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In a lyrical journey of self-acceptance, the author questions and comes to term with the Killing Fields and other genocides. She explores what it means to be a child of the Killing Fields raised in the United States.
This encyclopedia contains 50 thorough profiles of the most numerically significant immigrant groups now making their homes in the United States, telling the story of our newest immigrants and introducing them to their fellow Americans. One of the main reasons the United States has evolved so quickly and radically in the last 100 years is the large number of ethnically diverse immigrants that have become part of its population. People from every area of the world have come to America in an effort to realize their dreams of more opportunity and better lives, either for themselves or for their children. This book provides a fascinating picture of the lives of immigrants from 50 countries who have contributed substantially to the diversity of the United States, exploring all aspects of the immigrants' lives in the old world as well as the new. Each essay explains why these people have come to the United States, how they have adjusted to and integrated into American society, and what portends for their future. Accounts of the experiences of the second generation and the effects of relations between the United States and the sending country round out these unusually rich and demographically detailed portraits.
A relatively new immigrant group in the United States, Cambodians arrived in large numbers only after the 1975 U.S. military withdrawal from Southeast Asia. The region's resulting volatility included Cambodia's overthrow by the brutal Khmer Rouge. The four-year reign of terror by these Communist extremists resulted in the deaths of an estimated two million Cambodians in what has become known as the "killing fields." Many early Cambodian evacuees settled in Long Beach, which today contains the largest concentration of Cambodians in the United States. Later arrivals, survivors of the Khmer Rouge trauma, were drawn to Long Beach by family and friends, jobs, the coastal climate, and access to the Port of Long Beach's Asian imports. Long Beach has since become the political, economic, and cultural center of activities influencing Cambodian culture in the diaspora as well as Cambodia itself.
Grace after Genocide is the first comprehensive ethnography of Cambodian refugees, charting their struggle to transition from life in agrarian Cambodia to survival in post-industrial America, while maintaining their identities as Cambodians. The ethnography contrasts the lives of refugees who arrived in America after 1975, with their focus on Khmer traditions, values, and relations, with those of their children who, as descendants of the Khmer Rouge catastrophe, have struggled to become Americans in a society that defines them as different. The ethnography explores America’s mid-twentieth-century involvement in Southeast Asia and its enormous consequences on multiple generations of Khmer refugees.
This unique book challenges the reader to see, in response to the genocide in Cambodia and its aftermath, compassion, sadness, love and righteous anger expressed by a remarkable man who shared his life with the poor during this time. The events and names in this book are real. For over 30 years Bob, a Jesuit Brother, has committed his life to living among the poor of Cambodia. He has been with them during their plight as refugees in camps on the Thai - Cambodian border. He has lived and 'walked' with them on the fearful return into their war-ravaged homeland. He has seen and experienced 'first-hand' the effect the war - and 'peace'- has had on them. He is still with them now. Bob wrote down these experiences. He wrote down his inner soul-searching response to the inhumanity of war and its consequences to individual lives. This book is a compilation of Bob's writings. They are unique. They are personal. They are deeply challenging. Many are an uncensored cry from the heart; anguish from a spiritual man seeking to challenge the evil of war and bring love and peace to mankind. Finally, in respect to Bob it needs to be stated that this book is not about him! That would be the last thing he would want or agree to. Instead the book is about situations in the world that should not be tolerated. It is hoped these personal tales and reflections can inspire the reader, whoever you may be, to be a peacemaker. We cannot be 'Bob' but we can learn from his selfless service of love to others. It's a remarkable lesson - a lesson for today.
"This is the compelling story of a girl who is more than a survivor. Her struggle from despair to victory demonstrates the power of the human spirit to prevail over life's accidents"--Jacket subtitle.
Thirteen of Reaksa Himm's immediate family, including both his parents, were executed by the Khmer Rouge under Pol Pot. The young killers marched them from the remote northern village to which they had been exiled, out into the jungle. One by one the machetes fell. Severely wounded, Reaksa was covered by the bodies of his family. His remarkable story of survival is told in 'The Tears of My Soul'. In this second book he describes how he tracked down his family's killers, one by one, embraced them, gave them a scarf of friendship and presented each with a Bible. He has also funded and had built a clinic, school and five churches in the area. This is an astonishing tale of the consequences of spiritual rebirth.
Born in 1964, Cambodian filmmaker Rithy Panh grew up in the midst of the Khmer Rouge’s genocidal reign of terror, which claimed the lives of many of his relatives. After escaping to France, where he attended film school, he returned to his homeland in the late 1980s and began work on the documentaries and fiction films that have made him Cambodia’s most celebrated living director. The fourteen essays in The Cinema of Rithy Panh explore the filmmaker’s unique aesthetic sensibility, examining the dynamic and sensuous images through which he suggests that “everything has a soul.” They consider how Panh represents Cambodia’s traumatic past, combining forms of individual and collective remembrance, and the implications of this past for Cambodia’s transition into a global present. Covering documentary and feature films, including his literary adaptations of Marguerite Duras and Kenzaburō Ōe, they examine how Panh’s attention to local context leads to a deep understanding of such major themes in global cinema as justice, imperialism, diaspora, gender, and labor. Offering fresh takes on masterworks like The Missing Picture and S-21 while also shining a light on the director’s lesser-known films, The Cinema of Rithy Panh will give readers a new appreciation for the boundless creativity and ethical sensitivity of one of Southeast Asia’s cinematic visionaries.
Humans beings are considered the most novel expression of the nature of the universe. Relative principles that go far beyond our limited understanding but not our unlimited, unexplored, potential capabilities, that we will be able to extrapolate someday if we are able to let in the light of consciousness. There are many paths to this light of consciousness and understanding. These are my own personal experiences towards this path to this light of consciousness. I hope that you enjoy this book as much as I enjoyed writing and bringing it to you and to the collective consciousness. Be Eternal. Namaste.
The gripping story of a young boy who survived the atrocities in Cambodia under the Khmer Rouge and escaped to the United States.