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First published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
This is the first complete study of English deists as a group in several decades and it argues for a new interpretation of deism in the English Enlightenment. While there have been many recent studies of the deist John Toland, the writings of other contemporary deists have been forgotten. With extensive analysis of lesser known figures such as Anthony Collins, Matthew Tindal, Thomas Chub, and Thomas Morgan, in addition to unique insights into Toland, Deism in Enlightenment England offers a much broader assessment of what deism entailed in the eighteenth century. Readers will see how previous interpretations of English deists, which place these figures on an irreligious trajectory leading towards modernity, need to be revised. This book uses deists to address a number of topics and themes and theme in English history and will be of particular interest to scholars of Enlightenment history, history of science, theology and politics, and the early modern era.
Alan Sell maintains that systematic and constructive theology are best understood as the product of a conversation with the biblical writers, the heritage of Christian thought and the current intellectual environment. The conversation will benefit if the voices of hinterland writers are heard as well as those of the theological and philosophical 'giants'. In this book ten hinterland theologians associated with English Dissent are introduced and their writings are discussed. Thomas Ridgley, Abraham Taylor and Samuel Chandler wrote in the wake of the Toleration Act of 1689; George Payne and Richard Alliott responded to the Enlightenment and the Evangelical Revival; D. W. Simon, T. Vincent Tymms and Walter F. Adeney took account of modern biblical criticism, and Robert S. Franks and Charles S. Duthie respectively lived through and followed the heyday of liberal theology. The study reveals both adjustments and time-lags in theology, and shows how hinterland theologians can stimulate the ongoing conversation concerning theological method, philosophico-theological relations, the Trinity, the atonement and ecumenism.
This book is the study of a man who caught my interest both because of his own character and of the variety of his activities. It is an attempt to see him in his relationship, intellectual and literary, with the Europe of his day, to gauge his position in the development of Seventeenth and Eighteenth century thought, to examine the origins of his ideas and their effect and to place him in the social context of the England of the early Eighteenth century. The period in which he lived, coming at the beginning of the Enlightenment, was seminal for our own world and the man himself is of contemporary significance because of the similarity of his outlook, ifnot of his beliefs, to that of many today. He was at the centre of the major theological controversy of the Seventeen twenties and was one of the most contentious figures of his time. I would like to acknowledge my obligation to the scholars and librarians who have assisted me in producing this work: to Dr. E. A. O. Whiteman of Lady Margaret Hall, Oxford, and to Mrs. M. Kneale, late of the same College; to Bodley's librarian Dr. R. Shackleton; to Dr. D. Rogers, Mr. D. G. Neill and to the staff of the Bodleian, especially those who work in Duke Humphrey; to the librarians of Christ Church, All Souls, St. John's, Wadham, Exeter and Corpus Christi Colleges, Oxford; to Mr. F. G. Emmison, Miss H. E. T.