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Conversion as a Social Process presents a detailed and multi-facetted account of the genesis of an African mission church in Southern Zambia. Its main theme is the transformation of European missionary Christianity into an important medium for Africans to negotiate creatively the challenges of the modern world. The first part of this case study scrutinizes the contextual conditions, and the consequences, of the translation process of the European missionary message into the forms of African culture and modes of thought. The second part analyses the developments of post-colonial and post-missionary African Christianity in a rural setting. It argues that Christian ethics and world view offer new means of self-identification in a complex world. Drawing on local oral sources, archival material and ethnographic literature the book represents a new genre of intercultural Church history.
This volume explores themes of ecotheology, ecofeminism, environmental pollution and degradation, climate change, human and environmental rights, sustainable development, human-animal relations through totem and taboo, sacred sites and spaces, and other environmental topics in ways that add immeasurably to the study of African environmentalisms and the interaction of law and religion. In terms of religion, the capability of humans not only to sin and destroy the earth, but also to repair and redeem it, is very much in evidence across Christianity, Islam and Africa’s many indigenous religious and cultural traditions. In terms of law, the need for effective policies and for states and governments to work with indigenous groups and communities towards environmental solutions is also apparent.
Definitive account of the origins and development of the Primitive Methodist movement between 1810 and 1918, first published in 1919.
Reprint of the original, first published in 1877.
Christianity in Eurafrica is an impressive book, meticulously researched and well written by a professional scholar. The first chapter includes some valuable historiographical guidelines for writing and understanding the History of the Church. In its first part, the book traces the history of the Church in the Middle East and Europe, explaining the roots of theological diversity to this day. In the second part, the author narrates how the Faith moved south, took root in African soil and grew independently. Many pictures and illustrations serve to further enliven the account. Steven Paas, taught Theology in Malawi for many years. He writes from a deep knowledge of and love for the Lord’s Church, especially in Africa and Europe. This textbook on the history of Christianity in two continents fits with the curricula of institutions of theological training in Africa and the West. The content is especially aimed at students who prepare for the ministry and for Christian education. The book is, however, also invaluable for all scholars of the History of Christianity.
British Paternalism and Africa (1978) is a study of the beliefs and assumptions of members of the British intelligentsia who concerned themselves with British–African politics in the period between the wars. The journals and books published in Britain during this period were used as source material to discover the attitudes of politicians, missionaries, administrators and others concerning ‘African’ issues. In the two decades before the Second World War the debate about the future of the African colonies still seemed to be the preserve of Europeans, anxious to influence British politics according to their own particular brand of paternalism. It is argued that some writers still used arguments about Britain’s ‘civilizing’ mission, while others emphasised the need for a period of reconstruction of African society, to be carried out before independence could be granted. Only the Marxist-Leninist writers rejected doctrines which implied the necessity for continued European presence in Africa.