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Judith Butler and conservative Christian theology are often perceived to be antithetical on questions of gender. In Reforming a Theology of Gender they are shown to be strange bedfellows. By engaging in dialogue with Butler on her terms--desire, violence, and life--this book absorbs the heart of Butler's critique, revealing a righteous law and a seductive image in conservative theologies of gender. The law of Adam and Eve manifests in the unjust administration of guilt, grief, and death. By confronting this law, which in fact condemns all in their bodies, further reflection on Butler's thought leads to thinking about where one finds life in one's body of death. The seductive image of Adam and Eve is revealed to be a false hope and a site that induces slave morality or body-works-based righteousness. Butler's voice is strangely prophetic because it calls the church to offer hope and life by reorienting its gaze from the beautiful yet lifeless bodies of Adam and Eve to the bloodied and scarred, risen body of Jesus Christ. Gender, in the end, is shown to be a vocation of becoming what one is not.
Judith Butler and conservative Christian theology are often perceived to be antithetical on questions of gender. In Reforming a Theology of Gender they are shown to be strange bedfellows. By engaging in dialogue with Butler on her terms—desire, violence, and life—this book absorbs the heart of Butler’s critique, revealing a righteous law and a seductive image in conservative theologies of gender. The law of Adam and Eve manifests in the unjust administration of guilt, grief, and death. By confronting this law, which in fact condemns all in their bodies, further reflection on Butler’s thought leads to thinking about where one finds life in one’s body of death. The seductive image of Adam and Eve is revealed to be a false hope and a site that induces slave morality or body-works-based righteousness. Butler’s voice is strangely prophetic because it calls the church to offer hope and life by reorienting its gaze from the beautiful yet lifeless bodies of Adam and Eve to the bloodied and scarred, risen body of Jesus Christ. Gender, in the end, is shown to be a vocation of becoming what one is not.
From brain structure and role models to the creation drama and the new covenant, Mary Stewart Van Leeuwen helps us to understand more clearly the forces--and the freedoms--that shape our lives.
With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.
What does it mean to be a woman or a man created in the image of God? Many Christians don't have a good grasp of what their sexuality means. Many women in the church don't feel like their contributions matter. Why is this? The church is sadly still confused about what it means to be a man or a woman. While secular society talks about sexuality in terms of liberation, many in the church define manhood and womanhood in terms of reductive roles that rob us of the dignity of personhood, created in the image of God. In her poetic, theologically contemplative style, Aimee Byrd invites you to enter the rich treasure trove of the Song of Songs as its lyrics reveal how our very bodies are visible signs that tell us something about our God. This often-ignored biblical book has much to teach us about Christ, his church, man, and woman. And what it teaches us is not a list of roles and hierarchy. It is a love song. As it unfolds throughout the canon of Scripture, the meaning of our sexuality extends beyond biology, nature, and culture to give us a glimpse of what is to come. This meaningfulness reinforces our discipleship as we participate in the eschatological song. In The Sexual Reformation, you will discover the beautiful message that our bodies—and our whole selves—are part of the greater story in which Christ received the gift of his bride, the church. Within the context of that story, you'll rediscover your sexuality as a gift.
In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom? This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.
In Bible, Gender, Sexuality James Brownson argues that Christians should reconsider whether or not the biblical strictures against same-sex relations as defined in the ancient world should apply to contemporary, committed same-sex relationships. Presenting two sides in the debate -- "traditionalist" and "revisionist" -- Brownson carefully analyzes each of the seven main texts that appear to address intimate same-sex relations. In the process, he explores key concepts that inform our understanding of the biblical texts, including patriarchy, complementarity, purity and impurity, honor and shame. Central to his argument is the need to uncover the moral logic behind the biblical text. Written in order to serve and inform the ongoing debate in many denominations over the questions of homosexuality, Brownson's in-depth study will prove a useful resource for Christians who want to form a considered opinion on this important issue.
Annotation Examines women who chose to risk persecution and martyrdom to pursue the radical Protestant movement during the Reformation. Most of the 34 essays focus on a single woman, but others discuss such groups as women in the Hutterite song book, women in Tiron who recanted, and women leaders in Augsburg. The sections begin with introductions to the context of Anabaptist women in Switzerland, southern Germany and Austria, and northern Germany and the Netherlands. Canadian card order number: C96-932001-9. Annotation c. by Book News, Inc., Portland, Or.
Books on the history of the Reformation are filled with the heroic struggles and sacrifices of men. But this compelling volume puts the spotlight on five strong and intellectually gifted women who, because of their absolute and unconditional commitment to the advancement of Protestant Christianity, paid the cost of their reforming convictions with martyrdom, imprisonment, and exile. Anne Boleyn (1507-1536) introduced the Reformation to England, and Katharine Parr (1514-1548) saved it. Both women were riveted by early versions of the "justification by faith" doctrine that originated with Martin Luther and came to them through France. As a result, Anne Boleyn was beheaded. Katharine Parr narrowly avoided the same fate. Sixteen-year-old Jane Grey (1537-1554) and Anne Askew (1521-1546) both dared to criticize the Mass and were pioneers of Protestant views concerning superstition and symbols. Jane Grey was executed because of her Protestantism. Anne Askew was tortured and burned at the stake. Catherine Willoughby (1520-1580) anticipated later Puritan teachings on predestination and election and on the reformation of the church. She was forced to give up everything she had and to flee with her husband and nursing baby into exile. Paul Zahl vividly tells the stories of these five mothers of the English Reformation. All of these women were powerful theologians intensely interested in the religious concerns of their day. All but Anne Boleyn left behind a considerable body of written work - some of which is found in this book's appendices. It is the theological aspect of these women's remarkable achievements that Zahl seeks to underscore. Moreover, he also considers what the stories of these women have to say about the relation of gender to theology, human motivation, and God. An important epilogue by Mary Zahl contributes a contemporary woman's view of these fascinating historical figures. Extraordinary by any standard, Anne Boleyn, Anne Askew, Katharine Parr, Jane Grey, and Catherine Willoughby remain rich subjects for reflection and emulation hundreds of years later. The personalities of these five women, who spoke their Christian convictions with presence of mind and sharp intelligence within situations of life-and-death duress, are almost totemic in our enduring search for role models.
Taylor G. Petrey's trenchant history takes a landmark step forward in documenting and theorizing about Latter-day Saints (LDS) teachings on gender, sexual difference, and marriage. Drawing on deep archival research, Petrey situates LDS doctrines in gender theory and American religious history since World War II. His challenging conclusion is that Mormonism is conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of sexuality in modernity itself. As Petrey details, LDS leaders have embraced the idea of fixed identities representing a natural and divine order, but their teachings also acknowledge that sexual difference is persistently contingent and unstable. While queer theorists have built an ethics and politics based on celebrating such sexual fluidity, LDS leaders view it as a source of anxiety and a tool for the shaping of a heterosexual social order. Through public preaching and teaching, the deployment of psychological approaches to "cure" homosexuality, and political activism against equal rights for women and same-sex marriage, Mormon leaders hoped to manage sexuality and faith for those who have strayed from heteronormativity.