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With the profound changes in today's intellectual and scientific landscape, traditional ways of speaking about human nature, sin, and the image of God have lost their explanatory power. In this volume F.LeRon Shults explores the challenges to and opportunities for rethinking current religious views of humankind in contemporary Western culture. From philosophy to theology, from physics to psychology, we find a turn to the categories of "relationality." Shults briefly traces this history from Aristotle to Levinas, showing its impact on the Christian doctrine of anthropology, and he argues that the biblical understanding of humanity has much to contribute to today's dialogue on persons and on human becoming in relation to God and others. Shults's work stands as a potent effort to reform theological anthropology in a way that restores its relevance to contemporary interpretations of the world and our place in it.
Linking traditional attributes of God with contemporary philosophy, F. LeRon Shults culminates with a reformed doctrine of God that revolves around themes of God's omniscient faithfulness, omnipotent love, and omnipresent hope.
This fresh approach to theological anthropology applies patristic wisdom to contemporary discussions of what it means to be human.
Reenchanting Humanity is a work of systematic theology that focuses on the doctrine of humanity. Engaging the major anthropological questions of the age, like transgender, homosexuality, technology, and more, author Owen Strachan establishes a Christian anthropology rooted in Biblical truth, in stark contrast to the popular opinions of the modern age.
In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom? This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
Interdisciplinary dialogue with contemporary sciences question the coherence and plausibility of many traditional Christological formulations. This book attempts to show that engaging in this interdisciplinary endeavour is both possible and promising.
In recent years the theological writings of Wolfhart Pannenberg have exerted considerable influence. However, Pannenberg's work has also been criticized for not taking seriously the postmodern challenge to traditional conceptions of rationality and truth. This volume by F. LeRon Shults argues that the popular "foundationalist" reading of Pannenberg is a misinterpretation of his methodology and shows that, in fact, the structural dynamics of Pannenberg's approach offer significant resources for the postfoundationalist task of theology in our postmodern culture. Shults begins by laying out the first comprehensive summary and interpretation of the emerging postfoundationalist model of theological rationality. He then revisits Pannenberg's theological method and finds the German theologian to be a surprising ally in the quest to reconstruct a theological rationality along postfoundationalist lines. In the course of his discussion, Shults challenges views that see the future, reason, or history as the central concept of Pannenberg's thought and offers instead a new interpretation of Pannenberg's basic theological principle as understanding and explaining all things sub ratione Dei (under the aspect of the relation to God)-an interpretation endorsed by Pannenberg himself in the book's foreword. Shults also focuses on Pannenberg's unique way of linking philosophical and systematic theology and demonstrates how the underlying reciprocity of this method can carry over into the postfoundational concern to link hermeneutics and epistemology in the postmodern context.
Many books aim to help beginners explore whether or not evolutionary science is compatible with Christian faith. This one probes more deeply to ask: What do we learn from modern evolutionary science about key issues that are of special theological concern? And what does Christian theology, especially in its Reformed expressions, say about those same key issues? Gijsbert van den Brink begins by describing the layers of meaning in the phrase “evolutionary theory” and exploring the question of how to interpret the Bible with regard to science. He then works through five key areas of potential conflict between evolutionary theory and Christian faith, spelling out scientific findings and analyzing Christian doctrinal concerns along the way. His conclusion: although some traditional doctrinal interpretations must be adjusted, evolutionary science is no obstacle to classical Christian faith.
In the light of what powers and faculties are human beings responsible individuals in the everyday? Our createdness is spoiled by the Fall. Our free choices are not holy and pure, and we need the Redeemer. How does the possession of such powers mesh with the gracious, saving work of Christ, with divine providence and predestination, and with the activity of the Holy Spirit? The historic position of the Reformed faith is that theology takes in such createdness. This book is thus a contribution to anthropology, taking in its relations to factors that inform theological judgments.