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La notion de région a depuis fort longtemps été un concept de base de l'analyse historique du monde grec. Cependant, ce concept n'a pas toujours été clairement défini. Les contributions de ce volume n'esquivent pas la question et s'efforcent de mettre en évidence les implications de la notion selon différentes perspectives d'analyse, en prenant pour cadre de référence l'Asie Mineure hellénistique et romaine. Qu'elles examinent la culture, le monnayage ou les institutions politiques, les contributions de ce volume s'attachent à explorer les différentes facettes des identités régionales. De même, elles prennent en considération les moyens par lesquels ces identités pouvaient rester tendanciellement stables ou au contraire évoluer au fil du temps, et définissent leur type d'interaction avec les puissances hégémoniques. Parfois aussi, elles n'hésitent pas à mettre en cause l'utilité de l'approche régionale. Enfin, la question de l'"ethnicité" n'est pas négligée. Ce volume intéressera les spécialistes de l'Asie Mineure, aussi bien que tous ceux qui s'intéressent à la conceptualisation de la notion de région dans le monde méditerranéen. Regions and regionalism have been staples of historical analysis for the Greek world for a very long time. What is meant by a region, however, is not always obvious. The contributions in this volume seek to address the question of defining regions and working out the implications of regionalism along different dimensions of analysis for Asia Minor in the Hellenistic and Roman periods. Looking at culture, coinage, political institutions, the papers explore different markers of regional identity, consider ways in which these identities may remain stable or change over time, review the character of the interaction between regional entities and hegemonic powers, and challenge the usefulness in some cases of regional analysis. Questions of ethnicity are also addressed. This volume will be of interest to historians working in Asia Minor and...
The conference on which the present volume is based took place in Oxford in the summer of 2006. It brought together linguists, archaologists, epigraphists, numismatists and historians and allowed them to exchange ideas about a period of major transition in Karian history: the fourth century and the two centuries after Alexander. This was first a period of great starapal visibility and presence, but then alsol of intense civic engagement and increased political awareness among Karian communities. The symbiotic relationship between the islands of the Dodekanese, in particular Rhodes and Kos, and the coastal regions of Karia forms another major theme. Finally, a number of papers pick up on a major recent trend in the study of Anatolian culture, namely the investigation of cross-cultural Greeak-Anatolian interactions in the Late Bronze and Early Iron Ages and their echoes in later periods.
How did the cities of Ionia construct and express a distinct sense of Ionian identity under Roman rule? With the creation of the Roman province of Asia and the ever-growing incorporation of the Greeks into the Roman Empire, issues of identity gained new relevance and urgency for the Greek provincials. The Ionian cities are a special case as they, unlike many other cities in Asia Minor, were all old Greek poleis and could look back on a glorious tradition of great antiquity. Martin Hallmannsecker provides answers to this question using studies of the extant literary sources complemented with analyses of the rich epigraphic and numismatic material from the cities of Ionia. In doing so, he draws a more holistic and nuanced picture of the region and furthers understanding of Greek culture under the Roman Empire.
The material culture of Colossae is here for the first time given as full a collation as possible to the present day. 38 inscriptions, 88 coins and 49 testimonia are brought together in the context of a thorough overview of the site of Colossae. These include evidence that has been thought lost or has been overlooked or misinterpreted or has only recently been discovered. New readings, insights and analyses of the material evidence are brought into a highly creative exchange with the two letters of the Second Testament connected with the site. The texts thereby become additional evidence for an appreciation of the life of a city in the first two centuries of the Common Era. The fullest collation of evidence for the ancient Phrygian city in the Greco-Roman period was the coin catalogue assembled by Hans von Aulock (1987). The most recent catalogue of the inscriptions of Colossae was published by William Calder and William Buckler in 1939. There has never been a full inventory of ancient writings that bear witness to the site. Alan H. Cadwallader in his volume not only updates this material by subjecting it to thorough, critical analysis in the light of comparative evidence from across the Roman province of Asia and the Mediterranean world. New discoveries from the site and from museums and collections in the United Kingdom, Europe, Russia, Australia and the United States are introduced. Into this assemblage and interpretation are brought the letters to the Colossians and Philemon in the Second Testament writings of the Christian Church. For the first time, the letters are released to be players in the highly competitive environment of a city negotiating its way in the new realities of imperial Rome. Here the letters and their recipients become participants in the society of the day, contributing, critiquing and struggling to forge an identity for the Christ followers within that world. Echoes of the gymnasium, gladiatorial spectacles, cosmological speculations, religious devotion and sanction, family structures, commerce and industry, struggles for justice, intercity competition and legal negotiations are found in the letters, echoes that witness to their participation in the life of Colossae. This is a radical new approach, incorporating the turn to material culture as the embedding of literature and its consumers rather than an embellishing backdrop.
A complete geographical and thematic overview of the village in an antiquity and its role in the rise of Christianity. The volume begins with a “state-of-question” introduction by Thomas Robinson, assessing the interrelation of the village and city with the rise of early Christianity. Alan Cadwallader then articulates a methodology for future New Testament studies on this topic, employing a series of case studies to illustrate the methodological issues raised. From there contributors explore three areas of village life in different geographical areas, by means of a series of studies, written by experts in each discipline. They discuss the ancient near east (Egypt and Israel), mainland and Isthmian Greece, Asia Minor, and the Italian Peninsula. This geographic focus sheds light upon the villages associated with the biblical cities (Israel; Corinth; Galatia; Ephesus; Philippi; Thessalonica; Rome), including potential insights into the rural nature of the churches located there. A final section of thematic studies explores central issues of local village life (indigenous and imperial cults, funerary culture, and agricultural and economic life).
How useful is the concept of "network" for historical studies and the ancient world in particular? Using theoretical models of social network analysis, this book illuminates aspects of the economic, social, religious, and political history of the ancient Greek and Roman worlds. Bringing together some of the most active and prominent researchers in ancient history, this book moves beyond political institutions, ethnic, and geographical boundaries in order to observe the ancient Mediterranean through a perspective of network interaction. It employs a wide range of approaches, and to examine relationships and interactions among various social entities in the Mediterranean. Chronologically, the book extends from the early Iron Age to the late Antique world, covering the Mediterranean between Antioch in the east to Massalia (Marseilles) in the west. This book was published as two special issues in Mediterranean Historical Review.
The fruit of a decade’s research, this volume offers a new interpretation of the dense Christological narrative in Philippians 2:6–11, taking inspiration from recent advances in our understanding of the letter’s Greek and Roman setting and from insights made possible by recently created linguistic databases (such as TLG and PHI). The passage’s praise of Christ engages the language of Hellenistic ruler cults, Platonic metaphysics and moral philosophy, popular (Homeric) beliefs about the gods, and Greek love (eros), to articulate a scripturally grounded theology in which God is revealed to be one in two persons (God the Father and LORD Jesus Christ). The volume also explores hitherto unseen ways in which the central Christ Hymn is tightly connected to the rest of Paul’s argument. The hymn presents Christ as an epitome of the ideals of Greek (and Roman) virtue, to support Paul’s summoning his readers to a life of praiseworthy and exemplary civic conduct (in 1:27). New or recently proposed translations are advanced for numerous words and phrases (in, e.g., 1:8, 11, 27; 2:3, 4, 6, 11; 3:2, 4) and a new (non-Stendahlian) approach to Paul’s boasting in 3:4–6, that is Christological rather than biographical, is put forward.