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This biography of the sixteenth president explores Lincoln's life and political career along with insights into his philosophy, religious views, and moral character.
A religious biography of Jimmy Carter, the controversial president whose political rise and fall coincided with the eclipse of Christian progressivism and the emergence of the Religious Right. Evangelical Christianity and conservative politics are today seen as inseparable. But when Jimmy Carter, a Democrat and a born-again Christian, won the presidency in 1976, he owed his victory in part to American evangelicals, who responded to his open religiosity and his rejection of the moral bankruptcy of the Nixon Administration. Carter, running as a representative of the New South, articulated a progressive strand of American Christianity that championed liberal ideals, racial equality, and social justice -- one that has almost been forgotten since. In Redeemer, acclaimed religious historian Randall Balmer reveals how the rise and fall of Jimmy Carter's political fortunes mirrored the transformation of American religious politics. From his beginnings as a humble peanut farmer to the galvanizing politician who rode a reenergized religious movement into the White House, Carter's life and career mark him as the last great figure in America's long and venerable history of progressive evangelicalism. Although he stumbled early in his career-courting segregationists during his second campaign for Georgia governor -- Carter's run for president marked a return to the progressive principles of his faith and helped reenergize the evangelical movement. Responding to his message of racial justice, women's rights, and concern for the plight of the poor, evangelicals across the country helped propel Carter to office. Yet four years later, those very same voters abandoned him for Ronald Reagan and the Republican Party. Carter's defeat signaled the eclipse of progressive evangelicalism and the rise of the Religious Right, which popularized a dramatically different understanding of the faith, one rooted in nationalism, individualism, and free-market capitalism. An illuminating biography of our 39th president, Redeemer presents Jimmy Carter as the last great standard-bearer of an important strand of American Christianity, and provides an original and riveting account of the moments that transformed our political landscape in the 1970s and 1980s.
Jesus Our Redeemer examines what it means when Christians call Jesus their 'Redeemer' or 'Saviour'. It tackles such questions as: How can redemptive events in the past (Christ's life, death, and resurrection) bring about saving effects in the present? Why do human beings need redemption, both individually and collectively? What images of God are implied by the saving action of God and by human needs? Gerald O'Collins SJ draws on the scriptures, Christian hymns and texts for worship, literature, the visual arts, and other sources. He examines four major models of how redemption through Christ has been thought to work: theories of deliverance, penal substitution, sacrifice, and transforming love. He concludes by considering the outworking of salvation in the life of the Church, the situation of non-Christians, and the final consummation of human life and the created world at the end of time.
Ernest Tuveson here shows that the idea of the redemptive mission which has motivated so much of the United States foreign policy is as old as the Republic itself. He traces the development of this element of the American heritage from its beginning as a literal interpretation of biblical prophecies. Pointing to the application of the millenarian ideal to successive stages of American history, notably apocalyptic events like the Civil War, Tuveson illustrates its pervasive cultural influences with examples from the writings of Jonathan Edwards, Harriet Beecher Stowe, Timothy Dwight, and Julia Ward Howe, among others.
Four months ago, the world changed as electronics failed and blue screens started appearing, gifting humanity with abilities, Classes and Skills straight from a game. Unfortunately, the System hasn't finished with humanity yet and dungeons begin to appear, bringing with them more powerful, stronger and smarter monsters.
Presents the legend of King Arthur in an epic, but unfinished, poem written in Old English alliterative meter.
Much is at stake in evangelical Christian theology when considering "the covenants"--Old Testament and New Testament. Theologically, how do we align the concerns of a popular conservative Christian culture that may rightly worry about the place of the Ten Commandments in the public square with a message that often seems to stress that those same commandments have all been nailed to the cross? Is it all really so simple as "Old Testament = law" versus "New Testament = grace"? Between whom are these two covenants made? How are the two covenants the same? And ultimately, are they really different? These are not new questions in reformed theology and among evangelicals. But their answers are best found, not in the traditions of theological interpretation, but in a careful Scriptural analysis of salvation history itself. Thus, in this important new contribution to covenant theology, Hans LaRondelle chronologically traces through salvation history the footsteps of the Creator Redeemer in progressively revealing His covenant promises and His judgments. From a "redemption-historical" perspective, based on careful exegesis, the author outlines the unity and continuity of God's covenants with His chosen people.