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Reprint of the original, first published in 1871. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
A penetrating account of the religious critics of American liberalism, pluralism, and democracy—from the Revolution until today “A chilling consideration of persistent mutations of American thought still threatening our pluralist democracy.”—Kirkus Reviews (starred review) The conversation about the proper role of religion in American public life often revolves around what kind of polity the Founders of the United States envisioned. Advocates of a “Christian America” claim that the Framers intended a nation whose political values and institutions were shaped by Christianity; secularists argue that they designed an enlightened republic where church and state were kept separate. Both sides appeal to the Founding to justify their beliefs about the kind of nation the United States was meant to be or should become. In this book, Jerome E. Copulsky complicates this ongoing public argument by examining a collection of thinkers who, on religious grounds, considered the nation’s political ideas illegitimate, its institutions flawed, and its church‑state arrangement defective. Beholden to visions of cosmic order and social hierarchy, rejecting the increasing pluralism and secularism of American society, they predicted the collapse of an unrighteous nation and the emergence of a new Christian commonwealth in its stead. By engaging their challenges and interpreting their visions we can better appreciate the perennial temptations of religious illiberalism—as well as the virtues and fragilities of America’s liberal democracy.
Drawing on unpublished stories, minutes, and reminiscences of Chignecto clergymen, Hay delineates Covenanter life, exploring its beliefs and traditions, leadership, relations with other Presbyterian bodies, and the causes of the movement's collapse. He focuses on two key figures in the movement, Reverend Alexander Clarke, an Irish missionary who established Reformed Presbyterian congregations in the area, and Reverend Joseph Howe Brownell, who consolidated the congregations and led them into the Presbyterian Church of Canada in 1905. The Chignecto Covenanters fills an important gap in the history of Canadian Presbyterianism and of the Maritime region. "A model of how micro-history can be portrayed within a macro-context, The Chignecto Covenanters fills a gap in Maritime regional history and makes a significant contribution to the broader fields of Canadian religious and cultural history." John Moir, Emeritus Professor of History, University of Toronto.
Americans of the Early Republic devoted close attention to the question of what should be the proper relationship between church and state. Kabala examines this debate across six decades and shows that an understanding of this period is not possible without appreciating the key role religion played in the formation of the nation.