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Red Light and Bell The second in the showbiz thriller trilogy Daisy DeVilliers, celebrity PR, and Danny Owen, former investigative reporter, sit hand-in-hand in the VIP seats enjoying the much-anticipated return of global pop-megastar Martha.

OTS.

United States. Dept. of Commerce. Office of Technical Services

Published: 1963

Total Pages: 240


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“Marvin Bell has the largest heart since Walt Whitman.”—Harvard Review In a recent interview Marvin Bell said, “I’ve been trying for thirty years to figure out how best to put the news into poems—what other people would call politics. But there are some hairy aesthetic questions connected to overtly political poems.” Mars Being Red is the most political book of Bell’s storied career—and one of his most beautiful. Infuriated by our country’s military aggression and destructive politics, Bell asks, What shall we do, we who are at war but are asked / to pretend we are not? What Bell has done is craft a book of urgency and insight, anger and action: . . . I am, like you, a witness to the coffins that were Viet Nam and Iraq, to a political machine that came up three lemons . . . I am the big ears and the wide eyes to whom time happened. I lived in stormy weather writing songs of love because, tell me if you know, who can help it? Marvin Bell served on the faculty at the Iowa Writers’ Workshop for over thirty years. He is the first and current poet laureate of Iowa.
In the 1920s and ’30s, people gathered in darkened rooms to explore the paranormal through seances. They were motivated by grief, spiritual devotion, or a desire to be entertained. Beth A. Robertson resurrects the story of a small transnational group and their quest for objective knowledge of the supernatural, casting new light on how science, metaphysics, and the senses collided to inform gendered norms in this era. Robertson draws back the curtain to reveal a world inhabited by researchers, spirits, and spiritual mediums. Representing themselves as masters of the senses, untainted by the effeminized subjectivity of the body, psychical researchers in Canada, the UK, and the US believed that they could use machines and empirical methods to transform the seance into a laboratory of the spirits and a transnational empirical project. However, mediums and ghostly subjects could and did challenge their claims to scientific expertise and authority.
Civilizing the World explores the vibrancy and impact of forgotten social reformers who defied categorization within the Social Gospel or secular progressive movements. These social reformers, or "Practical Christians," functioned as a network of activists whose dedication to spiritual conversions and cultural transformation arose from a shared commitment to nonsectarian Christian cooperation and practicing Christian citizenship. Bringing together a diverse coalition of liberal Protestants, revivalists, evangelicals, and "secular" reformers, Practical Christians rejected theological divisions in favor of broad alliances committed to improving society at home and abroad. A complete understanding of the intimate relationship between local and global activism provides new insight into Practical Christians' social networks, political goals, religious identities, and international outlook. This broad reform alliance considered their domestic and global reforms as seamless tasks in modernizing the world. Just as Chicago Practical Christians labored to "civilize" their immigrant neighbors and encourage their adoption of their own Christian and American habits, like-minded Americans worked to "Christianize" and "modernize" Armenians and the Middle East. The Practical Christian coalition faltered post-World War I as evangelicals and revivalists continued to prioritize spiritual conversions while liberal Protestant and secularizing activists placed more emphasis on the process of Americanizing immigrants and the world.