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A New Testament scholar challenges the belief that American family values are based on “Judeo-Christian” norms by drawing unexpected comparisons between ancient Christian theories and modern discourses Challenging the long-held assumption that American values—be they Christian or secular—are based on “Judeo-Christian” norms, this provocative study compares ancient Christian discourses on marriage and sexuality with contemporary ones, maintaining that modern family values owe more to Roman Imperial beliefs than to the bible. Engaging with Foucault’s ideas, Wheeler-Reed examines how conservative organizations and the Supreme Court have misunderstood Christian beliefs on marriage and the family. Taking on modern cultural debates on marriage and sexuality, with implications for historians, political thinkers, and jurists, this book undermines the conservative ideology of the family, starting from the position that early Christianity, in its emphasis on celibacy and denunciation of marriage, was in opposition to procreation, the ideological norm in the Greco-Roman world.
How was the law used to control sex in Tudor England? What were the differences between secular and religious practice? This major study, based on a wide range of church and secular court archives, explores sexual regulation in London and provincial England before, during and immediately after the Reformation.
This book provides the first economic analysis of the billion-dollar male sex work market in the United States.
A 2006 study of Roman sexuality and sexual ethics focusing on the crucial and unsettled concept of pudicitia.
Just what is a proper use of the Bible, especially the New Testament, in Christian debates about acceptance of homosexuals? In addition to bringing clarity and honesty to issues of the relevance of the Bible, this work brings a little more light and a little less heat to the discussion, a little more acceptance of all persons on the "other side," and maybe even an awareness that in Christ there is really no "other side" at all.
Dr. Bernard examines recent research findings on the present nature of the marriage commitment and predicts a less restrictive role for women in future marriages.
Explores single men and women in the Roman world, their ways of life and their reasons for remaining unmarried.
This book explores the institution of manumission-the freeing of slaves-in ancient Rome from a gendered perspective. Rome was unique among ancient polities in that it bestowed freed slaves with full citizenship, granting them rights nearly equal to those of freeborn individuals. The sexual identities of a female slave and a female citizen were fundamentally incompatible, as the former was principally defined by her sexual availability and the latter by her sexual integrity. Accordingly, those evaluating the manumission process needed to reconcile a woman's experiences as a slave with the expectations and moral rigor required of the female citizen.
Introduction David Cloutier and Robert Koerpel “But from the begining it was not so”: The Jewish Apocalyptic Context of Jesus’s Teaching on Marriage, Divorce, and Remarriage John W. Martens Historical Theology and the Problem of Divorce and Remarriage Today David G. Hunter Saint John Henry Newman, Development of Doctrine, and Sensus Fidelium: His Enduring Legacy in Roman Catholic Theological Discourse Kenneth Parker The Risk of Tradition: With de Certeau toward a Postmodern Catholic Theory Philipp W. Rosemann Tradition as Given: Eucharist, Theological Pugilism, and Eschatological Patience Jonathan Martin Ciraulo Interpreting Chapter Eight of Amoris Laetitia in Light of the Incarnation Nicholas J. Healy, Jr. Beyond the Law-Conscience Binary in Catholic Moral Thought David Cloutier and Robert Koerpel Inculturating through the Lens of Liberation: John Mary Waliggo and the Renewal of Catholic Tradition in Africa J.J. Carney Gnoseological Concupiscence, Intersectionality, and Living Truthfully: Insights into How and Why Moral Theology Develops Kathryn Lilla Cox The Challenge of Technology to Moral Theology Paul Scherz Book Reviews Thomas Crean and Alan Fimister, Integralism: A Manual of Political Philosophy Kent J. Lasnoski Marie Dennis, ed., Choosing Peace. The Catholic Church Returns to Gospel Nonviolence Margaret R. Pfeil Kevin Flannery, Action and Character According to Aristotle: The Logic of the Moral Life Michael Bolin Richard Grigg, Science Fiction and the Imitation of the Sacred Kim Paffenroth Elizabeth T. Groppe, ed., Seeing with the Eyes of the Heart: Cultivating a Sacramental Imagination in an Age of Pornography Matthew Sherman Matthew Hanley, Determining Death by Neurological Criteria: Current Practices and Ethics Gina Maria Noia Theodora Hawksley, Peacebuilding and Catholic Social Teaching Caesar A. Montevecchio Albert de Mingo Kaminouchi, Brother John of Taizé, trans., An Introduction to Christian Ethics: A New Testament Perspective Thomas P. Scheck Han-Luen Kantzer Komline, Augustine on the Will: A Theological Account J. M. Stewart Matthew Levering, Aquinas’s Eschatological Ethics and the Virtue of Temperance Steven J. Jensen Matthew Levering, Engaging the Doctrine of Marriage: Human Marriage as the Image and Sacrament of the Marriage of God and Creation Timothy P. O’Malley Marcus Mescher, The Ethics of Encounter: Christian Neighbor Love as a Practice of Solidarity Jessica Wrobleski Kelley Nikondeha, Defiant: What the Women of Exodus Teach us About Freedom Patricia Sharbaugh Michael S. Sherwin, OP, On Love and Virtue: Theological Essays James W. Stroud Janet E. Smith, Self-Gift: Essays on Humanae Vitae and the Thought of John Paul II John Sikorski
In classical scholarship, the presence of legal language in love poetry is commonly interpreted as absurd and incongruous. Ovid's legalisms have been described as frivolous, humorous, and ornamental. Law and Love in Ovid challenges this wide-spread, but ill-informed view. Legal discourse in Latin love poetry is not incidental, but fundamental. Inspired by recent work in the interdisciplinary field of law and literature, Ioannis Ziogas argues that the Roman elegiac poets point to love as the site of law's emergence. The Latin elegiac poets may say 'make love, not law', but in order to make love, they have to make law. Drawing on Agamben, Foucault, and Butler, Law and Love in Ovid explores the juridico-discursive nature of Ovid's love poetry, constructions of sovereignty, imperialism, authority, biopolitics, and the ways in which poetic diction has the force of law. The book is methodologically ambitious, combining legal theory with historically informed closed readings of numerous primary sources. Ziogas aims to restore Ovid to his rightful position in the history of legal humanism. The Roman poet draws on a long tradition that goes back to Hesiod and Solon, in which poetic justice is pitted against corrupt rulers. Ovid's amatory jurisprudence is examined vis-à-vis Paul's letter to the Romans. The juridical nature of Ovid's poetry lies at the heart of his reception in the Middle Ages, from Boccaccio's Decameron to Forcadel's Cupido iurisperitus. The current trend to simultaneously study and marginalize legal discourse in Ovid is a modern construction that Law and Love in Ovid aims to demolish.