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Reflexivity in Vedic offers a corpus-based synchronic and diachronic analysis of reflexivity in the language of the R̥gveda and Atharvaveda, two of the most ancient corpora ever composed in an Indo-European language. Applying a functional and cognitivist framework, Verónica Orqueda discusses the different possible strategies and proposes a distribution determined by the interaction between reflexivity, transitivity and valency. This study enriches typological approaches to the emergence of reflexives and therefore, on the basis of the Vedic data, it shows that nominal reflexive strategies may especially arise in contexts of underspecified verbal valency.
This landmark publication brings together 28 papers on reflexive constructions in languages from all continents, representing very diverse language types. While reflexive constructions have been discussed in the past from a variety of angles, this is the first edited volume of its kind. All the chapters are based on original data, and they are broadly comparable through a common terminological framework. The volume opens with two introductory chapters by the editors that set the stage and lay out the main comparative concepts, and it concludes with a chapter presenting generalizations on the basis of the studies of individual languages.
Contemporary preoccupation with the self and the rise of comparative anthropology have renewed scholarly interest in the forms of personhood current in Ancient Greece. However the word which translates “self” most literally, the intensive adjective and reflexive morpheme αὐτός, and its critical role in the construction of human being have for the most part been neglected. This monograph rights the imbalance by redirecting attention to the diachronic development of the heavily marked reflexive system and its exploitation by thinkers to articulate an increasingly reflexive and non-dialogical understanding of the human subject and its world. It argues that these two developmental trajectories are connected and provides new insight into the intellectual history of subjectivity in the West.
The sixteen chapters in this volume are written by typologists and typologically oriented field linguists who have completed their Ph.D. theses in the first four years of this millennium. The authors address selected theoretical questions of general linguistic relevance drawing from a wealth of data hitherto unfamiliar to the general linguistic audience. The general aim is to broaden the horizons of typology by revisiting existing typologies with larger language samples, exploring domains not considered in typology before, taking linguistic diversity more seriously, strengthening the connection between typology and areal linguistics, and bridging the gap to other fields, such as historical linguistics and sociolinguistics. The papers cover grammatical phenomena from phonology, morphology up to the syntax of complex sentences. The linguistic phenomena scrutinized include the following: foot and stress, tone, infixation, inflection vs. derivation, word formation, polysynthesis, suppletion, person marking, reflexives, alignment, transitivity, tense-aspect-mood systems, negation, interrogation, converb systems, and complex sentences. More general methodological and theoretical issues, such as reconstruction, markedness, semantic maps, templates, and use of parallel corpora, are also addressed. The contributions in this volume draw from many traditional fields of linguistics simultaneously, and show that it is becoming harder and maybe also less desirable to keep them separate, especially when taking a broadly cross-linguistic approach to language. The book is of interest to typologists and field linguists, as well as to any linguists interested in theoretical issues in different subfields of linguistics.
In this third volume of Logological Investigations Sandywell continues his sociological reconstruction of reflexive thought with reference to pre-Socratic philosophy and science and their socio-political context.
Using in-depth interviews, this book explores women employed in the Indian IT industry and highlights the gender specific and culturally specific consequences of reflexive modernity in neo-liberal India.
New, fully updated edition incorporates the latest research in Indo-European Studies Written by an international team of experts providing a range of views in one volume Revised structure with languages following the order of attestation and new indexes for Proto-Indo-European reconstructed roots/words, Proto-Indo-European vocabulary and specific families/languages indexes (i.e Sanskrit, Latin, Gothic, English) for easier reference.
In this work of impressive scholarship, Sheldon Pollock explores the remarkable rise and fall of Sanskrit, India's ancient language, as a vehicle of poetry and polity. He traces the two great moments of its transformation: the first around the beginning of the Common Era, when Sanskrit, long a sacred language, was reinvented as a code for literary and political expression, the start of an amazing career that saw Sanskrit literary culture spread from Afghanistan to Java. The second moment occurred around the beginning of the second millennium, when local speech forms challenged and eventually replaced Sanskrit in both the literary and political arenas. Drawing striking parallels, chronologically as well as structurally, with the rise of Latin literature and the Roman empire, and with the new vernacular literatures and nation-states of late-medieval Europe, The Language of the Gods in the World of Men asks whether these very different histories challenge current theories of culture and power and suggest new possibilities for practice.
How did the Vedic Indians think of life, consciousness, and personhood? How did they envisage man’s fate after death? Did some part of the person survive the death of the body and depart for the beyond? Is it possible to speak of a “soul” or “souls” in the context of Vedic tradition? This book sets out to answer these questions in a systematic manner, subjecting the relevant Vedic beliefs to a detailed chronological investigation. Special attention is given to the ways in which the early Indians’ answers to the above problems changed over time, with an early pluralism of soul-like concepts later giving way to the unified “self” of the Upaniṣads.
This Bloomsbury Companion is the most wide-ranging, state-of-the-art resource to a key area of contemporary linguistics. It covers fundamental issues, concepts, movements and approaches within the most relevant theoretical perspectives on syntax, encompassing the relationship between syntax and other levels of grammar. This book is a major tool for understanding syntax and its essential assumptions in the broader framework of current linguistic research. It is the most complete resource for postgraduate students and researchers working in syntax and neighboring fields. In addition, this companion offers a comprehensive reference resource, giving an overview of key terms and topics in syntax, research areas and new directions. With its section on methodology, it features a manageable guide to beginning or developing research in the field. It provides a review of current research as well as practical guidance for advanced study in the area.