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This book reassesses the religious politics of Elizabethan England through a study of one of its most unusual figures. Sir Christopher Hatton, a royal favourite turned senior minister, was unique among Elizabeth’s leading ministers in being a consistent supporter of English Catholics and perhaps even some kind of Catholic himself. His influence over the queen was a significant factor in restraining the policy preferences of Elizabeth’s more strongly Protestant advisors, particularly as regards the regime’s religious policy. The book traces Hatton’s life and career, his relationship with Elizabeth, his networks and his involvement in politics. It argues that Hatton’s career casts doubt on claims that Elizabeth’s regime was exclusively Protestant in character and suggests that Catholics and Catholic sympathisers retained a voice in Elizabethan politics.
Explores the Catholic predicament in Elizabethan England through the eyes of one remarkable family: the Vauxes of Harrowden Hall.
A Will to Believe is a revised version of Kastan's 2008 Oxford Wells Shakespeare Lectures, providing a provocative account of the ways in which religion animates Shakespeare's plays.
This work offers the first full-length study of the only armed rebellion in Elizabethan England. Addressing recent scholarship on the Reformation and popular politics, it highlights the religious motivations of the rebel rank and file, the rebellion's afterlife in Scotland, and the deadly consequences suffered in its aftermath.
From an acclaimed biographer, an account of Elizabeth I focusing on her role in the Wars on Religion that tore apart Europe in the 16th century.
This 1998 study describes the most neglected site of political, religious and literary culture in early modern England: the court pulpits of Elizabeth I and James I. It unites the most fertile strains in early modern British history - the court and religion. Dr McCullough shows work previous to his own underestimated the place of religion in courtly culture, and presents evidence of the competing religious patronage not only of Elizabeth and James but also of Queen Anne, Prince Henry and Prince Charles. The book contextualises the political, religious and literary careers of court preachers such as Lancelot Andrewes, John Donne and William Laud, and presents evidence of the tensions between sermon- and sacrament-centred piety in the established Church period. Additional web resources provide the reader with a definitive calendar of court sermons for the period.
Love's Labour's Lost is a wonderful comedy written by a genius English poet and playwright William Shakespeare. The heroes’ prototypes of the play are Shakespeare’s contemporaries: French King Henry of Navarre who ascended the throne named as Henry IV (known in a play as Ferdinand), his first wife Marguerite de Valois, and his closest companions by their own names Marshal Biron, Duke Longueville and Duke Dumaine. It is believed that Shakespeare used a historical fact as a plot for this play – the meeting of Catherine de Medicis and the King Henry of Navarre which aimed to resolve some political issues. The playwright applied his fantasy which added intrigue and humour to this fact.
During his lifetime, the Jesuit priest Robert Persons (1546–1610) was arguably the leading figure fighting for the re-establishment of Catholicism in England. Whilst his colleague Edmund Campion may now be better known it was Persons's tireless efforts that kept the Jesuit mission alive during the difficult days of Elizabeth's reign. In this new study, Person's life and phenomenal literary output are analysed and put into the broader context of recent Catholic scholarship. The book bridges the gap between historical studies, on the one hand, and literary studies on the other, by concentrating on Persons's contribution as a writer to the polemical culture of the late sixteenth and early seventeenth centuries. As well as discussing his wider achievements as leader of the English Jesuits – founding three seminaries for English priests, corresponding regularly with Catholic activists in England, writing over thirty books, holding the post of rector of the English College in Rome, and being a trusted consultant to the papacy on English affairs – this study looks in detail at what is arguably his greatest legacy, The First Booke of the Christian Exercise (more commonly known as the Book of Resolution). That book, first published in 1582, was to prove the cornerstone of Persons's missionary effort, and a popular work of Catholic devotion, running to several editions over the coming years. Although Persons was ultimately unsuccessful in his ambition to return England to the Catholic fold, the story of his life and works reveals much about the ecclesiastical struggle that gripped early modern Europe. By providing a thorough and up-to-date reassessment of Persons this study not only makes a significant contribution to our understanding of the polemical context of post-Reformation Catholicism, but also of the Jesuit notion of the 'apostolate of writing'. This book is published in conjunction with the Jesuit Historical Institute series 'Bibliotheca Instituti Historici Societatis Iesu'.
A comprehensive, quick reference for all Episcopalians, both lay and ordained. This thoroughly researched, highly readable resource contains more than 3,000 clearly entries about the history, structure, liturgy, and theology of the Episcopal Church—and the larger Christian church worldwide. The editors have also provided a helpful bibliography of key reference works and additional background materials. “This tool belongs on the shelf of just about anyone who cares for, works in or with, or even wonders about the Episcopal Church.”—The Episcopal New Yorker