contends that it is a still point in the centre of English culture and that its defining texts, the King James Bible and the Book of Common Prayer are the sources from which much of our national identity derives. At once an elegy to a vanishing world and a clarion call to recognize Anglicanism's continuing relevance, Our Church is a graceful and persuasive book.