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Following the upheavals of the Cultural Revolution, the People's Republic of China gradually permitted the renewal of religious activity. Tibetans, whose traditional religious and cultural institutions had been decimated during the preceding two decades, took advantage of the decisions of 1978 to begin a Buddhist renewal that is one of the most extensive and dramatic examples of religious revitalization in contemporary China. The nature of that revival is the focus of this book.
"This catalog is published in conjunction with the exhibition Faith and Empire: Art and Politics in Tibetan Buddhism, organized and presented by the Rubin Museum of Art, New York, February 1-July 15, 2019, and curated by Karl Debreczeny, Senior Curator, Collections and Research, with the assistance of Lizzie Doorly"--Colophon.
This book examines the Tibetan government-in-exile, the Central Tibetan Administration (CTA). Based on extensive empirical studies in India and Nepal, it discusses the political strategies of the CTA to gain national loyalty and international support to secure its own organizational survival and to reach its ultimate goal: returning to Tibet.
This book convincingly reassesses the role of political institutions in the introduction of Buddhism under the Tibetan Empire (c. 620-842), showing how relationships formed in the Imperial period underlie many of the unique characteristics of traditional Tibetan Buddhism. Taking original sources as a point of departure, the author persuasively argues that later sources hitherto used for the history of early Tibetan Buddhism in fact project later ideas backward, thus distorting our view of its enculturation. Following the pattern of Buddhism’s spread elsewhere in Asia, the early Tibetan imperial court realized how useful normative Buddhist concepts were. This work clearly shows that, while some beliefs and practices per se changed after the Tibetan Empire, the model of socio-political-religious leadership developed in that earlier period survived its demise and still constitutes a significant element in contemporary Tibetan Buddhist religious culture.
This full-length study of the Premi, the first in a language other than Chinese, makes a valuable contribution to our ethnographic knowledge of Southwest China, as well as to our understanding of contemporary Chinese religious and cultural politics.
Incl. illust. and maps - Buddhism, China, Tibet, History
This volume forms a sequel to the author`s Tibet: Past and Present and The people of Tibet. Like them, it is in part a historical account, in part a description of conditions in the earlier part of the twentieth century. Sir Charles Bell traces the history of the introduction to Buddhism, of the resistance and general decay of the older magic-worship of Ponism, and of the developments which have taken place within Tibetan Buddhism itself. The latter part of the book deals more particularly with the religious organization, with life in the great monasteries and with the religious customs and beliefs of the people. The illustrations are from the author`s own photographs taken in Tibet, Sikkim and Bhutan.
Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet�s medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today�s more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.
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