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THE continents of the earth have two distinct types of form,—the one regular, symmetrical, triangular in outline; the other without these regularities of shape. To the first of these groups belong the continents of Africa and Australia of the Old World, and the two Americas of the New; to the second, the massive continent of Europe and Asia. Some have sought to reduce the continent of Asia to the same type as that of the other continents; but a glance at a map of the hemispheres will show how different is this Indo-European continent from the other land-masses. These general features of the continents are not only of scientific interest; they are of the utmost importance to the history of man’s development upon these several lands. It is not without meaning, that, while man has existed for a great length of time upon all the continents, the only original civilizations that have been developed have been on the lands of the Indo-European continent. Working on several different lines of advance, several diverse races—Aryan, Semitic, Chinese, and perhaps others—have risen from the common plane of barbarism, and have created complicated social systems, languages, literatures, and arts; while on the four other continents, despite their great area, greater fertility, and wider range of physical conditions, no race has ever had a native development to be compared with that undergone by the several successful races of Asia and Europe. In this great Old-World continent there are many highly individualized areas, each separated from the rest of the continent by strong geographical barriers; it has a dozen or so of great peninsulas upon its seaboard, many great islands off its shores, and the interior of the land is divided into many separated regions by mountain ridges or by deserts. It is a land where man necessarily fell into variety, because of the isolation that the geography gave. If we look at the other continents,—namely, the Americas, Africa, and Australia,—we find that they want this varied and detailed structure. They each consist of a great triangular mass, with scanty subordinate divisions. In all of them put together there are not so many great peninsulas as there are in Europe. If we exclude those that are within the Arctic Circle, there are but few on the four regular continents, none of which compare in size or usefulness to man with the greater peninsulas of the Old World. The only one of value is that of Nova Scotia, in North America.
Analyzing more than 150 historical maps, this book traces the Jesuits’ significant contributions to mapping and mapmaking from their arrival in the New World. In 1540, in the wake of the tumult brought on by the Protestant Reformation, Saint Ignatius of Loyola founded the Society of Jesus, also known as the Jesuits. The Society’s goal was to revitalize the faith of Catholics and to evangelize to non-Catholics through charity, education, and missionary work. By the end of the century, Jesuit missionaries were sent all over the world, including to South America. In addition to performing missionary and humanitarian work, Jesuits also served as cartographers and explorers under the auspices of the Spanish, Portuguese, and French crowns as they ventured into remote areas to find and evangelize to native populations. In Encounters in the New World, Mirela Altic analyzes more than 150 of their maps, most of which have never previously been published. She traces the Jesuit contribution to mapping and mapmaking from their arrival in the New World into the post-suppression period, placing it in the context of their worldwide undertakings in the fields of science and art. Altic’s analysis also shows the incorporation of indigenous knowledge into the Jesuit maps, effectively making them an expression of cross-cultural communication—even as they were tools of colonial expansion. This ambiguity, she reveals, reflects the complex relationship between missions, knowledge, and empire. Far more than just a physical survey of unknown space, Jesuit mapping of the New World was in fact the most important link to enable an exchange of ideas and cultural concepts between the Old World and the New.