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A New Conception of God: Further Reflections on Gurdjieff?s Whim continues the thread that was introduced in the previous volume[, Reflections on Gurdjieff's Whim]. In this 314 page volume, bountiful with full color, exquisite illustrations, Buzzell shares his unending pursuit of ?fathoming the gist? G.I. Gurdjieff?s three series of writings under the title of All and Everything, with an emphasis on the first series, Beelzebub?s Tales to His Grandson. Included with the book, is an eightpage fold-out of key illustrations which can be a substantial aide for the reader to navigate through the concepts. In every long thought, Buzzell pursues the implications of current scientific discoveries in the fields of physics, chemistry, biology, evolutional biology and cosmology, revealing the vastness of Gurdjieff?s vision of the potential evolution of three-brained beings: we humans on the planet Earth. Buzzell examines Gurdjieff?s concept of Conscience, exploring the implications of its involvement in all parts of one?s being, with emphasis on the relationship betweenConscience with Reason. He takes up the perennial question of war, focusing on its origins within the subconscious. He goes deep into the interstices of the power of the survival impulse in all our three ?brains? or centers: body, feeling, thinking and identifies their essential qualities whichshed light on the mechanics of egoism. Buzzell responds to Gurdjieff?s injunction to comprehend the essential difference between sensing and feeling, giving a convincing and clarifying account of the biology of these two distinct experiences, as well as their ancient sources. Throughout, a symbol is employed, A Symbol of the Cosmos and its Laws, which visually organizes the complex notions of levels in Gurdjieff?s concept, the ?Ray of Creation,? as well as many other concepts such as the significance of the digestion of food, air and impressions. With this symbol, Buzzell helps us to see the intrinsic lawfulness of all events and processes. The book culminates with a chapter, the title of which gives a taste of its magnitude: ?Attention (H12), the Greatest Gift to Life; The Power to Pursue Meaning and Purpose.?
The Third Striving consists of an examination of World Laws and World Maintenance as put forth by G. I Gurdjieff. In his epic work All and Everything, Beelzebub's Tales to His Grandson, the third "striving," which is formulated thus: "the conscious striving to know ever more and more concerning the laws of World-creation and World-maintenance, is the third of five " ' being-obligolnian-strivings' " to be practiced ..." in order to have in their consciousness this Divine function of genuine conscience...," (Beelzebub's Tales, pp 385-86). To inquire into and come to an understanding of Law is a responsibility for all individuals who practice and pursue the Gurdjieff Work. It is required (but not enough) to carry out a variety of practices and to struggle, in one's inner world, toward a realization of Conscience. Beyond this, Gurdjieff calls on us to consciously come to Objective Reason, and this requires us to contemplate and actively mentate as best we can on the laws which define the working of our inner and outer World. Only when we understand the laws can we hope to properly utilize the energies of Okidanokh, in the coating process of Kesdjan and Higher Being-body. This volume seeks to offer discoveries and further inquiry into this pivotal "striving," employing the most recent discoveries in modern physics, cosmology, biology and chemistry along with experiential data.
"This 449-page collection of essays on the life of the famous (or infamous?) George Ivanovitch Gurdjieff could serve as the definitive tome on the eccentric and enigmatic teacher."
This book is written in a simple and easy-to-understand language by scientist-biologist Dr. Vladimir Antonov. It covers the essential issues: what is God, the place of human being in the Evolution of the Universal Consciousness, principles of forming and correction of destiny, ways of attaining health and happiness, most effective methods of psychic self-regulation, about spiritual development and cognition of God.
Madhu Natisar Nath is a Rajasthani farmer with no formal schooling. He is also a singer, a musician, and a storyteller. At the center of A Carnival of Parting are Madhu Nath's oral performances of two linked tales about the legendary Indian kings, Bharthari of Ujjain and Gopi Chand of Bengal. Both characters, while still in their prime, leave thrones and families to be initiated as yogis—a process rich in adventure and melodrama, one that offers unique insights into popular Hinduism's view of world renunciation. Ann Grodzins Gold presents these living oral epic traditions as flowing narratives, transmitting to Western readers the pleasures, moods, and interactive dimensions of a village bard's performance. Three introductory chapters and an interpretive afterword, together with an appendix on the bard's language by linguist David Magier, supply A Carnival of Parting with a full range of ethnographic, historical, and cultural backgrounds. Gold gives a frank and engaging portrayal of the bard Madhu Nath and her work with him. The tales are most profoundly concerned, Gold argues, with human rather than divine realities. In a compelling afterword, she highlights their thematic emphases on politics, love, and death. Madhu Nath's vital colloquial telling of Gopi Chand and Bharthari's stories depicts renunciation as inevitable and interpersonal attachments as doomed, yet celebrates human existence as a "carnival of parting."
In Tao: The Pathless Path, Osho, one of the greatest spiritual teachers of the twentieth century, comments on five parables from the Leih Tzu, bringing a fresh and contemporary interpretation to the ancient wisdom of Tao. Leih Tzu was a well-known Taoist master in the fourth century B.C., and his sly critiques of a Confucius provide abundant opportunities for the reader to explore the contrasts between the rational and irrational, the male and female, the structured and the spontaneous. “Who Is Really Happy” uses the discovery of a human skull on the roadside to probe into the question of immortality and how misery arises out of the existence of the ego. “A Man Who Knows How to Console Himself” looks beneath the apparent cheerfulness of a wandering monk and asks if there is really a happiness that endures through life’s ups and downs. “No Regrets” is a parable about the difference between the knowledge that is gathered from the outside and the “knowing” that arises from within. “No Rest for the Living” uses a dialogue between a despondent seeker and his master to reveal the limits of philosophy and the crippling consequences of living for the sake of some future goal. “Best Be Still, Best Be Empty” discusses the difference between the path of the will, the via affirmitiva of Christianity, Judaism, and Islam, versus the path of the mystic, the via negativa of Buddha and Lao Tzu. Tao: The Pathless Path also features a Q&A section that addresses how Taoist understanding applies to everyday life in concrete, practical terms. Osho challenges readers to examine and break free of the conditioned belief systems and prejudices that limit their capacity to enjoy life in all its richness. He has been described by the Sunday Times of London as one of the “1000 Makers of the 20th Century” and by Sunday Mid-Day (India) as one of the ten people—along with Gandhi, Nehru, and Buddha—who have changed the destiny of India. Since his death in 1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world.