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The book explores how Muslims in Mumbai and Ahmedabad coped with the aftermath of the violence directed against them in 1993 and 2002 respectively, and how they responded to the ethnic carnages of which they were the victims, highlighting the importance of the context and the history of the place where such violence occurred. Unlike other studies on ethnic violence which have a short-term focus, in dealing with its immediate aftermath, this book examines what happens to the victims over time and how they negotiate a ‘new normal’ and get on with their lives. Using empirical material based on field work in Mumbai and Ahmedabad, the book shows that while poverty, education and employment remain important elements in the recovery process, the most crucial issue is that of justice and the need to reclaim citizenship. A significant section of the book is devoted to the relationship between Muslim faith-based organisations and the victims of ethnic violence.
Investigation into how a shared narrative of law and cinema produces ways of collectively remembering mass violence in postcolonial India.
This book spans 70 years of the dark history of Anti-Muslim violence in India that have caused over tens of thousands of deaths and refugees. Violence against Muslims in India is frequently in the form of violent attacks on Muslims by Hindus. These attacks are referred to as communal riots in India between the majority Hindus and minority Muslims, and have been connected to a rise in Islamophobia.
The Sexual Violence and Impunity in South Asia research project (coordinated by Zubaan and supported by the International Development Research Centre) brings together, for the first time in the region, a vast body of research on this important - yet silenced - subject. Six country volumes (one each on Bangladesh, Nepal, Pakistan, Sri Lanka, and two on India, as well as two standalone volumes) comprising over fifty research papers and two book-length studies, detail the histories of sexual violence and look at the systemic, institutional, societal, individual and community structures that work together to perpetuate impunity for perpetrators. The essays in this volume focus on Nepal, which though not directly colonized, has not remained immune from the influence of colonialism in its neighbourhood. In addition to home-grown feudal patriarchal structures, the writers in this volume clearly demonstrate that it is the larger colonial and post-colonial context of the subcontinent that has enabled the structuring of inequalities and power relations in ways that today allow for widespread sexual violence and impunity in the country - through legal systems, medical regimes and social institutions. The period after the 1990 democratic movement, the subsequent political transformation in the aftermath of the Maoist insurgency and the writing of the new constitution, has seen an increase in public discussion about sexual violence. The State has brought in a slew of legislation and action plans to address this problem. And yet, impunity for perpetrators remains intact and justice elusive. What are the structures that enable such impunity? What can be done to radically transform these? How must States understand the search for justice for victims and survivors of sexual violence? The essays in this volume attempt to trace a history of sexual violence in Nepal, look at the responses of women's groups and society at large, and suggest how this serious and wide-ranging problem may be addressed.
Sexual violence has been a regular feature of communal conflict in India since independence in 1947. The Partition riots, which saw the brutal victimization of thousands of Hindu, Muslim and Sikh women, have so far dominated academic discussions of communal violence. This book examines the specific conditions motivating sexual crimes against women based on three of the deadliest riots that occurred in Ahmedabad city, Gujarat, in 1969, 1985 and 2002. Using an in-depth, grassroots-level analysis, Megha Kumar moves away from the predominant academic view that sees Hindu nationalist ideology as responsible for encouraging attacks on women. Instead, gendered communal violence is shown to be governed by the interaction of an elite ideology and the unique economic, social and political dynamics at work in each instance of conflict. Using government reports, Hindu nationalist publications and civil society commentaries, as well as interviews with activists, politicians and riot survivors, the book offers new insights into the factors and ideologies involved in communal violence, as well as the conditions that work to prevent sexual violence in certain riot contexts.The Politics of Sexual Violence in India will be valuable for academic researchers, Human Rights organizations, NGOs working with survivors of sexual violence and for those involved with community development and urban grassroots activism.
This study examines the political sources of violence against religious minorities in India. Focusing on Hindu organizations that have asserted dominance over religious minorities, particularly since the late 1980s, Amrita Basu questions the common assumption that Hindu-Muslim violence is inevitable.
Studies the changing political economy of India post liberalisation in the 90s.
"Discusses the relevance of the reigning paradigms of Sanskritization and Islamization in the study of religious movements"--
Civil society’s role in conflict and peace-building is increasingly being recognized: an integral element in conflict, it can act within the conflict dynamic to fuel discord further or to entrench the status quo. Alternatively, it can bring about peaceful resolution and reconciliation. The question at hand is not whether to engage civil society in contexts of conflict, but rather how governmental actors can partner with civil society to induce conflict resolution and conflict transformation. The collection of essays in this volume attempts to explore this nexus between civil society and peace-building, especially in the context of intra-state and identity-driven conflicts, across different regions by focusing on case studies from Asia, Africa, Latin America and Europe.