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The result of years of research, this book presents an in depth look at the over three hundred year history of the First Congregational Church of Falmouth, Massachusetts on Cape Cod. Topics covered include the church's gathering in 1708, brief biographies of all its ministers, the evolution of its worship buildings, its Paul Revere Bell, its membership list from 1732-1850, scans of pew charts, its development of free pews and free pledging, its relationship with the Barnstable Association of Congregational churches, its first foreign missionaries, its hymnals over three centuries, how it finally came to celebrate Christmas, and much more. This book notes Massachusetts laws and aspects of Massachusetts Congregationalism which played important roles in shaping this church's history. It also includes a chapter on what researchers can expect to find in the records of early Congregational churches and societies in New England. This book has been published in two hardbound volumes. It contains many illustrations and extensive endnotes. This book was researched, written, and published by the church's Senior Minister, Rev. Dr. Douglas K. Showalter, who has also written and led workshops on other topics of American Congregational history.
The idea of covenant was at the heart of early New England society. In this singular book David Weir explores the origins and development of covenant thought in America by analyzing the town and church documents written and signed by seventeenth-century New Englanders. Unmatched in the breadth of its scope, this study takes into account all of the surviving covenants in all of the New England colonies. Weir's comprehensive survey of seventeenth-century covenants leads to a more complex picture of early New England than what emerges from looking at only a few famous civil covenants like the Mayflower Compact. His work shows covenant theology being transformed into a covenantal vision for society but also reveals the stress and strains on church-state relationships that eventually led to more secularized colonial governments in eighteenth-century New England. He concludes that New England colonial society was much more "English" and much less "American" than has often been thought, and that the New England colonies substantially mirrored religious and social change in Old England.