Download Free Reforma Y Disidencia Religiosa Book in PDF and EPUB Free Download. You can read online Reforma Y Disidencia Religiosa and write the review.

En el siglo XVI, la Península Ibérica no quedó al margen del gran debate teológico que sacudía Europa. En España y Portugal se leían, comentaban y discutían los escritos de la Reforma. Su recepción no fue una mera aceptación pasiva de ideas extranjeras, sino el fruto de una interacción con planteamientos espirituales autóctonos que no puede ser reducida a la polarización entre católicos y protestantes. Las redes de creyentes evolucionaron al mismo tiempo que las doctrinas reformadas y que las estrategias de contención desarrolladas por los reyes y la Inquisición. Las contribuciones de este libro permiten un nuevo balance de la situación de la Reforma en el conjunto de la Península Ibérica, a la vez que ponen en relación a los círculos de exiliados con las comunidades del interior.
Historia del hecho religioso, historia de la prensa evangélica, historia intelectual del presbiterianismo, historia de la sociabilidad religiosa, este libro da cuenta de las tácticas y estrategias evangélicas para hacerse un lugar en un país y un período caracterizado por la hegemonía del poder letrado. La prensa, las redes de comunicación a través de la correspondencia, las sociabilidades de laicos y los proyectos educativos -tanto escolares como cívicos- sirvieron como dispositivos de producción, circulación, cuestionamiento e, incluso, resistencia cultural frente al modelo corporativista católico y su moral inherente. Disputa que se transforma formal y estructuralmente a partir de mediados del siglo pasado con el auge de la sociedad de masas vehiculado por los medios modernos de comunicación. Dada la importancia de lo religioso en la formación de sentimientos, cosmovisiones y actitudes de los ciudadanos frente al poder, el mundo de la política y las dinámicas de sociabilidad en general, este trabajo muestra cómo una relativamente pequeña disidencia religiosa fué desarrollando procesos de largo alcance en la vida social, como son los de secularización y democratización. En un momento signado por la tensión entre valoración y negación de la diversidad, el presente texto da luces sobre los distintos posicionamientos y compromisos que se pueden asumir frente a los poderes hegemónicos.
Examinar la Reforma del siglo XVI como proceso religioso y social, en toda su complejidad, nos impulsa a explorar sobre la posibilidad de otras reformas religiosas posibles en diversos contextos historicos, en diversos espacios de urgente cambio social. Nos interesa explorar las relaciones inter-contextuales que, desde America Latina y el Caribe, abran nuevos horizontes de comprension del pasado y de compromiso y accion en el presente. Enmarcamos esta impostergable tarea en un marco social tal que, superando los localismos y las miradas de corto plazo, nos permita vislumbrar las conexiones profundas entre los procesos sociales que llevaron al cambio religioso en la Europa central, y el proyecto colonial de conquista de las Americas por los poderes ibericos al inicio de la Edad Moderna.
This volume invites scholars of the Catholic and Protestant Reformations to incorporate recent advances in transnational and transregional history into their own field of research, as it seeks to unravel how cross-border movements shaped reformations in early modern Europe. Covering a geographical space that ranges from Scandinavia to Spain and from England to Hungary, the chapters in this volume apply a transregional perspective to a vast array of topics, such as the history of theological discussion, knowledge transfer, pastoral care, visual allegory, ecclesiastical organization, confessional relations, religious exile, and university politics. The volume starts by showing in a first part how transfer and exchange beyond territorial circumscriptions or proto-national identifications shaped many sixteenth-century reformations. The second part of this volume is devoted to the acceleration of cultural transfer that resulted from the newly-invented printing press, by translation as well as transmission of texts and images. The third and final part of this volume examines the importance of mobility and migration in causing transregional reformations. Focusing on the process of 'crossing borders' in peripheries and borderlands, all chapters contribute to the de-centering of religious reform in early modern Europe. Rather than princes and urban governments steering religion, the early modern reformations emerge as events shaped by authors and translators, publishers and booksellers, students and professors, exiles and refugees, and clergy and (female) members of religious orders crossing borders in Europe, a continent composed of fractured states and regions.
Offers comparative perspectives and fresh insights into the unfolding of the Reformation across the whole of Europe.
During the first half of the sixteenth century the Spanish Inquisition fought "Lutheranism" in a benign way, but as time passed the power struggle between those that favoured reform and the detractors intensified, until persecution became relentless under the mandate of Inquisitor General Fernando de Valdés. The power struggle did not catch Constantino by surprise, but the tables turned faster than he had expected. On 1 August 1558 Constantino preached his last sermon in the cathedral of Seville; fifteen days later he was imprisoned. Constantino's evangelising zeal is evident in all his works, but the core of his theology can be found in Beatus Vir, where he deals with the doctrines of sin and pardon, free grace, providence, predestination, and the relationship between faith and works. In his exposition of Psalm 1, Constantino does not resort to human philosophies but associates the spiritual fall of humanity with ugliness. In his exhortation to the reader, he states: "we shall plainly see the repulsiveness of that which seems so good in the eyes of insane men, and the beauty and greatness of that which the Divine Word has promised and assured those who turn to its counsel."
Drawing on vital new evidence, a top historian dramatically reinterprets the life and reign of Holy Roman Emperor Charles V, ruler of the world's first transatlantic empire "Masterly."--William Anthony Hay, Wall Street Journal "Seldom does one find a work of such profound scholarship delivered in such elegant and engaging prose. Drawing deftly on an astonishing volume of documentary evidence, Parker has produced a masterpiece: an epic, detailed and vivid life of this complex man and his impossibly large empire."--Susannah Lipscomb, Financial Times Selected as a book of the year (2020) by Simon Sebag Montefiore in Aspects of History magazine The life of Emperor Charles V (1500-1558), ruler of Spain, Germany, the Netherlands, and much of Italy and Central and South America, has long intrigued biographers. But the elusive nature of the man (despite an abundance of documentation), his relentless travel and the control of his own image, together with the complexity of governing the world's first transatlantic empire, complicate the task. Geoffrey Parker, one of the world's leading historians of early modern Europe, has examined the surviving written sources in Dutch, French, German, Italian, Latin, and Spanish, as well as visual and material evidence. He explores the crucial decisions that created and preserved this vast empire, analyzes Charles's achievements within the context of both personal and structural factors, and scrutinizes the intimate details of the ruler's life for clues to his character and inclinations. The result is a unique biography that interrogates every dimension of Charles's reign and views the world through the emperor's own eyes.
Although Jesuit contributions to European expansion in the early modern period have attracted considerable scholarly interest, the legacy of José de Acosta (1540–1600) is still defined by his contributions to natural history. The Theologian and the Empire presents a new biography of Acosta, focused on his participation in colonial and imperial politics. The most important Jesuit active in the Americas in the sixteenth century, Acosta was fundamentally a political operator. His actions on both sides of the Atlantic informed both Peruvian colonial life and the Jesuit order at the dawn of the seventeenth century.
Converso and Morisco are the terms applied to those Jews and Muslims who converted to Christianity (mostly under duress) in late Medieval Spain. Converso and Moriscos Studies examines the manifold cultural implications of these mass convertions.