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In Reforming Saints, David J. Collins explains how and why Renaissance humanists composed Latin hagiography in Germany in the decades leading up to the Reformation. Contrary to the traditional wisdom, Collins's research uncovers a resurgence in the composition of saints' lives in the half century leading up to 1520. German humanists, he finds, were among the most active authors and editors of these texts. Focusing on forty Latin depictions of German saints written between 1470 and 1520, Collins finds patterns both in how these humanists chose their subjects and how they presented their holiness. He argues that the humanist hagiographers took up the writing of saints' lives to investigate Germany's medieval past, to reconstruct and exalt its greatness, and to advocate programs of religious and cultural reform. This literature, says Collins, left a legacy that polemicists and philologists in Catholic Europe would be using for their own purposes by the end of the sixteenth century. These hagiographic writings are thus both reflective and formative of the religious and cultural conflicts that defined this period of European history. To bolster his case, Collins draws not only on the Latin saints' lives, but also on vernacular lives, maps and chorographic documents, personal and professional letters, papal, urban, and municipal archives, painting, sculpture and broadside print, and medieval and early modern histories and chronicles. The result is a fresh, new portrait of the humanism of Renaissance Germany. With his surprising and insightful conclusions, Collins sheds new light on humanism's appropriation in Germany, particularly in its religious aspect. He approaches the humanists' writings on their own terms and recaptures the creative energy the humanists brought to the task of revising the legends of the saints. His scholarly perspective includes the roles of emperors, princes, abbots, city councilmen, artists, librarians, soldiers, peasants, and pilgrims, showing how humanists reached larger and less learned audiences than many other kinds of writing ever could. The cult of the saints and Renaissance humanism are two topics that have attracted considerable scholarly attention. Reforming Saints considers them as seldom before -- at their intersection.
This volume marks the 500th anniversary of the Reformation in 2017 with the recognition that the Reformation was not merely about events, ideas, and movements. It was also the story of people. It is the story of their faith, their witness, their way of handling conflict, and the way in which their personal habits-even apart from their words-have left behind a message for us. Martin Luther and the reformers encouraged Christians to study the lives of faithful Christians who had gone before and to learn from them. This, they said, was the proper way to remember the saints. In this volume, the reader is invited to reflect on the saints of the Reformation. Some, like Martin Luther, you may have heard of before. Others, like Ursula von Münsterberg, are little known. But in the lives of all-men and women, royals and commoners, clergy and laypeople-the work of God is evident. Their witness to Christ and His mercy remains a powerful testimony to Christians today.
The Protestant Reformation began five hundred years ago, accompanied by an age of turmoil and secularism we can recognize even in our own time. Rather than shrinking from the crisis, the Catholic Church responded with even deeper, and more genuine, reform. We can do the same today. This Catholic Reformation was accomplished by many defenders of the Faith whom we now know as saints. Their holiness, courageous deeds, and sacrifices during this renewal of the Catholic Faith demonstrate the true heroism of saintly action and provide models for defending the faith in the modern world. Diverse as they are inspiring, these heroes and saints stood up to slay "the dragons of sin" while championing Church teaching. Their sacrifices left the Church and the world forever changed. Bishop John Fisher, Sir Thomas More, and priests Edmund Campion and Robert Southwell refused to submit to England's secular tyranny and chose martyrdom instead. Ignatius Loyola, founder of the Jesuits, and Charles Borromeo, the reforming Archbishop of Milan, spearheaded the Catholic Reformation. Pope Pius V brought a spirit of asceticism to the papacy and ardor to the work of reform. Teresa of vila and John of the Cross, despite enduring terrible suffering, surrendered themselves completely to Christ's great mission of reform within the Church. The Heroes of the Catholic Reformation is a scholarly and cultured celebration of the saints who responded to the fierce oppositions of their time with courage and an authentic and lasting Catholic Reformation. Author Joseph Pearce invites us look to these heroes for inspiration as we seek to live the fullness of Faith in our fallen world.
"The sixteenth-century Catholic Church was definitely in need of reform. Too many of its leaders were worldly and corrupt; too many of the faithful were living in laxity or ignorance. Unfortunately, Protestantism brought revolution rather than reform, but the saints who rose up in response to it helped renew and transform the Church for generations to come. Our own souls, too, are in constant need of reform, of re-conversion to God and his will for us. We struggle with sin, we become distracted in prayer, we find it hard to be loving and easy to be selfish. In Reform Yourself!, Shaun McAfee (founder of Epic Pew and author of Filling Our Father s House) shows you how these magnificent saints can be guides in your own personal transformation. Drawing upon the saints writings, works, and life events, Reform Yourself! reveals in each of them a model of a particular virtue or grace that we all need along with practical tips for imitating them in our own lives"--Page 4 of cover.
At the close of the sixteenth century, despite Protestant attempts to discourage popular devotion to saints and shrines, the Roman Church in Bavaria initiated a propagandistic campaign through the publishing of pilgrimage books and pamphlets. Philip Soergel's cogent exploration of this little-known pilgrimage literature yields a vivid portrait of religion before, during, and after the Reformation and Counter-Reformation. These "advertisements," combining testimonies of miracles with fantastic legends about shrines, fueled the conflict between Catholics and Protestants and helped shape a distinctive Catholic historical consciousness. Soergel stresses the power of the printed word as a defense of traditional authority, testing other historians' assertions about the neglect of printing and literacy in the Counter-Reformation. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1993.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
A sweeping, authoritative, and entertaining history of the Christian cult of the saints from its origin to the Reformation From its earliest centuries, one of the most notable features of Christianity has been the veneration of the saints—the holy dead. This ambitious history tells the fascinating story of the cult of the saints from its origins in the second-century days of the Christian martyrs to the Protestant Reformation. Robert Bartlett examines all of the most important aspects of the saints—including miracles, relics, pilgrimages, shrines, and the saints' role in the calendar, literature, and art. The book explores the central role played by the bodies and body parts of saints, and the special treatment these relics received. From the routes, dangers, and rewards of pilgrimage, to the saints' impact on everyday life, Bartlett's account is an unmatched examination of an important and intriguing part of the religious life of the past—as well as the present.
Catholics and Protestants have, since the earliest days of the Reformation, held markedly different views about the Virgin Mary. In Reforming Mary Beth Kreitzer examines the development of Lutheran views on this subject as expressed in 16th-century Lutheran published sermons, starting with the earliest of Luther's own Reformation sermons. She shows that from the beginning Lutherans rejected much of the theology and piety that surrounded Mary in Catholicism, especially her status as heavenly queen and intercessor with Christ. They affirmed those orthodox teachings about Mary that related to Christ (the Virgin's role as Theotokos, the virgin birth) and by extension Mary's purity, or perpetual virginity. As time went on Lutheran preachers showed less interest in Mary as a topic and by the later part of the century showed an increasingly harsh and critical view of her. These later sermons reveal a new willingness, in opposition to received tradition, to impute sin to Mary. Kreitzer attributes this changed attitude to the increasing distance of Lutherans from their Catholic roots, the logical results of theological changes in the Reformation, and a perception of an increased threat of re-catholicization. Finally, she shows, Mary was pressed into service by preachers who endeavored to instruct the laity in both what to believe and how to live, making a causal connection between being a good Christian and being a good citizen of society. In this context, Mary was used as a role model and was often promoted as an exemplar for females in ways that served to constrain and domesticate women, placing them more firmly under male authority. But despite the attempts by preachers to domesticate and mold her, Kreitzer argues, the Lutheran Mary remains a complex and paradoxical figure.
An overview of Susan Karant-Nunn’s impact on the social and cultural history of the Reformation in central Europe.
Cardinal Newman once stated that to be deep in church history is to cease to be Protestant. These essays argue that, on the contrary, to be Protestant is simply to be a principled catholic. In one sense, the Protestant tradition just is the catholic tradition shorn of excess and reduced to truly "universal" doctrine and principle. We embrace God's calling to maturity by learning to be active participants in the universal church as it grows into fuller understanding of God's revelation. Openness to reform is not silly submission to the ethos of each age, but is rather the insistence that all of our understanding must submit (in the classic formula of Luther) to the bar of the Scripture and plain reason, which stands above and judges the church in each era. The whole Word stands in judgment over our fractured communities and fragmented understanding.However, it is the whole church which participates in this motion toward maturity, and which must commit to growing together rather than growing apart. This includes both a deference to our learned forefathers and a willingness to be confronted with new insight into God's revelation. Taken together, this collection of essays constitute an invitation into this great project, which has its end in the glory of the Lord Jesus, and the freedom of His chosen saints.