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Based on extensive analysis of surveys from recent decades, this book provides a detailed study of the attitudes of religious groups in Britain. It looks at continuity and change in relation to party support, ideology, abortion, homosexuality and gay rights, foreign policy, and public opinion towards religion in public life.
Clements provides a detailed study of religious beliefs in British society, using a broad range of opinion poll and social survey data. Examining public opinion on religious-secular issues, this book provides a rich analysis of the belief and attitudes of social groups over time.
Across the Muslim world, religion plays an increasingly prominent role in both the private and public lives of over a billion people. Will democratic political participation by an increasingly religious population lead to victories by Islamists at the ballot box? Will more conspicuously pious Muslims participate in politics and markets in a fundamentally different way than they had previously? Against the common assumption that piety would naturally inhibit any tendencies towards modernity, democracy, or cosmopolitanism, Piety and Public Opinion reveals the complex and subtle links between religion and political beliefs in a critically important Muslim democracy.
The third and concluding volume of Maurice Cowling's magisterial sequence examines three related strands of English thought - latitudinarianism, the Christian thought which has assumed that latitudinarianism gives away too much, and the post-Christian thought which has assumed that Christianity is irrelevant or anachronistic. As in previous volumes, Maurice Cowling conducts his argument through a series of encounters with individual thinkers, including Burke, Disraeli, the Arnolds, Tennyson and Tawney in the first half, and Darwin, Keynes, Orwell, Leavis and Berlin in the second. Central to the whole is Mr Cowling's contention that the modern mind cannot escape from religion. Religion and Public Doctrine in Modern England represents a massive contribution to the intellectual and cultural history of modern England, of interest to historians, literary and cultural critics, theologians, philosophers, economists, as well as to that broader reading public with a serious interest in the making of the English mental landscape.
Religion has a significant effect on how Europeans feel about the European Union (EU) and has had an important impact on how people voted in the UK’s ‘Brexit referendum’. This book provides a clear and accessible quantitative study of how religion affects Euroscepticism and political behaviour. It examines how religion has affected support for EU membership since the UK joined the European Economic Community, through to the announcement of the Brexit referendum in 2013, to the referendum itself in 2016. It also explores how religion continues to affect attitudes towards the EU post-Brexit. The volume provides valuable insights into why the UK voted to leave the EU. Furthermore, it highlights how religion affects the way that citizens throughout Europe assess the benefits, costs and values associated with EU membership, and how this may influence public opinion regarding European integration in the future. This timely book will be of important interest to academics and students focusing on religion and public attitudes, contemporary European and British politics as well as think tanks, interest groups and those with an interest in understanding Brexit.
A collection of essays addressing recent debates on the causes of the English Civil War.
This book examines the paradoxical relationship between the religious and political behaviors of American and British Evangelicals, who exhibit nearly identical religious canon and practice, but sharply divergent political beliefs and action. Relying on interviews with British religious and political elites (journalists, MPs, activists, clergy) as well as focus groups in ten Evangelical congregations, this study reveals that British Evangelicals, unlike their American counterparts known for their extensive involvement in party politics, have no discernible ideological or partisan orientation, choosing to pursue their political interests through civic or social organizations rather than electoral influence. It goes further to show that many British Evangelicals shun the label itself for its negative political connotations and in-/out-group sensibility, and choose to focus on a broader social justice imperative rendered almost incoherent by a lack of group identity. Placing itself at the forefront of an incipient but growing segment of comparative research into the intersectionality of religion and politics, the work satisfies a lacuna of how the same religious tradition can act differently in public squares contextualized by political and cultural variables.
The Power of Religion in the Public Sphere represents a rare opportunity to experience a diverse group of preeminent philosophers confronting one pervasive contemporary concern: what role does or should religion play in our public lives? Reflecting on her recent work concerning state violence in Israel-Palestine, Judith Butler explores the potential of religious perspectives for renewing cultural and political criticism, while Jürgen Habermas, best known for his seminal conception of the public sphere, thinks through the ambiguous legacy of the concept of "the political" in contemporary theory. Charles Taylor argues for a radical redefinition of secularism, and Cornel West defends civil disobedience and emancipatory theology. Eduardo Mendieta and Jonathan VanAntwerpen detail the immense contribution of these philosophers to contemporary social and political theory, and an afterword by Craig Calhoun places these attempts to reconceive the significance of both religion and the secular in the context of contemporary national and international politics.