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"TALL TALES," Part Six How the West was won! The first families have arrived in Texas, but what does this new territory hold for the Bowman family? TALL TALES ends here!
In her provocative new book Rednecks, Queers, and Country Music, Nadine Hubbs looks at how class and gender identity play out in one of America’s most culturally and politically charged forms of popular music. Skillfully weaving historical inquiry with an examination of classed cultural repertoires and close listening to country songs, Hubbs confronts the shifting and deeply entangled workings of taste, sexuality, and class politics. In Hubbs’s view, the popular phrase "I’ll listen to anything but country" allows middle-class Americans to declare inclusive "omnivore" musical tastes with one crucial exclusion: country, a music linked to low-status whites. Throughout Rednecks, Queers, and Country Music, Hubbs dissects this gesture, examining how provincial white working people have emerged since the 1970s as the face of American bigotry, particularly homophobia, with country music their audible emblem. Bringing together the redneck and the queer, Hubbs challenges the conventional wisdom and historical amnesia that frame white working folk as a perpetual bigot class. With a powerful combination of music criticism, cultural critique, and sociological analysis of contemporary class formation, Nadine Hubbs zeroes in on flawed assumptions about how country music models and mirrors white working-class identities. She particularly shows how dismissive, politically loaded middle-class discourses devalue country’s manifestations of working-class culture, politics, and values, and render working-class acceptance of queerness invisible. Lucid, important, and thought-provoking, this book is essential reading for students and scholars of American music, gender and sexuality, class, and pop culture.
"The Liberal Rednecks--a three-man stand-up comedy group doing scathing political satire--celebrate all that's good about the South while leading the Redneck Revolution and standing proudly blue in a sea of red. Smart, hilarious, and incisive, the Liberal Rednecks confront outdated traditions and intolerant attitudes, tackling everything people think they know about the South--the good, the bad, the glorious, and the shameful--in a laugh-out-loud funny and lively manifesto for the rise of a New South. Home to some of the best music, athletes, soldiers, whiskey, waffles, and weather the country has to offer, the South has also been bathing in backward bathroom bills and other bigoted legislation that Trae Crowder has targeted in his Liberal Redneck videos, which have gone viral with over 50 million views. Perfect for fans of Stuff White People Like and I Am America (And So Can You), The Liberal Redneck Manifesto skewers political and religious hypocrisies in witty stories and hilarious graphics--such as the Ten Commandments of the New South--and much more! While celebrating the South as one of the richest sources of American culture, this entertaining book issues a wake-up call and a reminder that the South's problems and dreams aren't that far off from the rest of America's"--
The Port Arthur massacre on 28 April 1996, when 35 people were shot dead by Martin Bryant, transformed Australia's gun control debate. Public outrage drove politicians from all sides of politics to embrace gun control. Non-violent 'people power' galvanised government resolve to outlaw semi-automatic weapons, register all guns and tighten gun ownership laws. Simon Chapman's book gives an insider's view of the struggle for gun control, highlighting the public discourse between shooters determined to preserve the right for civilians to bear military-style weapons, and activists dedicated to getting Australia 'off the American path' of gun violence.
“Theodore Glimore Bilbo was, is, and evermore shall be God or Satan. He dwelled—dwells— in heaven or hell, but never in limbo.” So wrote A. Wigfall Green almost a quarter of a century ago, and so remains the popular perception of this colorful and controversial symbol of a faded era, though current opinion would tip the scales heavily in favor of the satanic and hellish. Theodore Bilbo is remembered almost exclusively as the archangel of white supremacy. His reputation as perhaps the vilest purveyor of racist rhetoric is richly deserved in light of his vehement opposition to the black civil rights movement that emerged during the last years of his career as United States senator from Mississippi. Yet, as Chester Morgan demonstrates in Redneck Liberal, the conventional image of Bilbo as merely a racist demagogue paints only half the picture. Bilbo served a full term in the Senate (1934-1940) before his political career was consumed by racism, and it is that period that is the focus of this study by Morgan. Bilbo’s first term in the Senate coincided with Franklin Roosevelt’s New Deal. Morgan provides a thorough treatment of Bilbo’s activities in Washington and his large role in Mississippi politics. In the Senate Bilbo consistently gave strong support to virtually all New Deal social and economic programs, such as relief for the unemployed, social security, public housing, and fair labor standards, while at the same time championing the cause of the nation’s small farmers in every way he could. His crude and often repulsive style may have antagonized the more sophisticated liberal academics and bureaucrats of the time, but his first-term voting record would have been the envy of any urban New Dealer. Morgan’s early chapters provide background on Bilbo’s long career prior to his election to the Senate (he served twice as governor of Mississippi, for instance) and also on the main trends in Mississippi politics from Reconstruction to the 1930s. An epilogue seeks to explain the well-known, virulently racist attitude of his final years. Throughout the book Morgan manages to capture the flamboyance of Bilbo’s personality and the vitality and intricacy of Mississippi politics. Redneck Liberal—only the second book on Bilbo ever to be published—draws heavily on Bilbo’s personal correspondence, the papers of Franklin Roosevelt, and other primary sources.
In contemporary culture, the stereotypical trappings of “redneckism” have been appropriated for everything from movies like Smokey and the Bandit to comedy acts like Larry the Cable Guy. Even a recent president, George W. Bush, shunned his patrician pedigree in favor of cowboy “authenticity” to appeal to voters. Whether identified with hard work and patriotism or with narrow-minded bigotry, the Redneck and its variants have become firmly established in American narrative consciousness. This provocative book traces the emergence of the faux-Redneck within the context of literary and cultural studies. Examining the icon’s foundations in James Fenimore Cooper’s Natty Bumppo—“an ideal white man, free of the boundaries of civilization”—and the degraded rural poor of Erskine Caldwell’s Tobacco Road, Matthew Ferrence shows how Redneck stereotypes were further extended in Deliverance, both the novel and the film, and in a popular cycle of movies starring Burt Reynolds in the 1970s and ’80s, among other manifestations. As a contemporary cultural figure, the author argues, the Redneck represents no one in particular but offers a model of behavior and ideals for many. Most important, it has become a tool—reductive, confining, and (sometimes, almost) liberating—by which elite forces gather and maintain social and economic power. Those defying its boundaries, as the Dixie Chicks did when they criticized President Bush and the Iraq invasion, have done so at their own peril. Ferrence contends that a refocus of attention to the complex realities depicted in the writings of such authors as Silas House, Fred Chappell, Janisse Ray, and Trudier Harris can help dislodge persistent stereotypes and encourage more nuanced understandings of regional identity. In a cultural moment when so-called Reality Television has turned again toward popular images of rural Americans (as in, for example, Duck Dynasty and Moonshiners), All- American Redneck reveals the way in which such images have long been manipulated for particular social goals, almost always as a means to solidify the position of the powerful at the expense of the regional.
In its 114th year, Billboard remains the world's premier weekly music publication and a diverse digital, events, brand, content and data licensing platform. Billboard publishes the most trusted charts and offers unrivaled reporting about the latest music, video, gaming, media, digital and mobile entertainment issues and trends.
This book presents a 100% novel approach to phraseology: A language-universal deductive calculus of all theoretically possible phraseological expressions (= phrasemes) is proposed, implemented in 51 rigorously defined notions. Nine major classes of phrasemes are established and illustrated: lexemic idioms (shoot the breeze), lexemic collocations (pay a visit; helicopter parents), lexemic nominemes (the Northern Palmyra) and lexemic clichés (What’s your name?; to put it differently); morphemic idioms (forget), morphemic collocations (Londoner ~ Muscovite), morphemic nominemes (Greenland) and morphemic clichés (antidepressant); and syntactic idioms (Her be late?!?). An additional class of pragmatically constrained lexemic expressions is described: pragmatemes (No parking; At attention!; Roger.). Each phraseme class is supplied with precise methodology for a lexicographic description; a number of lexical entries for representatives of all classes are given. The language data come from English and Russian. General Phraseology: Theory and Practice is meant as a contribution towards the elaboration of a unified notional system for linguistics.