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Reclaiming the Wesleyan Social Witness by L. Faye Short and Kathryn D. Kiser explores the roots of the Wesleyan tradition and traces Methodism's fusion of soul-seeking gospel proclamation with a focus on social witness and political matters. The book concludes that the proclamation of the gospel of Jesus Christ is the cornerstone from which all lasting, transformative social justice must flow. Short and Kiser maintain that for modern Methodism to grow in numbers and influence, its members need to become reaquainted with the theology and teaching of the movement's founder, John Wesley.
Come back home to God! Salvation is a central theme in John Wesley's writings. Wesley urged people to become and continually grow as committed disciples of Jesus Christ. His appeals and reasoning are just as relevant today as they were in the 18th century. "Wesley's 'Way of Salvation' is a road map of the journey of humanity toward God," write the authors. "It's a pathway of grace in which we respond to God with increasing self-awareness of our separation and our need to come back home. Our aim is to help people understand and apply Wesley's teachings to their lives...and to transform them from being 'almost Christians' to being 'altogether Christians.'" The authors are passionate about returning to the roots of Methodist tenets of salvation. Covering biblically based doctrinal topics such as sin, grace, justification, sanctification, and ethical living, Reclaiming the Wesleyan Tradition explains Wesleyan theology in an easy-to-understand way. The book's format makes this 13-week study especially accessible. Margin notes highlight excerpts from Wesley's sermons, hymns, and journal with the authors providing context and analysis of the themes. Daily reading and writing assignments are designed to open theological discussions and to deepen spiritual growth. Wesley's words can reshape your daily walk with God. Expect to be spiritually awakened and brought into a deeper communion with God while celebrating a powerful legacy.
Jones argues that several unique factors remain available to The United Methodist Church today from the period of rapid growth between 1800 and 1840. Drawing on the image of Loren Mead’s Once and Future Church and Moises Naim’s analysis in The End of Power, Jones argues that a viable future for United Methodism is to recapture the dynamism of being a movement, with many of the characteristics of early 19th century Methodism coming to the fore. It will draw on three key works about Methodism in the first half of the 19th century: Nathan Hatch’s Democratization of American Christianity, John Wigger’s Taking Heaven by Storm, and Gregory Schneider’s The Way of the Cross Leads Home. The book talks about how the Wesleyan form of church contains important resources for the future of Christianity. It focuses on the United States and the first half is broadly applicable to all denominations in the Wesleyan tradition. The last half of the book discusses obstacles that are currently preventing the United Methodist Church from achieving its potential. It closes with a hopeful vision of what a renewed United Methodism might look like.
This book engages in a critical recovery and reconstruction of the Wesleyan theological legacy in relation to current theological concepts and Christian practices with the intent to present opportunities for future directions. The contributors address urgent questions from the contexts in which people now live, particularly questions regarding social holiness and Christian practices. To that end, the authors focus on historical figures (John Wesley, Susanna Wesley, Harry Hoosier and Richard Allen); historical developments (such as the ways in which African Americans appropriated Methodism); and theological themes (such as holistic healing, work and vocation, and prophetic grace). The purpose is not to provide a comprehensive historical and theological coverage of the tradition, but to exemplify approaches to historical recovery and reconstruction that follow appropriately the mentorship of John Wesley and the living tradition that has emerged from his witness. Contributors: W. Stephen Gunter, Richard P. Heitzenrater, Diane Leclerc, William B. McClain, Randy L. Maddox, Rebekah L. Miles, Mary Elizabeth Mullino Moore, Amy G. Oden, and Elaine A. Robinson.
A look at the Methodist tradition of social witness. Since the beginning of the Methodist movement, “Methodists” have spoken to the issues of the day as an expression of the Wesleyan commitment to social holiness. The General Board of Church and Society upholds the Wesleyan commitment to social holiness through witnessing to just social policies and practices. This 100-year commemorative book will utilize archival materials from the agency’s historic publications to tell the story.
We live in a time of great division in the world, and too often we find this polarization mirrored in the church. People sitting in the same pew, working in the same office, and living on the same street find themselves at odds with one another politically and theologically on a variety of issues. Conflict seems to reign supreme. As Christians, we know we are supposed to love one another, but even that mandate has come to mean different things to different people. What does it mean to love God and neighbor today—in both the world and the church—and can this be the answer to the conflict that divides and polarizes us? In Our Purpose Is Love, author David Field answers this question with a compelling “Yes!” as he challenges us to recognize and reclaim love as the center of our identity and purpose as the church. Field presents a Wesleyan vision of the church as the embodiment of God’s love in the world and explores the implications of this vision for our life together. In this vision, the church is where we become creatures of love, learning to love God and neighbor ever more completely and authentically through the means of God’s grace. As a result, we bear witness to the world by reflecting God’s love more and more perfectly in the way we treat others and order our common life. With a special focus on the importance of unity for the church’s witness, Field invites us to consider the ways in which embodying God’s love can and should influence how we live as individuals and as communities of faith, calling us to reclaim and recommit to love as the center of who we are.
As rural America continues to undergo massive economic and demographic shifts, rural churches are uniquely positioned to provide community leadership. Leading a rural congregation requires a deeper understanding of the challenges and opportunities facing these communities, as well as a strong theological and community-focused identity. Allen T. Stanton describes how in establishing this identity, rural leaders build a meaningful and vital ministry. Reclaiming Rural explores the myths and realities of rural places, and how those common narratives impact the leadership of rural churches. Ultimately, rural congregations must practice a contextual understanding of vitality, which understands both the strengths and challenges of leading in a rural setting. Arguing for a practice of evangelism imbued with this mission of vitality, Reclaiming Rural promotes the church as a leader in economic and community development, modeled upon a Wesleyan theology of grace. Acknowledging the many challenges facing rural churches, this book is an energetic and encouraging guide to overcoming social and economic obstacles to build a thriving congregation.
Recover the depth, richness, and wonder of the United Methodist spiritual heritage.