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Every 12.3 minutes someone completes suicide, and I was almost one of them. I had written letters, picked a day, and packed up all my belongings because I believed my life was worthless and disposable.What lies ahead of you is my journey from suicide attempt towards abundant life. I share it with you in hopes that you can see yourself or someone you love in my story and find the courage to start conversations about faith, mental health, depression, and suicide.I am not a pastor, a deep-sea diver, an Avenger, or a mongoose whisperer. I have never sawed off my own arm, had my hand digested by a shark, or experienced any other amazing feat of humanity. I am just an average guy who found his world slipping away and-in a moment of extreme clarity-made the terrifying decision to stay and chase a life that is fully and recklessly alive.
A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
Reckless Traveler: an autobiographical novel of adventuring in South America, sure to delight anyone with a passport. > > Per and beyond: Through the alchemy of travel, youthful folly may bring disaster or wisdom . . . and more. > > The instructional travel guide for aspiring backpackers: learn how to bribe police, avoid malaria, and find employment abroad -- and what to do (and not to do) when armed mercenaries detain your charter bus. > > Awaken your inner explorer with Walter Rhein's Reckless Traveler, expat tales from a decade of discovery.
Originally banned in China but later named one of that nation’s most influential books, a searing novel that portrays one man’s transformation from the spoiled son of a landlord to a kindhearted peasant. “A work of astounding emotional power.” —Dai Sijie, author of Balzac and the Little Chinese Seamstress From the author of Brothers and China in Ten Words: this celebrated contemporary classic of Chinese literature was also adapted for film by Zhang Yimou. After squandering his family’s fortune in gambling dens and brothels, the young, deeply penitent Fugui settles down to do the honest work of a farmer. Forced by the Nationalist Army to leave behind his family, he witnesses the horrors and privations of the Civil War, only to return years later to face a string of hardships brought on by the ravages of the Cultural Revolution. Left with an ox as the companion of his final years, Fugui stands as a model of gritty authenticity, buoyed by his appreciation for life in this narrative of humbling power.
We tend to think about God in isolation, but Mark Scandrette contends that Jesus offers something more. Here Scandrette draws from his experience as a spiritual director and leader of an intentional community, plus the best thinking on kingdom spirituality, to help your group experience a vibrant life lived together, in the way of Jesus.
In Shaky Town, Lou Mathews has written a timeless novel of working-class Los Angeles. A former mechanic and street racer, he tells his story in cool and panoramic style, weaving together the tragedies and glories of one of L.A.’s eastside neighborhoods. From a teenage girl caught in the middle of a gang war to a priest who has lost his faith and hit bottom, the characters in Shaky Town live on a dangerous faultline but remain unshakable in their connections to one another. Like Sherwood Anderson’s Winesburg, Ohio, John Steinbeck’s Cannery Row, Katherine Ann Porter’s Ship of Fools, Gloria Naylor’s The Women of Brewster Place, and Pat Barker’s Union Street, Shaky Town is the story of complicated, conflicted, and disparate characters bound together by place.
Covers issues from unnecessary surgeries and prescribed drugs to preventive medicine and home births.
Is God lost? Many of us feel that way. It’s as if God’s gone missing, out in the universe somewhere—and we must pick up the hunt, following any trail of breadcrumbs he may have left to go out and find him. We speak of “searching for God,” “exploring spirituality,” and “finding faith.” But what if we have it backward? What if God is the one pursuing us? What if our job is not to go out and find God, but simply to stop running and hiding? Not to earn God’s love, but to receive it? Not to turn on the light, but to step out of the shadows? Jesus reveals a God on the prowl, pursuing us, hunting down his world for reconciliation. And the question we’re left with is not whether we’ve pursued hard enough, searched long enough, or jumped high enough . . . The question is, “Do we want to be found?”
The “riveting” story of Erasmus, Martin Luther, and the rivalry between the reformer and the dissident: “An impressive, powerful intellectual history.” —Kirkus Reviews (starred review) At a time when Leonardo, Michelangelo, and Raphael were revolutionizing Western art and culture, Erasmus of Rotterdam was helping to transform Europe’s intellectual and religious life, developing a new design for living for a continent rebelling against the hierarchical constraints of the Roman Church. When in 1516 he came out with a revised edition of the New Testament based on the original Greek, he was hailed as the prophet of a new enlightened age. Today, however, Erasmus is largely forgotten, and the reason can be summed up in two words: Martin Luther. As a young friar in remote Wittenberg, Luther was initially a great admirer of Erasmus and his critique of the Catholic Church, but while Erasmus sought to reform that institution from within, Luther wanted a more radical transformation. Eventually, the differences between them flared into a bitter rivalry, with each trying to win over Europe to his vision. In Fatal Discord, Michael Massing seeks to restore Erasmus to his proper place in the Western tradition. The conflict between him and Luther, he argues, forms a fault line in Western thinking—the moment when two enduring schools of thought, Christian humanism and evangelical Christianity, took shape. A seasoned journalist who has reported from many countries, Massing here travels back to the early sixteenth century to recover a long-neglected chapter of Western intellectual life, in which the introduction of new ways of reading the Bible set loose social and cultural forces that helped shatter the millennial unity of Christendom and whose echoes can still be heard today in the cultural differences between America and Europe. “A sprawling narrative around the rift between the two men, laying out the sociological, political and economic factors that shaped both them and Europe’s responses to them.” —The New York Times