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A genealogy of those of the family Kemmerlin who settled in South Carolina. The author hopes that Kemmerlin family members as well as others will find in this book something meaningful to them, and genealogists, will find the information of use in constructing many other connected family trees.
"First published in 1979, Wrestlin' Jacob offers insights into the intersection of black and white religious history in the South. Erskine Clarke provides two arenas - one urban and one rural - that show what happened when white ministers tried to bring black slaves into the fold of Christianity. Clarke illustrates how the good intentions - and vain illusions - of the white preachers, coupled with the degradation and cultural strength of the slaves, played a significant role in the development of black churches in the South. The author's new introduction discusses the growth of interest in Southern religious history and reviews the scholarly developments in the field since the book's original publication."--Jacket.
An exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America The South Carolina low country has long been regarded—not only in popular imagination and paperback novels but also by respected scholars—as a region dominated by what earlier historians called “a cavalier spirit” and by what later historians have simply described as “a wholehearted devotion to amusement and the neglect of religion and intellectual pursuits.” Such images of the low country have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and after the 1740s significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than a devotion to amusement and a neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic.
A comprehensive account of the musical culture of Charlestons golden age