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This book looks at the relationship between religion and state in Tanzania as a feature of the Tanzanian social scene, from pre-colonial/colonial times to post-colonial times. It examines the changes in the character of religion and state relations, especially after independence, and the way these changes are experienced in different communities - particularly by African traditionalists, Muslims, and Christians. The book studies the nature of the relationship between religion and state, the way it is conceptualized and experienced, and the implications for the democratic aspirations of pluralist Tanzania. (Series: Interreligious Studies - Vol. 7) [Subject: History, African Studies, Religious Studies, Politics]
Based on interviews and archival material, this volume examines the different periods in the relationship between church and state in Tanzania from independence to 1994.
Looking at Christian and Muslim schools in urban Tanzania, this book explores how transformations in the country's educational sector, and students', parents' and teachers' quests for a “good life” in the neoliberal context, have affected their school and professional trajectories.
The contributions of this volume discuss the broad field of transformation processes in Muslim societies from different perspectives with various disciplinary approaches. Apart from methodological questions the authors investigate religious and social developments in Africa and the Near and Middle East while focusing e.g. on the production of meaning, negotiation of religious values and spaces, gendered agency, and debates of identity.
This book analyzes socio-religious transformation in Tanzania. Some scholars claim that religion has returned to the public domain since the collapse of Tanzanian socialism, and that there is a tension between Muslims and Christians. Based on focus group discussions in Dar es Salaam, author Thomas Joseph Ndaluka acquires insight into Muslim - Christian relations using Critical Discourse Analysis. He analyzes how Muslims and Christians identify and position themselves in relation to each other and the conditions which make them elevate their religious identity over other identities. Ndaluka reveals that some periphreal voices threaten social cohesion, but, in general, Muslims and Christians maintain friendly relations and avoid conflict. He also shows individualization or de-institutionalization as dominant trends in the country. However, educational institutions have remained strong and influence other institutions, such as the family. (Series: Interreligious Studies - Vol. 5)
At interreligious meetings in the Netherlands, very little attention is paid to interaction. How can people express their experiences, religious images and practices so that others are able to understand them? Religious differences complicate the potential for understanding one another; if there is no common ground, people should communicate in such a way that common ground is created. This study explains the contribution of a curriculum to knowledge of the interaction styles and hermeneutic distinctions that are used to express and interpret views on religious phenomena. The focus of this book is not solely religious phenomena, but the way in which participants express and interpret these phenomena. Dissertation. (Series: Interreligious Studies, Vol. 11) [Subject: Adult Education, Religious Studies]