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Proposes a new paradigm for interdisciplinary studies by applying the thought of Bernard Lonergan to define spirituality as the missing link between religion and theology.
A comparison of the cognitive foundations of religion and science and an argument that religion is cognitively natural and that science is cognitively unnatural.
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The field of `science and religion' is exploding in popularity among both academics and the reading public. This is a comprehensive and authoritative introduction to the debate, written by the leading experts yet accessible to the general reader.
This is the first book-length critical analysis in any language of Hans Blumenberg’s theory of myth. Blumenberg can be regarded as the most important German theorist of myth of the second half of the twentieth century, and his Work on Myth (1979) has resonated across disciplines ranging from literary theory, via philosophy, religious studies and anthropology, to the history and philosophy of science. Nicholls introduces Anglophone readers to Blumenberg’s biography and to his philosophical contexts. He elucidates Blumenberg’s theory of myth by relating it to three important developments in late nineteenth- and early twentieth-century German philosophy (hermeneutics, phenomenology and philosophical anthropology), while also comparing Blumenberg’s ideas with those of other prominent theorists of myth such as Vico, Hume, Schelling, Max Müller, Frazer, Sorel, Freud, Cassirer, Heidegger, Horkheimer and Adorno. According to Nicholls, Blumenberg’s theory of myth can only be understood in relation to the ‘human sciences,’ since it emerges from a speculative hypothesis concerning the emergence of the earliest human beings. For Blumenberg, myth was originally a cultural adaptation that constituted the human attempt to deal with anxieties concerning the threatening forces of nature by anthropomorphizing those forces into mythic images. In the final two chapters, Blumenberg’s theory of myth is placed within the post-war political context of West Germany. Through a consideration of Blumenberg’s exchanges with Carl Schmitt, as well as by analysing unpublished correspondence and parts of the original Work of Myth manuscript that Blumenberg held back from publication, Nicholls shows that Blumenberg’s theory of myth also amounted to a reckoning with the legacy of National Socialism.
When talking about the relationship between religion and flourishing, the first task is to frame the question theologically and philosophically, and this entails taking seriously the potential challenges latent in the issue. These challenges include--beyond the contested definitions of both religion and flourishing--the claims of some faith traditions that true adherence to that tradition's goals and intrinsic goods can be incompatible with self-interest, and also the fact that religious definitions of health and wholeness tend to be less concrete than secular definitions. Despite the difficulties, research that considers uniquely religious aspects of human flourishing is essential, as scholars pursue even greater methodological rigor in future investigations of causal connections. Religion and Human Flourishing brings together scholars of various specializations to consider how theological and philosophical perspectives might shape such future research, and how such research might benefit religious communities. The first section of the book takes up the foundational theological and philosophical questions. The next section turns to the empirical dimension and encompasses perspectives ranging from anthropology to psychology. The third and final section of the book follows in the empirical mold by moving to more sociological and economic levels of analysis. The concluding reflection offers a survey of what the social scientific research reveals about both the positive and negative effects of religion. Scholars and laypeople alike are interested in religion, and many more still are interested in how to lead a meaningful life--how to flourish. The collaborative undertaking represented by Religion and Human Flourishing will further attest to the perennial importance of the questions of religious belief and the pursuit of the good life, and will become a standard for further exploration of such questions.
Cognitive Science, Religion, and Theology is the eighth title published in the Templeton Science and Religion Series, in which scientists from a wide range of fields distill their experience and knowledge into brief tours of their respective specialties. In this volume, well-known cognitive scientist Justin L. Barrett offers an accessible overview of this interdisciplinary field, reviews key findings in this area, and discusses the implications of these findings for religious thought and practice. Cognitive science is the interdisciplinary study of minds and mental activity, and as such, it addresses a fundamental feature of what it is to be human. Further, as religious traditions concern ideas and beliefs about the nature of humans, the nature of the world, and the nature of the divine, cognitive science can contribute directly and indirectly to these theological concerns. Barrett shows how direct contributions come from the growing area called cognitive science of religion (CSR), which investigates how human cognitive systems inform and constrain religious thought, experience, and expression. CSR attempts to answer questions such as: Why do humans tend to be religious? And why are specific ideas (e.g., the possibility of an afterlife) so cross-culturally recurrent? Barrett also covers the indirect implications that cognitive science has for theology, such as human similarities and differences with the animal world, freedom and determinism, and the relationship between minds and bodies. Cognitive Science, Religion, and Theology critically reviews the research on these fascinating questions and discusses the many implications that arise from them. In addition, this short volume also offers suggestions for future research, making it ideal not only for those looking for an overview of the field thus far but also for those seeking a glimpse of where the field might be going in the future.
Religion, Theology and the Human Sciences explores the religious consequences of the so-called 'end of history' and 'triumph of capitalism' as they have impinged upon key institutions of social reproduction in recent times. The book explores the imposition of managerial modernity upon successive sectors of society and shows why many people today feel themselves to be oppressed by systems of management that seem to leave them no option but to conform. Richard Roberts seeks to challenge and outflank such seamless, oppressive modernity, through reconfiguration of the religious and spiritual field.
More often than not it's a class in the social sciences that challenges the faith of students, not a class in biology. Does critical understanding of our religious traditions, institutions, and convictions undercut them? Or can a modern social scientific approach deepen faith's commitments, making us full participants in today's intellectual culture? In these conversations with eminent sociologists Robert Bellah and Christian Smith, leading scholars probe the religious potential of modern social science--and its theological limits.
In recent years, researchers across the social sciences have made important contributions to the study of religion. Thanks to their inquiry, we have greatly improved our understanding of how religion influences the vital dimensions of our lives, communities, and institutions. To give this research the attention it deserves, editor Jeff Levin assembled a panel of preeminent social scientists and gave them a single directive: write the ultimate statement on religion from within their respective social science discipline or field. The result is this single volume, “state-of-the-science” compendium—a first of its kind for the study of religion. Composed of ten essays, this book details the study of religion within nine basic and applied areas of social science. Along with a critical introduction to this subject, these essays include the expert contributions of: Kenneth I. Pargament & Julie J. Exline on psychology Anthony Gill on political science Charles M. North on economics Barry Hankins on history Annette Mahoney on family studies Byron R. Johnson on criminology Linda K. George on gerontology William H. Jeynes on education Jeff Levin on epidemiology Each essay features: An introduction to the history of the discipline’s or field’s religious research, as well as its most important people and published works. A comprehensive overview of key research findings and theories. A detailed research agenda to guide future scholars. An annotated bibliography of seminal works for the reader’s further consideration. Broad in scope and essential in focus, Religion and the Social Sciences is a significant addition to the field. It will prove indispensable to both new and established scholars looking for a comprehensive treatment of the subject and seeking promising avenues to pursue in their own research.