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This volume probes and deciphers the tensions and contradictions that underlie modern European Liberal Catholicism. Beginning with the French revolution and looking at dialogues between European 'public moralists', the book discusses the ways in which liberal Catholics loosened their bonds with religion, all the while relying on it. It reflects on how and why they promoted a post-revolutionary state and society based on religious dogma and morality, and what new liberal order and socio-political and religious models they proposed. Beyond the analysis of the work of these Catholic intellectuals, the question of their conceiving a specific liberal approach through Catholicism is also investigated. More generally, it prompts a vital reappraisal of the political, ideological and philosophical pressures that the religious question caused in the redefinition of Western European post-revolutionary liberalism.
Rafael Merry del Val (1865-1930) was a cardinal of the Roman Catholic Church who had one of the most dazzling careers in ecclesiastical history: he was a secret supernumerary chamberlain at the age of 21, a secret participating chamberlain at the age of 26, an apostolic delegate to Canada at age 31, president of the Academy of Ecclesiastical Nobles and archbishop at age 34, secretary of state for Pius X (1903-1914) and cardinal at age 38, archpriest of St. Peter’s Basilica and prefect of the Fabric of St. Peter at age 48, secretary of the Congregation of the Holy Office at age 49. In 1953, his beatification process was introduced to the Congregation for Rites. In this study, Philippe Roy-Lysencourt presents the life of this personage, his curial charges, his relations with the popes he served (Leo XIII, Pius X, Benedict XV, and Pius XI), his apostolate, his unexpected death and the furor it caused. The book includes an inventory of sources for understanding Cardinal Merry del Val’s life, a list of his published writings, as well as a bibliography of the works written about him.
A journal of research in Post-Reformation Catholic history in the British Isles.
The Victorian Archbishop of Trebizond, George Errington (1804-1886) was one of the most prominent figures of nineteenth-century English Roman Catholicism. He was involved in the resurgence of the English Catholic Church, and would have achieved the highest offices himself had not a dispute between him and Cardinal Wiseman led to his fall from favour in the eyes of Propaganda Fide. He has come to be regarded as the leader of an 'Old Catholic' party as the struggle continued for dominance in the period of consolidation following the restoration of the hierarchy in 1850. An intimate of Newman, Errington maintained a large correspondence which covers almost every church controversy of his lifetime. His letters shed light on subjects which have long since been dormant and in some cases indicate that the popular interpretations of some affairs are not as clear-cut as has been argued by others. They also expose the various factions in the English Catholic Church at the time, and the slippery nature of the Roman administration. In this comprehensive work, Serenhedd James explores George Errington's motives and actions, and analyses the forces that were at play in the English Catholic Church of the nineteenth century. James highlights that matters of policy were clouded by issues of personality, and where politicking, as much as prayer, was an integral part of its way of life.
Over the past two centuries, few Christians have been more influential than John Henry Newman. His leadership of the Oxford Movement shaped the worldwide Anglican Communion and many Roman Catholics hold him as the brains behind reforms of the Second Vatican Council. His life-story has been an inspiration for generations and many commemorated him as a saint even before he officially became the Blessed John Henry Newman in 2010. His writings on theology, philosophy, education, and history continue to be essential texts. Nonetheless, such a prominent thinker and powerful personality also had detractors. In this volume, scholars from across the disciplines of theology, philosophy, education, and history examine the different ways in which Newman has been interpreted. Some of the essays attempt to rescue Newman from his opponents then and now. Others seek to save him from his rescuers, clearing away misinterpretations so that Newman's works may be encountered afresh. The 11 essays in Receptions of Newmans show why Newman's ideas about religion were so important in the past and continue to inform the present.