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Advent devotional for Christmas that will stir hope and inspire worship. As dawn broke on that first Christmas morning, the sun rose on a new era: God's king had come to earth to bring about his kingdom. Join Sinclair Ferguson as he opens up the first two chapters of Matthew's Gospel in these daily devotions for Advent. Each day’s reflection is full of insight and application, and will help you to arrive at Christmas Day awed by God's redeeming grace and refreshed by the hope of God’s promised king.
It is 1912 and Grace Lampley has returned to St. Louis to work as a clerk in a real estate office. Ever wary of romance, she enjoys a single life in the city's parks, nickelodeons and dance halls. That is, until she meets Ray, who has come out from New York to manage a new theatre. She is captivated by his tenderness and sweetness and awed by the glamorous company he keeps, so she accepts his proposal of marriage. Grace's demons of self-doubt nearly destroy the marriage, but it survives a move to New York. Ray is promoted and Grace goes to work for theatre mogul, Jacob J. Shubert. Her world explodes with excitement and she gradually emerges to full awareness of her strength and identity. She also begins to recognize her hidden desires and to act on them. Grace and Ray blossom until war separates them. Will the war end soon enough'...
With nowhere to turn, penniless widow Grace Yoder travels with her young son to the Amish community of Seven Poplars. She hopes to reunite with the Plain father she never knew—and become part of the community. Though her father is deceased, his new family still welcomes her. Grace is overcome with gratitude. But when handsome family friend and Mennonite John Hartman offers her a job in his veterinarian office, Grace discovers a beautiful bridge between the two worlds. And prays John will ask her to stay by his side.
Isaiah 6:9 is a prophecy to Israel that they will "hear but not understand"; that they will "see but not perceive" this word from God to the nation was evident even when Jesus, the Messiah, came to Israel. They heard Him and saw Him but did not understand Him or perceive who He was. As a result, a "spirit of slumber" is upon the people to this day (Isaiah 29:10, Romans 11:7-8). Nationally, Israel has not yet awakened to belief in Jesus. But there is good news! The Jews are still God's chosen people, and God promises their joyous redemption to come (Romans 11:25-27). Angella Thomas delivers a two-pronged message of hope and challenge: Jewish readers will be given hope when they see the remedy for this historical blindness, and Christians will be challenged to join God in fulfilling the redemption of His people. "But Israel shall be saved in the LORD with an everlasting salvation...." Isaiah 45:17.
This book is for both evangelicals and ecumenicals interested in a holistic approach to the Christian vision of social transformation. The author compares Richard Mouw's Reformed political theology and Nam-dong Suh's Minjung theology to suggest a vision of transformation that is theologically more cogent and politically more engaged. In general, Minjung theology understands transformation in terms of political liberation and Reformed theology in terms of spiritual redemption, and theologians of the two theologies have criticized the other's approach as theologically inadequate. However, Suh's formulation of Minjung theology and Mouw's Reformed political theology based on the neo-Calvinist worldview show significant affinities with each other in their understanding of transformation in Christ. Both Suh and Mouw show a broad understanding of liberation and redemption. They develop their theologies in an inclusive both/and way of thinking, and their holistic approach is contrasted with the exclusive either/or way of thinking in the Minjung theology of Byung-mu Ahn and the Reformed theology of David VanDrunen. The book concludes that redemption in Christ aims at an all-encompassing transformation that includes not only spiritual renewal but also liberation from social alienation, economic inequality, and political oppression.
In popular thought, Christianity is often figured as being opposed to dance. Conventional scholarship traces this controversy back to the Middle Ages. Throughout the medieval era, the Latin Church denounced and prohibited dancing in religious and secular realms, often aligning it with demonic intervention, lust, pride, and sacrilege. Historical sources, however, suggest that medieval dance was a complex and ambivalent phenomenon. During the High and Late Middle Ages, Western theologians, liturgists, and mystics not only tolerated dance; they transformed it into a dynamic component of religious thought and practice. This book investigates how dance became a legitimate form of devotion in Christian culture. Sacred dance functioned to gloss scripture, frame spiritual experience, and imagine the afterlife. Invoking numerous manuscript and visual sources (biblical commentaries, sermons, saints' lives, ecclesiastical statutes, mystical treatises, vernacular literature, and iconography), this book highlights how medieval dance helped shape religious identity and social stratification. Moreover, this book shows the political dimension of dance, which worked in the service of Christendom, conversion, and social cohesion. In Ringleaders of Redemption, Kathryn Dickason reveals a long tradition of sacred dance in Christianity, one that the professionalization and secularization of Renaissance dance obscured, and one that the Reformation silenced and suppressed.
After discussing the "arts of redemption" and their rivals, and introducing soteriology, the theology of salvation, Patrick Sherry argues that the Christian "Drama of Redemption" has three Acts. The next five chapters discuss the three Acts, namely salvation history, our present human life, and the life to come. In each case, Sherry explains how art and literature can lead to an understanding of what is at stake here. His main concern is with the present life: hence three of those chapters deal with that phase of redemption, one of them specifically with "novels of redemption." The last substantial chapter of the book takes up the general issue of how art and literature contribute to religious understanding: Sherry argues that they may be primary expressions of religious belief, as well as "illustrations," and that as such they may criticise or complement theology, or in turn be open to criticism themselves from that quarter. Finally, he summarises the main theme and briefly discusses some of the particular problems of assessing the arts of redemption.The book's most distinctive feature is the way in which it uses art and literature as a means of religious and theological understanding. It is not a survey of the arts of redemption, though it uses a wide variety of examples, including ancient Greek drama, Flemish and Italian painting, religious music, and 19th -20th century novels. These examples are used as a tool for understanding what is one of the most difficult areas of theology.
The author has collected and shaped interviews into a book of true stories of the stunning journeys that ordinary people have made from pain to redemption. Unwasted Pain, the subtitle of the book, refers to the process of facing and distilling pain from such difficulties as abuse, hatred, crime, war and evil--and finding more peace and equilibrium (sometimes more than there was before). Besides the twenty-one stories that comprise the chapters of this book, Mary Ciofalo has also written four essays and an introduction that include more vignettes of redemption stories along with her observations about the nature and activation of redemption. She tells us what she has gleaned while compiling this book. She also includes the view of an Advaitan Swami and an Episcopalian minister, as well as those of a former warden of San Quentin Prison. This book is inspirational; and it has the potential to expand one's thinking to include the possibility of redemption to both the harmed and the harmer--in situations where one might not even conceive of mercy or forgiveness or the possibility of redemtption.
This book deals with the new mindset we have, and how to live in the Kingdom of God with constant renewal of our minds. It deals with the disciples and fasting and reading the word and worshipping God. How we are to pray and discipline our lives with fasting and prayer and how to do it with the right motives. It also explains the different fasts we can do. We learn how to practice righteousness and walk in righteousness and stop pointing the finger and blaming everyone else for our failures. How to have our light shine in the darkness of this world.