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In this welcome addition to his Crime History Series, Gregory Durston points to the lack of design and short-term expediency that typified Tudor law and order. But he also detects an emergent criminal justice system amidst royal patronage, protection, and the influence of wealthy magnates. Students of English history will have heard how benefit of clergy and the ‘neck verse’ might avoid a hanging, but what of other stratagems such as down-valuing stolen goods, cruentation, chance medley, pious perjury or John at Death (a non-existent culprit blamed by the accused and treated by juries as real); all devices used to mitigate the all-pervading death-for-felony rule. Together with other artifices deployed by courts to circumvent black-letter law the author also describes how poor, marginalised and illiterate citizens were those most likely to suffer unfairness, injustice and draconian punishment. He also describes the political intrigue and widescale corruption that were symptomatic of the era, alongside such diverse aspects as forfeiture of property, evidential ploys, the rise of the highwayman, religious persecution, witchcraft and infanticide crazes. At a time of shifting allegiances?—?and as Crown, church, judges, magistrates and officials wrestled over jurisdiction, central or local control, ‘ungodly customs’, laws of convenience or malleable definitions?—?never perhaps were facts or law so expertly engineered to justify or defend often curious outcomes. Part of Durston’s Crime History Series. Covers the entire Tudor era. Based on first-hand historical research. Fully referenced to hundreds of sources.
While scholars increasingly recognize the importance of religion throughout American history, The Bible in American Law and Politics is the first reference book to focus on the key role that the Bible has played in American public life. In considering revolting from Great Britain, Americans contemplated whether this was consistent with scripture. Americans subsequently sought to apply Biblical passages to such issues as slavery, women’s rights, national alcoholic prohibition, issues of war and peace, and the like. American presidents continue to take their oath on the Bible. Some of America’s greatest speeches, for example, Lincoln’s Second Inaugural and William Jennings Bryan’s Cross of Gold speech, have been grounded on Biblical texts or analogies. Today, Americans continue to cite the Bible for positions as diverse as LGBTQ rights, abortion, immigration, welfare, health care, and other contemporary issues. By providing essays on key speeches, books, documents, legal decisions, and other writings throughout American history that have sought to buttress arguments through citations to Scriptures or to Biblical figures, John Vile provides an indispensable guide for scholars and students in religion, American history, law, and political science to understand how Americans throughout its history have interpreted and applied the Bible to legal and political issues.
This book explores the history and evolution of sanctuary and asylum as a legal concept including treaties, laws, and court rulings by major geographic areas around the world, influences of Hebrew [Old Testament], classical sanctuary theory and practices, the Koran, and other Islamic-Arab regional accords and conventions. The authors' approach is well cited and suitable for those who want a good starting point for further study. Included in the book are chapters on the following topics: Sanctuary and Asylum, Jewish View of Asylum, Asylum History, Asylum in France, Asylum: History, Asylum in France, Asylum in Great Britain, Asylum in Germany, Asylum: Islamic Law, Asylum in International Treaties, Asylum in International Relations, Asylum in the United States, Asylum in the European Community, Asylum in Latin America, Asylum in Sub-Saharan Africa.
Three previous Brexits, each of which had a different cause and a different outcome, are analysed and contrasted to the current Brexit, begging the question "what happens next?"
Exploring what does and what does not constitute pilgrimage, Redefining Pilgrimage draws together a wide variety of disciplines including politics, anthropology, history, religion and sociology. Leading contributors offer a broad range of case studies from a wide geographical area, exploring new ways of approaching pilgrimage beyond the classical religious model. Re-thinking the global phenomenon of pilgrimages in the 21st century, this book offers new perspectives to redefine pilgrimage.
This short study offers a contribution to the flourishing debate on post-Reformation female piety. In an effort to avoid excessive polarization condemning conventual life as restrictive or hailing it as a privileged path towards spiritual perfection, it analyses the reasons which led early-modern women to found new congregations with active vocations. Were these novel communities born out of their founders' rejection of the conventual model? Through the comparative analysis of two congregations which became, in seventeenth-century France and England, the embodiment of women's efforts to become actively involved in the Catholic Reformation, this book offers a nuanced interpretation of female religious life and particularly of the relationship between cloistered tradition and aposotolic vocations. Despite the differences in their national political and religious backgrounds, both the French Ursulines and the Institute of English Ladies shared the same aim to revitalise the links between the Catholic faith and the people, reaching out of the cloister and into the world by educating girls who would later become wives and mothers. This study suggests that these pioneering Catholic women, though in breach of Tridentine decrees, did not turn their backs on contemplative piety: although both the French Ursulines and the English Ladies undertook work which had hitherto been the preserve religious men, they were motivated by their desire to help the Church rather than by a wish to liberate women from what eighteenth-century writers later perceived as the shackles of conventual obedience. It is argued that the founders of new, uncloistered congregations were embracing vocations which they construed as personals sacrifices; they followed the arduous path 'mixed life' in an act of self-abnegation and chose apostolic work as their early-modern reinterpretation of medieval asceticism.
The survival and revival of Roman Catholicism in post-Reformation Britain remains the subject of lively debate. This volume examines key aspects of the evolution and experience of the Catholic communities of these Protestant kingdoms during the sixteenth and seventeenth centuries. Rejecting an earlier preoccupation with recusants and martyrs, it highlights the importance of those who exhibited varying degrees of conformity with the ecclesiastical establishment and explores the moral and political dilemmas that confronted the clergy and laity. It reassesses the significance of the Counter Reformation mission as an evangelical enterprise; analyses its communication strategies and its impact on popular piety; and illuminates how Catholic ritual life creatively adapted itself to a climate of repression. Reacting sharply against the insularity of many previous accounts, this book investigates developments in the British Isles in relation to wider international initiatives for the renewal of the Catholic faith in Europe and for its plantation overseas. It emphasises the reciprocal interaction between Catholicism and anti-Catholicism throughout the period and casts fresh light on the nature of interconfessional relations in a pluralistic society. It argues that persecution and suffering paradoxically both constrained and facilitated the resurgence of the Church of Rome. They presented challenges and fostered internal frictions, but they also catalysed the process of religious identity formation and imbued English, Welsh and Scottish Catholicism with peculiar dynamism. Prefaced by an extensive new historiographical overview, this collection brings together a selection of Alexandra Walsham's essays written over the last fifteen years, fully revised and updated to reflect recent research in this flourishing field. Collectively these make a major contribution to our understanding of minority Catholicism and the Counter Reformation in the era after the Council of Trent.
This book offers a new interpretation of the transition from Catholicism to Protestantism in the English Reformation, and explores its implications for an understanding of women and gender. It argues that late medieval Christocentric piety shaped the nature of the Reformation, and reasseses assumptions that the 'loss' of the Virgin Mary and the saints was detrimental to women. In defining the representative frail Christian as a woman devoted to Christ, the Reformation could not be an alien environment for women, while the Christocentric tradition encouraged the questioning of gender stereotypes.
Release Gods Word Through Declaration! Fear and anxiety may darken our lives, but God offers a supernatural solution: His freshly spoken word. Ed Delph and David Lake invite you to experience the voice of God in a new way. Through their revelatory three-step approach, you will learn how to hear the freshly spoken, Rhema word from God, and speak forth what He is saying. This kind of confident prayer produces power and results! You can break through darkness in the same way that Gods spoken word created light and order in Genesis 1. Declaration releases supernatural creative power, and this power is available to every Christian! But before you can declare the word of God, you must first hear the Rhema of God. Redefining Rhema is a prophetic blueprint that will: Position you to clearly hear freshly spoken words from God Show you how to speak to God with the assurance that He is listening Empower you to release Gods voice on Earth through transformational declarations, prayers, and actions Speak Gods word, and see the darkness dispelled!