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At its heart, the Protestant Reformation was about a deep, doctrinally shaped faith centered on God and his Word. But that historic, substantive faith is not faring so well in our contemporary Western context. In his 2008 book The Courage to Be Protestant, David Wells issued a summons to return to the historic Protestant faith, defined by the Reformation solas (grace, faith, and Scripture alone) and by a high regard for doctrine. In this thoroughly reworked second edition, Wells presents an updated look at the state of evangelicalism and the changes that have taken place since the original publication of his book. There is no better time than now to hear and heed Wells's clarion call to reclaim the historic, doctrinally serious Reformation faith in our fast-paced, technologically dominated, postmodern culture.
The Reformation did not happen overnight, not with the singular act of posting of the Ninety-Five Theses, or even the presentation of the Augsburg Confession. Prof. Dr. Zeeden's classic study of how medieval church practices continued and developed within Lutheran church orders offers readers a unique perspective on how faith influences the act of worship. Historians of liturgy and theology will discover insights and important continuity between the Lutheran churches of the sixteenth century and their forebears of the late medieval period.
In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.
This book is the first major collection of articles by Berndt Hamm in English translation. The articles employ previously neglected sermons, devotional and pastoral treatises to reassess the question of continuity and change between late-medieval and Reformation theology and piety.
Central to the mission of the church with each passing generation is the elucidation of the gospel of Christ, which is the heart of the Christian message. Witness to God's saving word in Scripture comes in response to discussions and debates arising over the course of church history. Our study highlights some of the unity and disunity found within the Reformed tradition, Reformation and modern. Beginning with the subject of the development of doctrine over the course of church history, we take up the foundational issue of biblical hermeneutics (the question of how we are to interpret the Bible). The year 2017 marks the Protestant Church's 500th anniversary (October 31). We consider, secondly, Protestantism's two leading theological principles--the formal (the doctrine of Scripture) and the material (the doctrine of justification by faith alone). In the final section, we critique departures from the teaching of historic federalism found within contemporary Reformed orthodoxy, which strikes at the very heart of what it means to be "Reformed" in theology. Crucial in this long-standing and ongoing dispute is the interpretation of the Mosaic Covenant as in some sense a "republication" of the original Covenant of Works with Adam at creation. Covenant and justification are the focal doctrines under study.
The sixteenth-century Reformation in all its forms and expressions sought nothing less than the transformation of the Christian faith. Five hundred years later, in today's context of world Christianity, the transformation continues. In this volume, editor Dale Irvin draws together a variety of international Christian perspectives that open up new understandings of the Reformation. In six chapters, contributors offer general discussions and case studies of the effects of the Protestant Reformation on global communities from the sixteenth century to the present. Together, these essays encourage a reading and interpretation of the Reformation that will aid in the further transformation of Christianity today. CONTENTS: Introduction 1. Jews and Muslims in Europe: Exorcising Prejudice against the Other Charles Amjad-Ali 2. Spaniards in the Americas: Las Casas among the Reformers Joel Morales Cruz 3. Women from Then to Now: A Commitment to Mutuality and Literacy Rebecca A. Giselbrecht 4. The Global South: The Synod of Dort on Baptizing the "Ethnics" David D. Daniels 5. The Protestant Reformations in Asia: A Blessing or a Curse? Peter C. Phan 6. The Modern Era: Contemporary Challenges in Light of the Reformation Vladimir Latinovic
Renowned biblical scholar Thomas Schreiner looks at the historical and biblical roots of the doctrine of justification and offers an updated defense of this pillar of Reformed theology. Reinvigorating one of the five great declarations of the Reformation—sola fide—Schreiner: Summarizes the history of the doctrine, looking at the early church and the writings of several of the Reformers. Walks readers through an examination of the key biblical texts in the Old and New Testament that support the Reformed understanding of justification. Discusses whether justification is transformative or forensic and introduces readers to some of the contemporary challenges to the Reformation teaching of sola fide, with particular attention to the new perspective on Paul. Five hundred years after the Reformation, the doctrine of justification by faith alone still needs to be understood and proclaimed. In Faith Alone you will learn how the rallying cry of “sola fide” is rooted in the Scriptures and how to understand this doctrine in a fresh way. —THE FIVE SOLAS— Historians and theologians have long recognized that at the heart of the sixteenth-century Protestant Reformation were five declarations, often referred to as the "solas." These five statements summarize much of what the Reformation was about, and they distinguish Protestantism from other expressions of the Christian faith: that they place ultimate and final authority in the Scriptures, acknowledge the work of Christ alone as sufficient for redemption, recognize that salvation is by grace alone through faith alone, and seek to do all things for God’s glory. The Five Solas Series is more than a simple rehashing of these statements, but instead expounds upon the biblical reasoning behind them, leading to a more profound theological vision of our lives and callings as Christians and churches.
Clarifying the basis of Christian assurance Examining it's effect on the life of a Christian Renowned author, speaker, pastor and theologian
Although the 500th anniversary celebration of the Reformation of 1517 is over, ministry in the church continues. In having looked to the past, we now focus on the present to see how the church can move forward with this strong historical base. Particularly, how do the solas of the Reformation apply as we look at Scripture and work within the church to nurture the laity in their practice of faith? This was the discussion at a recent conference, “Reformation Celebration,” at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts. This book (written and edited by Gordon-Conwell professors) is the result of that conference, with multidiscipline essays ranging from Luther on Scripture, grace, and Christ to the implication today of the Christology of Athanasius and Calvin. Some of the important questions addressed—historically, theologically, and sociologically—include: What does sola scriptura (scripture alone) have to say about spiritual formation?What does Bible translation have to do with Christian mission?How do grace and works compare in Islam and Christianity?In what ways does sola gratia (grace alone) affect Christian counseling?How are social ethics shaped by sola gratia?How is sola fide (faith alone) the foundation for ministry?In what way is solus Christus (Christ alone) related to Christian wholeness and maturity?
The Reformed faith is biblical Christianity in its truest and most consistent form.