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In the midst of the fierce controversies raging in France over the papal bull Unigenitus, worshipers at the tomb of a revered Jansenist deacon in Paris's Saint-Médard cemetery witnessed a variety of miraculous occurrences. These well-publicized events led to the emergence of a cult that came to affect and be affected by the most furious religious debate of the eighteenth-century. Professor Kreiser provides a full and objective account of the conflicts surrounding this unsanctioned cult, which remained a major cause célèbre in ecclesiastical politics for nearly a decade. The author details the intricate relationships between Church and State and broadens our awareness of the political implications of popular religion during the ancien régime. His wide-ranging book is the first account of the Saint-Médard episode to deal with this affair in its multiple contexts. At stake was more than acceptance of the papal bull, whose political history the author discusses. Also involved, as he shows, were fundamental questions about the nature of miracles, conflicts between episcopal and priestly authority, the unwelcome intrusions of the papacy in the affairs of the Gallican Church, and struggles among the crown, the Parlement of Paris, and the French episcopate for control over ecclesiastical affairs. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This is the first edition in over a century to present David Hume’s Enquiry Concerning Human Understanding, Dissertation on the Passions, Enquiry Concerning the Principles of Morals, and Natural History of Religion in the format he intended: collected together in a single volume. Hume has suffered a fate unusual among great philosophers. His principal philosophical work is no longer published in the form in which he intended it to be read. It has been divided into separate parts, only some of which continue to be published. This volume repairs that neglect by presenting the four pieces that Hume in later life desired to "alone be regarded as containing [his] philosophical sentiments and principles" in the format he preferred, as a single volume with an organization that parallels that of his early Treatise of Human Nature. This edition’s introduction comments on the historical origins and evolution of the four parts and draws attention to how they mutually inform and support one another. The text is based on the first (1758) edition of Hume’s Essays and Treatises on Several Subjects. Notes advise the reader of the changes made in the final (1777) edition. Excerpts from the work of some of Hume’s most important contemporary critics are included as appendices. Hume’s abundant references to ancient historians, geographers, poets, and philosophers—many of them now quite obscure—are rendered accessible in this volume through extensive textual notes and a bibliography of online sources.
Based on thousands of letters written by patients and their relatives and on a wide range of other sources, this book provides the first comprehensive account of how early modern people understood, experienced and dealt with common diseases and how they dealt with them on a day-to-day basis.