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Stories of Jesus' passion and death lie at the core of Christian identity. They offer an encounter with his experience of the human condition: betrayals by those closest to him, his own fear of death, uncertainty about God's will, and the endurance of terrible suffering and an ignominious death. From generation to generation, these stories have functioned in sacred and saving ways for Christians. Yet, misinterpretations of the passion narratives have rationalized hostility to and violence against Jews as "Christ killers". This sacrilegious telling cries out for redemption. Redeeming Christianity's sacred story requires respect, even awe, for its power; demands rigorous examination of the history between Jews and Christians and the ethical obligation to be altered by this history; and entails pursuing solid biblical scholarship, principles for reinterpreting troubling texts, and incorporation into Christian spirituality. Redeeming Our Sacred Story challenges us to forge more just relations between Jews and Christians. It witnesses to the world that reconciliation is possible. (Back cover).
The authors, writing as scholars of communication and media, demonstrate how God's great gifts of media and technology can rob us of everyday Sabbath and impede spiritual growth if not faithfully stewarded through a process described as mindful media attachment. Mindful media attachment helps to promote the "holy habits" of sacred intentionality, sacred interiority, and sacred identity. These "three sacreds," which arise from a proper understanding of the "grammar and language" of media and technology, ultimately allow us to avoid treating media and technology as ends in and of themselves and to avoid divided affections that drain energy, purpose, and kingdom service.
This book is the dogmatic sequel to Levering's Engaging the Doctrine of Marriage, in which he argued that God's purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people's relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.
The telling of Mark's story of Jesus as the Messiah of peace in the decades following the Roman-Judean war announced a third way forward for Diaspora Judeans other than warfare against or separation from "the nations." Mark's Gospel was the story of the victory of a nonviolent Messiah who taught and practiced the ways of a new age of peace and reconciliation in contrast to the ancient and modern myth of redemptive violence. The Messiah of Peace is a performance-criticism commentary exploring a new paradigm of biblical scholarship that takes seriously the original experience of the Gospel of Mark as a lively story told to audiences rather than as a text read by readers. The commentary is correlated with the Messiah of Peace website, which features video recordings of the story in both English and Greek. Critical investigation of the sounds of the Markan passion-resurrection narrative reveals the identity of its original audiences as predominantly Judean with a minority of Gentile nonbelievers. Hearing the passion-resurrection story was an experience of involvement in the forces that led to the rejection and death of Jesus--an experience that brought on the challenges inherent in becoming a disciple of the Messiah of peace.
The need for reconciliation and the significance of renewal are fundamental aspects of a person’s life, and they are also essential to Christian faith. In the Christian tradition in the West the concept of reconciliation has been extensively discussed, whereas the Eastern church has put more emphasis on deification (Greek: theōsis), in this book called transformation. By combining these two concepts, this book seeks to bring together the Western and Eastern traditions of Christianity and thereby contribute to a deeper understanding of reconciliation and transformation. The book also addresses several issues that often surface in Jewish-Christian dialogue, such as the role that cross theologies have played in the anti-Jewish Christian discourse.
The debate about Christianity and other religions has stalled. The book aims to overcome this by enabling both theologians and pastoral workers to work out where they stand with regard not just to other faith traditions but to a variety of issues that arise for religious faith of any kind in a secular pluralist world.
In almost every congregation, there is a searching youth who is somehow different from the rest, one who thinks more deeply, asks more questions, and wants to make a difference in the world. This young person may be seen as a loner, an upstart, or someone who does not fi t. Youth workers may not know what to do with these inquisitive youth, and a youth program that meets the congregation’s expectations probably won’t connect with the needs and interests of searching youth. Eventually, searching youth turn into searching adults who continue to “stir things up” and enrich the life of our congregations with their questions, insights, witness, and service. These young people have the capacity and ability to provide signifi cant leadership in our congregations now and in the future. Because of their unique gifts, we are offering this book as a resource for pastors, teachers, and youth leaders who work with them. In this book, faculty members, students, and recent graduates of Saint Paul School of Theology look through the eyes of their academic disciplines and ministry experience to explore the foundations for ministry with searching youth and to offer designs for your ministry.
A collection of thirteen essays which reflect on the problematic relationship between religious diversity and interreligious dialogue by examining key issues that arise from attempting to do justice to the doctrinal tradition of Christianity.
The term ‘Judeo-Christian’ in reference to a tradition, heritage, ethic, civilization, faith etc. has been used in a wide variety of contexts with widely diverging meanings. Contrary to popular belief, the term was not coined in the United States in the middle of the 20th century but in 1831 in Germany by Ferdinand Christian Baur. By acknowledging and returning to this European perspective and context, the volume engages the historical, theological, philosophical and political dimensions of the term’s development. Scholars of European intellectual history will find this volume timely and relevant.