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Peterson engages the identities and provenances of the authors of the various "editions" of the Deteronomistic History. Peterson asks where we might locate a figure with both motive and opportunity to draw up a proto-narrative including elements of Joshua, Judges, Samuel, and the first part of 1 Kings. Peterson identifies a particular candidate in the time of David qualified to write the first edition. He then identifies the particular circle of custodians of the Deuteronomistic narrative and supplies successive redactions down to the time of Jeremiah.
In this work, Deirdre N. Fulton examines the differences in the MT and LXX texts of Nehemiah 11-12. She portrays the rebuilding of Judah by focusing on the people who settled in Jerusalem, a catalog of settlements in Judah, a list of temple personnel, and a narrative of the dedication and procession around the walls of Jerusalem. In this systematic study the author analyzes the textual divergences and changes these chapters underwent over time. While both traditions cast Nehemiah 11-12 in Persian period Judah, the textual divergences between the MT and LXX reveal intentional changes that occurred during the Hellenistic period.
Each of the four chapters of the book focuses on a different aspect of the division between Judah and Israel: between the Northern and Southern prophets, between the Jacob and Abraham narratives, between the Exodus and the Zion traditions and the circumstances of unification.
King Josiah of Judah is a figure of extraordinary importance for the history of Israel. Using synchronic and diachronic analyses of the Deuteronomistic History, Deuteronomy, and selected prophetic books, Marvin Sweeney reconstructs the ideological perspectives of King Josiah's program of religious and national restoration.
The period of Assyrian domination over Israel and Judah (ca. 750–650 B.C.E.) can be reconstructed with reasonable accuracy. For example, both biblical and extrabiblical records indicate that the northern kingdom (Israel) came to an end in 722 with the fall of Samaria, while several decades later Jerusalem, capital of the southern kingdom (Judah), narrowly escaped being taken by Sennacherib. The first half of the seventh century was dominated by Manasseh in Judah, who not only served his overlords the Assyrians but also practiced a bloody form of despotism. With regard to biblical literature, the eighth century was the period of Israel’s first great literary prophets: Amos, Hosea, Isaiah, and Micah. Other important texts, such as the Book of the Covenant, the early stories about the kings, the early forms of the patriarchal narratives in Genesis, and collections of proverbs, were either created or underwent profound editorial shaping during this time. This volume surveys the history of this formative period and presents a critical study of the biblical literature that originated within this historical context, as well as theological conclusions that readers may draw from these texts.
From the division of the kingdom to the Babylonian Exile.