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Why do religious people choose paths that lead to their deaths as martyrs? Why do some who are killed for their faith become known and revered while others do not? Gail Streete asks these important and disturbing questions in the context of early Christianity, looking at the stories of martyred women such as Thecla, Perpetua, and Felicitas--women whose stories helped shape Christian faith for centuries, yet are all but forgotten in the modern world. Streete reclaims these stories and relates them to tragic instances of martyrdom in our own world, pulling from stories as diverse as the victims of Columbine and female suicide attackers in the Muslim world. What do their deaths mean, and why do we find their stories so moving?
Have you ever asked yourself what changed when you were "born again?" You look in the mirror and see the same reflection - your body hasn't changed. You find yourself acting the same and yielding to those same old temptations - that didn't seem to change either. So you wonder, Has anything really changed? The correct...
"God's eternal plan for us involves our body. We can't write off our physical life as spiritually irrelevant." — Sam Allberry There's a danger in focusing too much on the body. There's also a danger in not valuing it enough. In fact, the Bible has lots to say about the body. With the coming of Jesus, "The Word became flesh and dwelt among us"—flesh that was pierced and crushed for the sins of the world. In What God Has to Say about Our Bodies, Sam Allberry explains that all of us are fearfully and wonderfully made, and should regard our physicality as a gift. He offers biblical guidance for living, including understanding gender, sexuality, and identity; dealing with aging, illness, and death; and considering the physical future hope that we have in Christ. In this powerfully written book, you'll gain a new understanding for the immeasurable value of our bodies and God's ultimate plan to redeem them.
It is a central tenet of Christian theology that we will be resurrected in our bodies at the last day. But we have been conditioned, writes Beth Felker Jones, to think of salvation as being about anything but the body. We think that what God wants for us has to do with our thoughts, our hearts, or our interior relationships. In popular piety and academic theology alike, strong spiritualizing tendencies influence our perception of the body. Historically, some theologians have denigrated the body as an obstacle to sanctification. This notion is deeply problematic for feminist ethics, which centers on embodiment. Jones's purpose is to devise a theology of the body that is compatible with feminist politics. Human creatures must be understood as psychosomatic unities, she says, on analogy with the union of Christ's human and divine natures. She offers close readings of Augustine and Calvin to find a better way of speaking about body and soul that is consonant with the doctrine of bodily resurrection. She addresses several important questions: What does human psychosomatic unity imply for the theological conceptualization of embodied difference, especially gendered difference? How does embodied hope transform our present bodily practices? How does God's momentous "yes" to the body, in the Incarnation, both judge and destroy the corrupt ways we have thought, produced, constructed, and even broken bodies in our culture, especially bodies marked by race and gender? Jones's book articulates a theology of human embodiment in light of resurrection doctrine and feminist political concerns. Through reading Augustine and Calvin, she points to resources for understanding the body in a way that coheres with the doctrine of the resurrection of the flesh. Jones proposes a grammar in which human psychosomatic unity becomes the conceptual basis for sanctification. Using gender as an illustration, she interrogates the difference resurrection doctrine makes for holiness. Because death has been overcome in Christ's resurrected body, human embodiment can bear witness to the Triune God. The bodily resurrection makes sense of our bodies, of what they are and what they are for.
From his early love poetry to his late religious writing, John Donne speaks of the human body as a book to be read and interpreted. Unlike modern thinkers who understand the body as a purely material phenomenon or post-modern critics who see in it a "text" produced by culture, Donne understands the body as a (scriptural) text written by God. In this study, McDuffie offers a comprehensive interpretation of Donne's reading of the body. In Donne's imaginative universe, the human person lies at the center of the great interconnected web of God's signs and acts. As such, he makes it the touchstone of his own theology. While his anthropology is basically orthodox, the emphasis Donne places on the body and the role it plays in his religious poetics are distinctive. Refusing to restrict God's revelation to the written words of Scripture, Donne turns habitually to the book of the human body as a collection of signs that indicate God's nature, his intent, and the human condition. He also, at times, represents the human body not as a "mere" sign but as sacrament: a seal of the promises of God that conveys his presence and grace. In his reading of the book of the body, Donne discerns the narrative of salvation history: the trajectory proceeding from creation, through fall to redemption and resurrection. He sets the body and salvation history into a dialogical relationship, always reading one in terms of the other. Donne reads in the body God's great love for the material, the ravages of the Fall, God's redemptive action in Christ and in the lives of the saints, and the literal and figurative deaths that serve as gateways to resurrection and eschatological fulfillment.
How can I overcome the fear of death? How can I stop being afraid of dying? What happens when I die? Where do I go when I die? Can we know what will happen to us when we die? In Why Fear Death?, author Curtis Coleman answers yes! Leveraging his college and seminary training in the original biblical languages and his experience building a successful international biotechnology company, Coleman masterfully weaves the Bible, modern science, and popular culture into a tour de force that demystifies death and argues that the fear of dying can be defeated by knowing what many have argued is unknowable. For most people, the thing they most treasure is staying alive on earth. As a result, they live their entire lives in bondage to fear of physical death. Coleman argues compellingly that we can confidently know what happens when we die, and we can know where we will go when we die. We can choose to have the information that can eliminate the fear of death.
Preterism is the belief that the majority, if not all, of the eschatological passages in the New Testament have already been fulfilled in the first century. Although there are some needed correctives that preterism provides when interpreting eschatological statements in the Synoptic Gospels, the interpretive methodologies employed are largely plagued with exegetical and logical fallacies. On top of these, the genre of apocalyptic is often completely lost on the modern interpreter and as a result leads to numerous non sequiturs made when it comes to the nature and time of biblical eschatology. This book seeks to correct these hermeneutical missteps by providing exegetical principles that may help guide the reader to a more biblically sound conclusion concerning the timing and nature of biblical eschatology.
It can be said that the words ôheavenö and ôhellö are thrown around flippantly these days. It seems they have become part of our vernacular without much thought or concern about what they really mean. The reality of heaven and hell is a hotly-debated topic spurring countless conversations, books, and sermons. ItÆs fashionable to have an opinion about the reality of heaven and hell, but what does the Bible really say? Heaven and Hell: Are They Real? discusses what Scripture really says about these mysterious places, giving you real, solid, reliable information. The book includes scripture quotes that capture the current interest in the reality of heaven and hell, while offering readings on heaven and hell. Also included are quotes and insights from trusted authors including Billy Graham, Randy Alcorn, C.S. Lewis, and more. For the curious reader looking for more information on heaven and hell, Heaven and Hell: Are they Real? is the perfect choice. Features include: Readings on heaven and hell Questions for digging deeper Additional content from trusted contemporary and ancient scholars Scripture from the NIV