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Religion and Politics in a Global Society: Comparative Perspectives from the Portuguese-Speaking World, edited by Paul Christopher Manuel, Alynna Lyon, and Clyde Wilcox, explores the legacy of the Portuguese colonial experience, with careful consideration of the lasting impression that this experience has had on the cultural, religious, and political dynamics in the former colonies. Applying the insights derived from three theoretical schools (religious society, political institutions, and cultural toolkit), this volume brings together scholars from a variety of disciplines, offering in-depth case studies on Angola, Brazil, East Timor, Goa, Mozambique, and Portugal—societies connected by a shared colonial past and common cultural and sociolinguistic characteristics. Each chapter examines questions on how faith and culture interrelate, and how the various national experiences might resonate with one another. This volume provides a deeper understanding of the Lusophone global society, as well as the larger field of religion and politics.
Like any other subject, the study of religion is a child of its time. Shaped and forged over the course of the twentieth century, it has reflected the interests and political situation of the world at the time. As the twenty-first century unfolds, it is undergoing a major transition along with religion itself. This volume showcases new work and new approaches to religion which work across boundaries of religious tradition, academic discipline and region. The influence of globalizing processes has been evident in social and cultural networking by way of new media like the internet, in the extensive power of global capitalism and in the increasing influence of international bodies and legal instruments. Religion has been changing and adapting too. This handbook offers fresh insights on the dynamic reality of religion in global societies today by underscoring transformations in eight key areas: Market and Branding; Contemporary Ethics and Virtues; Intimate Identities; Transnational Movements; Diasporic Communities; Responses to Diversity; National Tensions; and Reflections on ‘Religion’. These themes demonstrate the handbook’s new topics and approaches that move beyond existing agendas. Bringing together scholars of all ages and stages of career from around the world, the handbook showcases the dynamism of religion in global societies. It is an accessible introduction to new ways of approaching the study of religion practically, theoretically and geographically.
Religion and Politics in a Global Society: Comparative Perspectives from the Portuguese-Speaking World, edited by Paul Christopher Manuel, Alynna Lyon, and Clyde Wilcox, explores the legacy of the Portuguese colonial experience, with careful consideration of the lasting impression that this experience has had on the cultural, religious, and political dynamics in the former colonies. Applying the insights derived from three theoretical schools (religious society, political institutions, and cultural toolkit), this volume brings together scholars from a variety of disciplines, offering in-depth case studies on Angola, Brazil, East Timor, Goa, Mozambique, and Portugal--societies connected by a shared colonial past and common cultural and sociolinguistic characteristics. Each chapter examines questions on how faith and culture interrelate, and how the various national experiences might resonate with one another. This volume provides a deeper understanding of the Lusophone global society, as well as the larger field of religion and politics.
This book focuses on the role of religion in politics in several distinctive ways. Most books on religion and politics tend to have a narrow focus - usually on a single country or region or, alternatively, on a limited aspect of religion's influence on politics such as secularism, conflict,terror, or state policy. This book, in contrast, takes a wider perspective. First, and perhaps most importantly, it recognizes and emphasizes that religion interacts with politics on multiple levels. These influences may be divided into the influence of the state and the influence of society onpolitics. Second, this volume covers multiple countries in major world regions. The chapters cover the United States, Israel, Turkey, North Africa, and Western Europe, and two chapters include information from the entire world.Although this book will be of interest to scholars, its wide coverage of different topics, relevant theories, and different world regions also makes it excellent as a textbook for a survey course on religion and politics. All of the contributors have published extensively in prominent refereedjournals on the topic of religion and politics, adding to the scholarly authoritativeness of the volume and its desirability as a textbook written by recognized experts.
One of the most resilient ideas about societal development after World War II was that nations would inevitably secularise as they modernised. However, as we come to the end of the 'secular' twentieth century, it is obvious that religion continues to be an important factor in politics around the world. The author examines the continuing importance of religion, focusing upon the regions of Europe, the Americas, Africa, and Asia.
Few would deny that these religions have played, and still play a major role in world affairs. But what exactly does the interaction of religion and society consist of? This book looks at seven models of how Christianity and Islam have influenced society concluding that religion is most authentic when it uses its power to shape the world not through violence, but in a positive manner.
“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs
Peter Beyer has been a central figure in the debate about religion and globalization for many years, this volume is a collection of essays on the relation between religion and globalization with special emphasis on the concept of religion, its modern forms and on the relation of religion to the state. Featuring a newly written introduction and conclusion which frame the volume and offer the reader guidance on how the arguments fit together, this book brings together ten previously published pieces which focus on the institutional forms and concept of religion in the context of globalizing and modern society. The guiding theme that they all share is the idea that religion and globalization are historically, conceptually, and institutionally related. What has come to constitute religion and what social roles religion plays are not manifestations of a timeless essence, called religion, or even a requirement of human societies. In concept and institutional form, religion is an expression of the historical process of globalization, above all during modern centuries. What religion has become is one of the outcomes of the successive transformations and developments that have brought about contemporary global society. Including some of the most important theoretical work in the field of religion and globalization, this collection provokes the reader to consider paths for future research in the area, and will be of great interest to students and scholars of religion and politics, globalization and religion and sociology.
Class has always played a role in American religion. Class differences in religious life are inevitably felt by both those in the pews and those on the outside looking in. This volume starts a long overdue discussion about how class continues to matter - and perhaps even ways in which it does not - in American religion. Class is indeed important, whether one examines it through analysis of events and documents, surveys and interviews, or participant observation of religious groups. The chapters herein examine class as a reality that is both material and symbolic, individual and corporate. "Religion and Class in America" examines the myriad ways in which class continues to interact with the theologies, practices, beliefs, and group affiliations of American religion.
This book proposes a post-Cold War paradigm based on the interaction between the contemporary globalization of the political, economic, military, and communication systems and the increasing role of religion in influencing global politics. Rapid technological advances constantly recast politics, economics, armed conflict, and the media. These four systems are thus becoming not just more international each in themselves, but they are also rapidly integrating among themselves. As a result, the four world systems constantly create new environments in which individuals and societies must make rapid choices on the basis of their perceived personal and communal identities. This book constructs its global paradigm by explaining the roles of Christianity, Islam, Judaism, Hinduism, Buddhism, Confucianism, and Maoist Marxism in world politics.