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A decade ago in the Times Literary Supplement, Roderick Conway Morris claimed that “almost everything that was going to happen in book publishing—from pocket books, instant books and pirated books, to the concept of author’s copyright, company mergers, and remainders—occurred during the early days of printing.” Ian Maclean’s colorful survey of the flourishing learned book trade of the late Renaissance brings this assertion to life. The story he tells covers most of Europe, with Frankfurt and its Fair as the hub of intellectual exchanges among scholars and of commercial dealings among publishers. The three major religious confessions jostled for position there, and this rivalry affected nearly all aspects of learning. Few scholars were exempt from religious or financial pressures. Maclean’s chosen example is the literary agent and representative of international Calvinism, Melchior Goldast von Haiminsfeld, whose activities included opportunistic involvement in the political disputes of the day. Maclean surveys the predicament of underfunded authors, the activities of greedy publishing entrepreneurs, the fitful interventions of regimes of censorship and licensing, and the struggles faced by sellers and buyers to achieve their ends in an increasingly overheated market. The story ends with an account of the dramatic decline of the scholarly book trade in the 1620s, and the connivance of humanist scholars in the values of the commercial world through which they aspired to international recognition. Their fate invites comparison with today’s writers of learned books, as they too come to terms with new technologies and changing academic environments.
Religious books were primarily used by all denominations to spread their version of Christianity, to attract people to their cause, and to retain the loyalty of supporters. But these publications are also credited with the survival of indigenous languages, and, naturally, the printers and distributors of these religious works were crucial to the process of spreading both religion and literacy among the population. This volume emphasises the pivotal role played by those in the book trade -- printers, publishers or booksellers – in the distribution of religious works, and demonstrates that spreading the ideas of their authors, creators, or translators would have been far more difficult without their involvement.
Although trade connects distant people and regions, bringing cultures closer together through the exchange of material goods and ideas, it has not always led to unity and harmony. From the era of the Crusades to the dawn of colonialism, exploitation and violence characterized many trading ventures, which required vessels and convoys to overcome tremendous technological obstacles and merchants to grapple with strange customs and manners in a foreign environment. Yet despite all odds, experienced traders and licensed brokers, as well as ordinary people, travelers, pilgrims, missionaries, and interlopers across the globe, concocted ways of bartering, securing credit, and establishing relationships with people who did not speak their language, wore different garb, and worshipped other gods. Religion and Trade: Cross-Cultural Exchanges in World History, 1000-1900 focuses on trade across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium. Written by an international team of scholars, the essays in this volume examine a wide range of commercial exchanges, from first encounters between strangers from different continents to everyday transactions between merchants who lived in the same city yet belonged to diverse groups. In order to broach the intriguing yet surprisingly neglected subject of how the relationship between trade and religion developed historically, the authors consider a number of interrelated questions: When and where was religion invoked explicitly as part of commercial policies? How did religious norms affect the everyday conduct of trade? Why did economic imperatives, political goals, and legal institutions help sustain commercial exchanges across religious barriers in different times and places? When did trade between religious groups give way to more tolerant views of "the other" and when, by contrast, did it coexist with hostile images of those decried as "infidels"? Exploring captivating examples from across the world and spanning the course of the second millennium, this groundbreaking volume sheds light on the political, economic, and juridical underpinnings of cross-cultural trade as it emerged or developed at various times and places, and reflects on the cultural and religious significance of the passage of strange persons and exotic objects across the many frontiers that separated humankind in medieval and early modern times.
A new history explores the commercial heart of evangelical Christianity. American evangelicalism is big business. For decades, the world’s largest media conglomerates have sought out evangelical consumers, and evangelical books have regularly become international best sellers. In the early 2000s, Rick Warren’s The Purpose Driven Life spent ninety weeks on the New York Times Best Sellers list and sold more than thirty million copies. But why have evangelicals achieved such remarkable commercial success? According to Daniel Vaca, evangelicalism depends upon commercialism. Tracing the once-humble evangelical book industry’s emergence as a lucrative center of the US book trade, Vaca argues that evangelical Christianity became religiously and politically prominent through business activity. Through areas of commerce such as branding, retailing, marketing, and finance, for-profit media companies have capitalized on the expansive potential of evangelicalism for more than a century. Rather than treat evangelicalism as a type of conservative Protestantism that market forces have commodified and corrupted, Vaca argues that evangelicalism is an expressly commercial religion. Although religious traditions seem to incorporate people who embrace distinct theological ideas and beliefs, Vaca shows, members of contemporary consumer society often participate in religious cultures by engaging commercial products and corporations. By examining the history of companies and corporate conglomerates that have produced and distributed best-selling religious books, bibles, and more, Vaca not only illustrates how evangelical ideas, identities, and alliances have developed through commercial activity but also reveals how the production of evangelical identity became a component of modern capitalism.
About religion today, but takes "sweeping detours" through the history of religious marketplaces, from the dominance of Catholicism in medieval Europe (achieved through its system of franchising, or "MacDonaldization") to the truly free religious marketplaces that flourished in ancient South-East Asia, before today's Buddhist monopolies set in.
This volume brings together a selection of the papers presented at the “Print Networks” conference at the National Library of Wales, Aberystwyth, in July 2011. The conference theme, “Religion and the book trade”, was chosen to mark the four-hundredth anniversary of the publication of the King James Bible. Numerous events throughout the United Kingdom and the English-speaking world took place to commemorate this historic event, the Print Networks conference being one of many. Religious books – be they tracts, sermons, homilies, hymn books, or Bibles – were primarily used by all denominations to spread their version of Christianity, to attract people to their cause, and to retain the loyalty of supporters. But these publications are also credited with the survival of indigenous languages, and, naturally, the printers and distributors of these religious works were crucial to the process of spreading both religion and literacy among the population. The contributions to this book cover a wide gamut of religion and the book trade from the sixteenth to the twentieth centuries. Most of the chapters are concerned with the European book trade and concentrate on Christian religions and cover both Catholic and Protestant, particularly Nonconformist/Dissenter, experiences. Most of the chapters relate to the British and Irish book trade, but there are also contributions discussing Italy and the Netherlands. There are chapters relating to the printers and publishers of religious works; authorship; the issue and production of religious periodicals; the promoters of religious libraries; and clandestine elements of the trade. This volume emphasises the pivotal role played by those in the book trade – printers, publishers or booksellers – in the distribution of religious works, and demonstrates that spreading the ideas of their authors, creators, or translators would have been far more difficult without their involvement. This book will be of interest to academics, independent scholars, heritage professionals and research students in the fields of book trade history; book arts; bibliography; bookbinding; printing and typographic history; publishing; social and industrial history; and religious history.
Explores the production of John Foxe's 'Book of Martyrs', a milestone in the history of the English book.
"A superb examination of the future of Christian institutions.... A must-read for anyone invested in the fate of the American church." -Publishers Weekly (starred review) Uncover the ways the Christian church has changed in recent years--from the decline of the mainline denominations to the mega-churchification of American culture to the rise of the Nones and Exvaneglicals--and a hopeful reimagining of what the church might look like going forward. The United States is in the middle of an unprecedented spiritual, technological, demographic, political and social transformation-- moving from an older, mostly white, mostly Protestant, religion-friendly society to a younger diverse, multiethnic, pluralistic culture, where no one faith group will have the advantage. At the same time, millions of Americans are abandoning organized religion altogether in favor of disorganized disbelief. Reorganized Religion is an in-depth and critical look at why people are leaving American churches and what we lose as a society as it continues. But it also accepts the dismantling of what has come before and try to help readers reinvent the path forward. This book looks at the future of organized religion in America and outline the options facing churches and other faith groups. Will they retreat? Will they become irrelevant? Or will they find a new path forward? Written by veteran religion reporter Bob Smietana, Reorganized Religion is a journalistic look at the state of the American church and its future. It draws on polling data, interviews with experts, and reporting on how faith communities old and new are coping with the changing religious landscape, along with personal stories about how faith is lived in everyday life. It also profiles faith communities and leaders who are finding interesting ways to reimagine what church might look like in the future and discuss various ways we can reinvent this organization so it survives and thrives. The book also reflects the hope that perhaps people of faith can learn to become, if not friends with the larger culture, then at least better neighbors.
The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does or should religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics.
This study establishes the remarkable presence of Shakespeare's plays and poems in the early modern English book trade.