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ÊThis clear and unequivocal call for personal reform as the basis of authentic renewal in society and in the Church is rooted in several sources. The work of an internationally recognized Biblical scholar (Rudolph Schnackenburg) is woven in with the observations of contemporary social critics as well as behavioral scientists. The author does not spare anyone's feelings in an attempt at a critical and objective analysis of the serious problems of the Catholic Church and "mainstream" religious denominations in America. This book definitively places the onus for reform on the individual Christian striving to follow the Gospel in our materialistic and selfish culture. Because of its roots in Scripture and in the long history of reform in the Church, this book offers the reader a well-founded hope that the first signs of real renewal in the Church are beginning to appear. Includes index.
The first thing that Catholic religious orders did when they arrived in a town to establish a new community was to plant the cross--to erect a large wooden cross where the church was to stand. The cross was a contested symbol in the civil wars that reduced France to near anarchy in the sixteenth century. Protestants tore down crosses to mark their disdain for "popish" superstition; Catholics swore to erect a thousand new crosses for every one destroyed. Fighting words at the time, the vow to erect a thousand new crosses was expressed in the rapid multiplication of reformed religious congregations once peace arrived. In this book, Barbara B. Diefendorf examines the beginnings of the Catholic Reformation in France and shows how profoundly the movement was shaped by the experience of religious war. She analyzes convents and monasteries in three regions--Paris, Provence, and Languedoc--as they struggled to survive the wars and then to raise standards and instill a new piety in their members in their aftermath. What emerges are stories of nuns left homeless by the wars, of monks rebelling against both abbot and king, of ascetic friars reviving Catholic devotion in a Protestant-dominated South, and of a Dominican order battling demonic possession. Illuminating persistent debates about the purpose of monastic life, Planting the Cross underscores the diverse paths religious reform took within different local settings and offers new perspectives on the evolution of early modern French Catholicism.
Urban Renewal and School Reform in Baltimore examines the role of the contemporary public school as an instrument of urban design. The central case study in this book, Henderson-Hopkins, is a PK-8 campus serving as the civic centerpiece of the East Baltimore Development Initiative. This study reflects on the persistent notions of urban renewal and their effectiveness for addressing the needs of disadvantaged neighborhoods and vulnerable communities. Situating the master plan and school project in the history and contemporary landscape of urban development and education debates, this book provides a detailed account of how Henderson-Hopkins sought to address several reformist objectives, such as improvement of the urban context, pedagogic outcomes, and holistic well-being of students. Bridging facets of urban design, development, and education policy, this book contributes to an expanded agenda for understanding the spatial implications of school-led redevelopment and school reform.
Fifty years ago, nearly 200,000 religious sisters worked in Catholic schools, hospitals and other institutions throughout the United States. American Catholics honored these women of faith who founded and built these flourishing works of mercy. Then came the ideological shifts and moral upheavals of the 1960s, and ever since, most women's orders in the United States have been in a state of crisis. Now the sisters are aging, with fewer and fewer younger women to take their place. Perhaps related to this demographic shift is the continuing doctrinal confusion that has come under the scrutiny of the Vatican. Using the archival records of the Leadership Conference of Women Religious and other prominent groups of sisters, journalist and author Ann Carey shows how feminist activists unraveled American women's religious communities from their leadership positions in national organizations and large congregations. She also explains the recent and necessary interventions by the Vatican. After examining the many forces that have contributed to the crisis, Carey reports on a promising sign of renewal in American religious life: the growing number of young women attracted to older communities that have retained their identity and newly formed, yet traditional, congregations.
Archbishop Angelo Roncali (later Pope John XXIII) read True and False Reform during his years as papal nuncio in France and asked, A reform of the church 'is such a thing really possible?" A decade later as pope, he opened the Second Vatican Council by describing its goals in terms that reflected Congar's description of authentic reform: reform that penetrates to the heart of doctrine as a message of salvation for the whole of humanity, that retrieves the meaning of prophecy in a living church, and that is deeply rooted in history rather than superficially related to the apostolic tradition. Pope John called the council not to reform heresy or to denounce errors but to update the church's capacity to explain itself to the world and to revitalize ecclesial life in all its unique local manifestations. Congar's masterpiece fills in the blanks of what we have been missing in our reception of the council and its call to "true reform." Yves Congar, OP, a French Dominican who died in 1995, was the most important ecclesiologist in modern times. His writings and his active participation in Vatican II had an immense influence upon the council documents. With a few other contemporaries, Congar pioneered a new style of theological research and writing that linked the great tradition of Scripture and the Fathers to contemporary pastoral questions with lucidity and passion. His key concerns were the unity of the church, lay apostolic life, and a revival of the church's theology of the Holy Spirit. He was named a cardinal by Pope John Paul II in recognition of his profound contributions to the Second Vatican Council. Paul Philibert, OP, has taught pastoral theology in the United States and abroad. He is a Dominican friar of the Southern Province. His translation of a collection of Congar's essays on the liturgy has recently been published by Liturgical Press under the title At the Heart of Christian Worship. His book The Priesthood of the Faithful: Key to a living Church (Liturgical Press, 2005) reflects the ecclesiology of Yves Congar and his Vision of the apostolic life of the faithful."
This volume is the fruit of the eleventh Leuven Encounters in Systematic Theology (LEST XI) which was organized by Leuven's Faculty of Theology and Religious Studies from 11-14 October, 2017. On the occasion of the five-hundredth anniversary of the Reformation, this conference focused on the ongoing need for the renewal and reform of the Churches, a desideratum encapsulated in the well-known adage, Ecclesia semper reformanda. The quest for such renewal constitutes a challenge for theologians of all confessional traditions. This volume focuses particularly on the themes and topics that were at the forefront of the theological controversies which raged during the transitional period between the Middle Ages and the Early Modern Period, some of which are still unresolved. Part I focuses on the foundations of theology, viz. Scripture, tradition(s), and/or reason. Part II investigates the important theological issues that have their roots in the Reformation Era, including the tensile relationship between sin, grace, free will, justification and sanctification, and the controversies related to the Eucharist, including the notion of sacrifice. Part III examines democratization and leadership structures in the Church. Part IV explores what a historically-informed awareness can contribute to an ecumenically-oriented reflection on the renewal and reform of the Church today.
Disturbed by the direction in which the post Vatican II liturgical reforms have moved, two fictitious representatives of mutually antagonistic movements debate the remedy for "correct" liturgical reform. This unique work presents a debate between a "traditionalist" who argues for a return to the pre-Vatican II liturgy, and a reformist (no liberal himself) who advocates a new liturgical reform more in keeping with what the Council fathers had in mind. They bring to the debate the insights of renowned authorities on the liturgy, including Cardinal Ratzinger, Msgr. Klaus Gamber, Michael Davies, Fr. Brian Harrison and Fr. Aidan Nichols. This book is written for anyone interested in the Church's liturgy, and the controversies surrounding the liturgical renewal. It is both a primer for those who lack the theological and liturgical expertise to articulate their dissatisfaction with the state of the liturgy, and an excellent resource for those specialists who would appreciate having a single volume for consulting salient points from numerous authorities.
This book examines the attempt to reform the Irish Church, the developing ideas of Irish nationhood, and the revolutionary impact new artistic ideas had on Irish art, architecture and literature in the course of the 12th century.
This book follows the tide of reform and renewal in Church history, and demonstrates that reform has always been an essential element of Christianity. Indeed, Christopher Bellitto emphasizes that reform should not be perceived as limited to the Reformation or Vatican II. As one learns from the author's analysis, the history of Christianity is little other than the history of reform. This sweeping assessment of Church history is both remarkable and deep, but is also highly readable. Bellitto begins with an introduction to the subject of reform and follows that with chapters on the patristic period and Carolingian Renaissance, the High Middle Ages (1050-1300), Avignon to Trent, From Trent to Modernity, and Vatican II. He ends with a conclusion that draws together the recurring themes and patterns of reform activity in the Church. In short, this is a unique book on the subject of Church reform. Renewing Christianity is useful to both scholars and non-academics alike. It is written in a "learnedly popular style," and would appeal to clergy, seminarians, academics, graduate students or anyone interested in Church reform and renewal, Church history, or historical theology. +
In these pages Archbishop Piero Marini reveals the Vision, courage, and faith of the pastors and scholars who struggled to implement the Second Vatican Council's teachings on the liturgy. While in some circles it is fashionable to propose a reform of the liturgical reform, any such revision needs to take into account the history of the consilium 'the organism established by the Holy See to carry out the initial liturgical changes. This story of the work of the consilium offers a fascinating glimpse into the struggles and tensions that accompanied the realization of the council's dream to promote the full, conscious and active participation" of the faithful in Roman Catholic worship. Piero Marini was ordained on June 27, 1965. He became the personal secretary for Archbishop Annibale Bugnini in 1975 and in 1987 was appointed the head of the Office for the Liturgical Celebrations of the Supreme Pontiff, a position he currently holds. In 1998, Marini was appointed Titular Bishop of Martirano, Italy, and was ordained bishop the following month. In 2003, Marini was appointed Titular Archbishop of Martirano. He also served as the Master of Pontifical Liturgical Celebrations from 1987-2007. "